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<![CDATA[Tinggal dan Berbuah di Dalam Yesus: Eksegesis terhadap Yohanes 15:4-5 ]]>
<![CDATA[Daniel Horatius Herman]]>
<![CDATA[ Predica Verbum: Jurnal Teologi dan Misi Vol 1 No 1 (2021): Jurnal Predica Verbum Vol. 1 No. 1 (June) 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Indonesia (STTII) Yogyakarta ]]>
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DOI: 10.51591/predicaverbum.v1i1.3
<![CDATA[There are many interpretations made of John 15: 4-6. The many interpretations can lead to confusion about the purpose of Jesus. This study aims to find the meaning of the teachings of Jesus according to Jesus' intent so that the problems of different interpretations can be resolve. This study was done by exegeting and relating the text to the context of Jesus' story, the context of the Gospel of John, the context of the Old Testament, and the context of the first reader and then implies its meaning to current Bible readers. This research was conduct in three parts. First, study 15:4 “Abiding versus Not Abiding in Jesus.” which refers to a command or invitation to take sides with Jesus; The second study on 15: 5 Fruitful versus Unfruitful. It relates directly to the responses to the invitation in the first section; and third, the study of 15: 6 He threw out, He dried and is on burning. This section describes the condemnation of rejecting Jesus.]]>
<![CDATA[Analisis Kepenulisan Surat 1 Petrus: Suatu Tanggapan Terhadap Teori Pseudonymous ]]>
<![CDATA[Tri Endah Astuti]]>;
<![CDATA[Betty Latupeirissa]]>
<![CDATA[ Predica Verbum: Jurnal Teologi dan Misi Vol 1 No 1 (2021): Jurnal Predica Verbum Vol. 1 No. 1 (June) 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Indonesia (STTII) Yogyakarta ]]>
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DOI: 10.51591/predicaverbum.v1i1.5
<![CDATA[The pseudonymous theory in the authorship of 1 Peter is a threat to the authority of 1 Peter. This article aims to respond to the pseudonymous theory. Although it does not represent the view of the evangelical interpreter as a whole, this article attempts to maintain the authority of 1 Peter as an integral part of the Bible. The author presents internal and external evidences that supports the theory that Peter wrote the letter. The author analyzes the material, the writing’s purposes, literature and outline to show internal evidence. The author also presents the ancient documents which have recorded Peter as the author of 1 Peter. The belief in the authority of 1 Peter is to encourage believers to respect every passage in the Bible as the spiritual mind of God. Thus, believers have a solid foundation in thinking, speaking and acting according to God's Word.]]>
<![CDATA[Studi Analisis tentang Kelimpahan Damai Sejahtera dalam Surat Filipi 4:4-9 ]]>
<![CDATA[Eni Lestari]]>
<![CDATA[ Predica Verbum: Jurnal Teologi dan Misi Vol 1 No 1 (2021): Jurnal Predica Verbum Vol. 1 No. 1 (June) 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Indonesia (STTII) Yogyakarta ]]>
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DOI: 10.51591/predicaverbum.v1i1.10
<![CDATA[The letter that was sent by Paul to the Philipians contains important messages that are precisely accurate to be implemented in the life of believers nowadays. The condition of the world that doesn’t provide any assurance of security, moreover with the pandemic issue which is still happening, become the most factors of the absence of peace. The government is not capable enough to guarantee the tranquility, but Paul consoles the heart of believers, to remind them that they have the double nationality, both earth and heaven. If the world doesn’t offer and assure a sense of safety, then there is heaven, the one they can yearn to. This trust confirmed with concition that, “God is near” (Phil. 4:5). This article is going to discuss practical steps on how to enjoy a peaceful prosperous by analyzing each and every words in Philipians 4:4-9. Choosing important sentence parts in Greek, translating based on the rules, and finding the intended meaning will be the main activities in this research. At the end of the exploration process, the writer will present the results of the discovery of the valuable truth for today's life in practical and meaningful writing.]]>
<![CDATA[An Asset Based Approach (ABA) toward Self-Sustaining Mission in Indonesia ]]>
<![CDATA[Daniel Trihandarkha]]>
<![CDATA[ Predica Verbum: Jurnal Teologi dan Misi Vol 1 No 1 (2021): Jurnal Predica Verbum Vol. 1 No. 1 (June) 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Indonesia (STTII) Yogyakarta ]]>
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DOI: 10.51591/predicaverbum.v1i1.12
<![CDATA[Pandemic is virtually unprecedented. Churches and mission works alike are forced to think differently on how they do their respective work. With the restrictions of gathering in big groups and the economic crisis crippled the market, the mission works also suffers in what already difficult environment in Indonesia. The voices of restlessness seeing how oblivious we are in the state complacencies are finally being heard in the time of crisis, namely, pandemic. This is the time we need to listen to the Spirit and Truth to understand the sign time. In the midst of this difficult time missions are not required to look elsewhere but surrounding. It is a pathway to discover, not invent, the God given assets in next door neighbor, and that’s what Asset Based Approach (ABA) is all about, contributing to the self-sustaining mission in the long run.]]>
<![CDATA[1 Timotius 2:11-15: Sebuah Argumentasi Paulus Bagi Kesetaraan Gender Di Dalam Kepenilikan Jemaat Lokal ]]>
<![CDATA[Jammer Prayerson Andalangi]]>
<![CDATA[ Predica Verbum: Jurnal Teologi dan Misi Vol 1 No 1 (2021): Jurnal Predica Verbum Vol. 1 No. 1 (June) 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Indonesia (STTII) Yogyakarta ]]>
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DOI: 10.51591/predicaverbum.v1i1.14
<![CDATA[The debate between biblical patriarchy, complementarianism, and egalitarianism continues until this very day. One of the frequently used texts to prohibit women’s role as teachers and leaders in a local church is 1 Timothy 2:11-15. Hierarchical argumentations have failed to understand Paul’s techniques for showing emphasis through a gradual or logical sequence of words in effective sentences, as well as his reference to the creation and fall story. This research investigates the text in a comparative study with Genesis 1-3. This research uses a grammatical-historical hermeneutic method that examines Paul’s logical development of argument, situations behind the statements, and different subgenres used in the letter. This research finds that Paul’s techniques for showing emphasis through words of gradual sequence and allusion to Genesis 1-3 are a defense for an equal imago Dei of man and woman and a valid basis for equal authority value of the two in church leadership.]]>
<![CDATA[Kajian Biblika Makna Ibadah yang Murni dalam Yakobus 1:26-27 Dan Implikasinya Bagi Orang Percaya Masa Kini ]]>
<![CDATA[Paulus Kunto Baskoro]]>;
<![CDATA[Joseph Christ Santo]]>
<![CDATA[ Predica Verbum: Jurnal Teologi dan Misi Vol 1 No 2 (2021): Jurnal Predica Verbum Vol. 1 No. 2 (December) 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Indonesia (STTII) Yogyakarta ]]>
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DOI: 10.51591/predicaverbum.v1i2.18
<![CDATA[Worship is an important part of the life of a believer. Worship cannot be replaced with anything in this life. Because worship is part of the lifestyle of every believer. When it comes to worship, it is immediately focused on the concept of praise, worship and listening to God’s Word in church buildings, retreats or commission services. This is not wrong; indeed, the essence of worship is to perform religious rituals to meet God. But there is something interesting in James 1:26-27 mention of true worship. In order to obtain accurate and accountable data, in this study authors used the method of writing descriptive literature. The purpose of this writing is Frist, to reveal and straighten out an incorrect understanding of a concept of worship according to the truth of God’s Word. Second, contribute to believers in thinking to be able to be role models in society. Third, it provides a nuance of the mindset of believers to reflect practical worship into a holistic form of service.]]>
<![CDATA[Konstruksi Teologi Bagi Gereja dan Israel Dalam Roma 11:25-27 ]]>
<![CDATA[Daniel Lindung Adiatma]]>
<![CDATA[ Predica Verbum: Jurnal Teologi dan Misi Vol 1 No 2 (2021): Jurnal Predica Verbum Vol. 1 No. 2 (December) 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Indonesia (STTII) Yogyakarta ]]>
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DOI: 10.51591/predicaverbum.v1i2.21
<![CDATA[Romans 11:25-27 is part of the New Testament which is quite difficult to interpret. Many debates have arisen from biblical scholars in interpreting this passage. Theological pre-assumptions can divert the interpretation of the text. The systematic theological approach can lead the interpreter's understanding not intended by the author of the book. Biblical theology must be produced through an interpretive process that pays attention to the elements of biblical texts. In interpreting Romans 11:25-27, an interpreter needs to pay attention to textual, contextual, intertextual and theological elements. Thus Romans 11:25-27 is not interpreted in the lens of systematic theology (soteriology, ecclesiology and eschatology), but pays attention to the text and the final format of the book. Thus, there is no need to continue the debate on predestination and the nature of the church in relation to Israel in both a pastoral and academic context. Understanding Romans 11:25-27 makes believers active in preaching the gospel to implement God's great plan for the church and Israel. Ultimately, God is glorified by the two communities that God has chosen.]]>
<![CDATA[Tertampiknya Injil-injil Gnostik ]]>
<![CDATA[Mika Sulistiono]]>
<![CDATA[ Predica Verbum: Jurnal Teologi dan Misi Vol 1 No 2 (2021): Jurnal Predica Verbum Vol. 1 No. 2 (December) 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Indonesia (STTII) Yogyakarta ]]>
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DOI: 10.51591/predicaverbum.v1i2.24
<![CDATA[Until now, challenges on the validity of the Bible based on the use of the Gnostic Gospels are still rampant, especially by anti-orthodox Christians and liberals. For this reason, this study attempts to answer the question of how the historical description of the Gnostic Gospels was dismissed in the century of its appearance, so that it did not enter the New Testament canon. Through a qualitative-descriptive research method, it was found that the answer to the rejection of the Gnostic Gospels as part of the canon was due to: 1). there is a significant time gap between the appearance of the Gnostic Gospels and the canonical ones, 2). its distribution was secret, and was not common among the early Christian congregations. 3). his teachings that contradict the teachings of the canonical gospels about the life of the Lord Jesus and the way of human salvation, 4). several important figures of the second to third centuries such as Irenaeus, Tertullian, Clemens, Origens, and Esuibius firmly rejected the Gnostic Gospels to enter the canon. The result of this research certainly confirms the Christian belief in the acknowledgment of the validity of the New Testament canon.]]>
<![CDATA[Makna Teologi Istirahat Dan Perkembanganya Dalam Kitab-Kitab Kanonik ]]>
<![CDATA[Samgar Setia Budhi]]>
<![CDATA[ Predica Verbum: Jurnal Teologi dan Misi Vol 1 No 2 (2021): Jurnal Predica Verbum Vol. 1 No. 2 (December) 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Indonesia (STTII) Yogyakarta ]]>
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DOI: 10.51591/predicaverbum.v1i2.27
<![CDATA[Theology of Rest emerged when scholars became interested in research on the sabbath. This is because the understanding of Jews, Christians and some Christian factions have different views on the meaning of the Sabbath. Although the debate over the legality of the Sabbath has reached a point where it depends on the meaning believed by each of these groups, it is necessary to conduct research on the basic meaning of the Sabbath and its development in canonical books. Thus, the theology of rest is built not only on a cultural basis, but on the revelation of God's Word. Topical analysis and intertextual texts will shed light on the basic meaning and development of the idea of the Sabbath in building a theology of rest. Finally, a theological formulation of the rest (sabbath) is based on careful analysis of biblical texts.]]>
<![CDATA[Karakteristik Mazmur Pujian ]]>
<![CDATA[Darto Sachius]]>
<![CDATA[ Predica Verbum: Jurnal Teologi dan Misi Vol 1 No 2 (2021): Jurnal Predica Verbum Vol. 1 No. 2 (December) 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Indonesia (STTII) Yogyakarta ]]>
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DOI: 10.51591/predicaverbum.v1i2.29
<![CDATA[The study is titled characteristics Psalm of Praise. This study will seek and discover the characteristics and principles of psalm praise in the Book of Psalms. To discover the characteristics of the Praise Psalm used qualitative rather than experimental research methods. This qualitative method can also be used for reflective speculators. With four steps: analyzing the passage according to its elements, the second step is to recognize the language style of poetry and stories that are historical, the third reveals the original meaning of Hebrew poetry, the fourth looks for the characteristics of the Hebrew satra of the author's motives and goals. So that preserved by this method can be formulated characteristics from the Psalm of Praise. There are three important things to remember in the Psalm of praise is, first the Psalm of praise begins with an invitation to worship The Lord, The second psalm of praise continues by giving a description of the reasons why God is worthy of praise. Third is the psalm praise usually includes and sometimes ends with a further invitation to praise God therefore the proper title is the characteristics Psalm of Praise so that the awkwardness of distinguishing the interpretation of different types of psalm can be well cleared.]]>
