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Contact Name
Jamaluddin
Contact Email
jamaljahuri@uinsaizu.ac.id
Phone
+6285743622402
Journal Mail Official
jamaljahuri@uinsaizu.ac.id
Editorial Address
https://ejournal.uinsaizu.ac.id/index.php/jihm/about/editorialTeam
Location
Kab. banyumas,
Jawa tengah
INDONESIA
Journal of Islamic History and Manuscript
ISSN : 2964416X     EISSN : 29633354     DOI : https://doi.org/10.24090/jihm
Core Subject : Humanities,
Journal of Islamic History and Manuscript publishes scientific articles on historical studies and Islamic manuscripts spanning from the classical, medieval and modern periods with the following focus of research: political history; social history; economic history; oral history; intellectual history; cultural history; biography; philology codicology palaeography preservation of manuscript
Articles 15 Documents
God's Punishment for Those Who Leave Prayer (Content Analysis of Nazam Tarikus-Salat in the Book of Aqaid Iman) Riri Safitri
Journal of Islamic History and Manuscript Vol. 1 No. 1 (2022): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (363.758 KB) | DOI: 10.24090/jihm.v1i1.5696

Abstract

Nazam Tarikus-Salat (NTS) is a Sundanese Pegon script that belongs to a nadoman or praise poem. NTS is one of the chapters in the text of Aqaid Iman. The research of NTS has two main aims: 1) Producing the clean text edits from reliable copying and writing errors. Moreover, it can be used as a source of research in other fields of science with using manuscripts as the source of information. 2) Describing the religious values ​​contained in NTS in order to give the benefit to the society. To achieve the above aims, it has been applied several theories namely the philology theory and the Quranic intertextuality. The philology theory relates with the text edits. The text editing method used is the standard method, which is to publish the manuscript by correcting small errors. The method used in the research is the method of textual research and the text editing method. The method of the study of the manuscript includes the determination of a single manuscript and a manuscript description. The text editing method in the form of presenting text edits with the critical apparatus without changing its authenticity. The intertextuality used in NTS is more emphasized on the religious values ​​contained in the text. NTS gives an explanation of the God’s punishment for the person who left the salat. By the NTS text, people understand more about the importance of salat because the punishment that will befall people who do not salat is really heavy. In the NTS text, it was described there are fifteen punishments that will be obtained by humans. The punishments are six in the world, three at dead, three in the grave, and three in the Judgment Day.
Islamic Astronomy of Abbasid Era (750-1258 AD) Muhammad Ilham Aziz; Ahmad Musta'id
Journal of Islamic History and Manuscript Vol. 1 No. 1 (2022): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (257.226 KB) | DOI: 10.24090/jihm.v1i1.5944

Abstract

Astronomy is a particular field in Islam related to the interests of daily Muslim worship practices, such as determining the beginning of prayer times, qibla direction, and the beginning of the Qamariyah month. During the Abbasid period 750-1258 AD, especially during the reign of Abu Ja'far Al-Mansur, Harun Al-Rashid, and Al-Ma'mun, Islamic astronomy developed significantly. This can be seen from the emergence of astronomers. The love of the three Abbasid caliphs for science significantly influenced the policies related to development in science. The method used in this study is a qualitative method with historical analysis techniques. This study aims to add to the enrichment of historical treasures related to the development of science, especially astronomy, during the Abbasid period. Meanwhile, astronomy during the Abbasid period also had many scientific sources that needed to be studied more comprehensively. That is, many scientific figures in astronomy have never been specifically studied. Therefore, the study of astronomy today in higher education must also seriously focus on learning classical knowledge. This paper discusses the Abbasid state in developing science during its reign by looking at it from the perspective of significant scientific developments during the leadership of its caliph, which was indirectly influenced by socio-religious and intellectual conditions in his time. During the Abbasid era, the progress of science had reached its golden age, especially in Islamic astronomy which had contributed to the development of its science in the field of astronomy in the period after that until now.
The Arab Republic of Egypt Government’s Policy during Gamal Abdul Naseer Reign (1952-1962) Muhammad Nasihudin Ali
Journal of Islamic History and Manuscript Vol. 1 No. 1 (2022): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (257.927 KB) | DOI: 10.24090/jihm.v1i1.5981

Abstract

The focus of this research is concern about Egypt’s policy during the reign of Gamal Abdul Naseer (1952-1962 BC). this research aims to explain 1) Explaining Gamal Abdul Naseer policy in Egpyt. 2) Describing the impact of Gamal Abdul Naseer policy on the development of Egypt. The research choose qualitative method by using descriptive analysis on sociological politic approach as a subject which concentrates on power, government, and authority toward its citizens. The result demonstrated Nasser’s urge in order to improve the politic and economic sector in Egypt during his regime. Nasser initiated a system which supported the growth of political development and fiscal cooperation for improving Egypt as a nation. Nasser started the guided democracy system in Egypt. While in economic sector, Nasser’s goal was to develop industrialization as a solution of Egypt economic problems.
The Role of Kiai Syakirun in Preaching through the Using of Wayang Kulit in Tipar, Rawalo, Banyumas Regency (1998-2016) Istiqomatul Dzikriyah; Sidik Fauji
Journal of Islamic History and Manuscript Vol. 1 No. 1 (2022): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (248.297 KB) | DOI: 10.24090/jihm.v1i1.5988

Abstract

The role of Kiai Syakirun in spreading Islam using the wayang kulit as media demonstrated a fairly exciting method. Every Wayang Kulit performance conducted by Kiai Syakirun conveyed meaningful messages, especially regarding religious, social, and cultural life. In his performance, every wayang movement showed a positive message. This spectacular performance lies because the Islamic values and practices used by Kiai Syakirun are more easily captured by the public. In this study, the authors used historical research methods consisting of heuristics, verification, interpretation, and historiography. The theory used in this research is the theory of cultural and religious relevance. The results of this study are in the process of preaching in Tipar Village, Kec. Rawalo, Kab. Banyumas, Kiai Syakirun using shadow puppet media. He recites Quranic verses echoed with songs and explain the wayang characters depicted in human life. Kiai Syakirun's role in spreading Islam in Tipar Village is very influential within his neighborhood. As Kiai Syakirun's influence gradually increased, inhabitants in his community abandoned their customs, such as worshiping trees and eating wild boars as side dishes. All their habits are abandoned and replaced by worship, praying and, reciting the Koran, eating by relying on natural products such as vegetables
Dearabization of Islamic Government during the Abbasid Dynasty Ahmad Syafi'i Mufadzilah Riyadi; Muhammad Habib Adi Putra
Journal of Islamic History and Manuscript Vol. 1 No. 1 (2022): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (283.177 KB) | DOI: 10.24090/jihm.v1i1.6591

Abstract

The Arabization movement was one of the government's political models during the Umayyad Dynasty. Arabization, known as ta'rib became a characteristic of the administration of the Umayyad dynasty, which influenced the socio-political life of Arab Muslims, the Mawali, and Dzimmi groups. The influence of social strata became a feature of the Arabization movement at that time. During the Abbasid dynasty, this movement began to fade, especially the problem of social strata that prioritized Arab Muslims. The Abbasid dynasty, from the point of view of Islamic civilization, generally continued the reign of the Umayyad dynasty, but some aspects of government changed, especially the issue of Arabization. This study focuses more on the impact of the reduced priority of Arab Muslims during the Abbasid dynasty. The demise of the Abbasid dynasty gave a new face to the development of politics, economy, government administration, education, and law enforcement aspects. This research is a type of qualitative research using qualitative descriptive analysis. This type of research is historical research with a socio-political approach to government. The qualitative method used in this study uses historical research methodology, namely heuristics, verification, interpretation, and historiography. Based on the heuristic aspect, the researcher used a literature study. The results of this study indicate that the existence of Dearabization had a significant impact on the reign of the Abbasid dynasty. The policies taken by the caliphs of the Abbasid dynasty gave a new color to the development of politics, economy, government administration, education, and law.
The Role of Islamic Education K.H. Asnawi in Social Changes in Banten Society, 1870-1945 Amalia Dwi Sahara; Lina Herlina; Rilva Deni Yogatama; Muhammad Anggie Farizqi Prasadana
Journal of Islamic History and Manuscript Vol. 1 No. 2 (2022): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (671.666 KB) | DOI: 10.24090/jihm.v1i2.6950

Abstract

This study aims to describe the role of Islamic education in the style of Kiai Haji (K.H.) Asnawi in the social changes of Banten society in 1870-1945, where the focus of the discussion is to compare people's lives before and after getting the influence of Islamic education from K.H. Asnawi. This study also seeks to provide theoretical benefits in the form of knowledge contributions regarding the history of education in Banten and practical benefits by making readers aware of the importance of Islamic education for the people of Banten. This research used historical methods consisting of topic selection, source collection, source criticism, interpretation, and writing. The results showed that the Islamic education of K.H. Asnawi positively impacted the people of Banten in the form of religious life following the Qadiriyahwa Naqsabandiyah Order and encouraging resistance to the Dutch
Traces of Islamic Sovereignty in Eastern Europe in the Middle Ages Johan Septian Putra; Nurcan Karali
Journal of Islamic History and Manuscript Vol. 1 No. 2 (2022): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (666.096 KB) | DOI: 10.24090/jihm.v1i2.6956

Abstract

Islam once gained sovereignty in the Eastern European region, which constituted the majority of Christians before Islam and after Islam entered there. In this contemporary era, Islam is not the majority place in Europe from the west to the east. The existence of Islam in the region in this modern era is inseparable from the historical contributions of the two axes of medieval Islamic dynasties, namely the Golden Horde Dynasty and the Ottoman Empire. The research objectives of this article are to describe the geographical location of Eastern Europe, explain the early arrivals, and analyze the two axes of Islamic sovereignty in medieval Eastern Europe. The research method of this study is a historical research method with library research and tracing information sources for this study through the internet. The flow or procedure of the historical research method includes four stages: heuristics, source criticism, interpretation, and historiography. The results of this study explain that ideological political factors are the most core factors in determining countries to enter Eastern Europe and the two nations that contributed to the existence of Islamic sovereignty in Eastern Europe in the Middle Ages were the Mongols from 1235 to 1557 AD and the Turks from 1365 to 1574 AD through raids and conquests against Christian kingdoms in the region.
Biography of the Mufti Sultanate in West Kalimantan: H. Muhammad Basiuni Imran (1885-1976 AD) and H. Ismail Mundu (1870-1957 AD) Ihsan Nurmansyah; Sherli Kurnia Oktaviana
Journal of Islamic History and Manuscript Vol. 1 No. 2 (2022): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (635.796 KB) | DOI: 10.24090/jihm.v1i2.6958

Abstract

H. Muhammad Basiuni Imran and H. Ismail Mundu are mufti or charismatic clerics who are popular now in the West Kalimantan area. Both lived contemporaneously, and their work in various scientific, social, and political fields has brought them to a level of popularity that is not only in the Malay Archipelago world but also in the Islamic world. Therefore, it is essential to study their biographies, starting with their family background, education, academic career, environment, and work. The method used is the historical method and comparative research. The results of this study are as follows 1) both mufti comes from religious family backgrounds, as seen from the childhood of H. Muhammad Basiuni Imran studied religion from his father, H. Muhammad Imran, while H. Ismail Mundu studied theology with his uncle, H. Muhammad bin H. Ali; 2) the two mufti used the Middle East as their intellectual space. It was seen that H. Muhammad Basiuni Imran performed the hajj and studied simultaneously in Mecca and Egypt, while H. Ismail Mundu performed the hajj three times and only studied in Mecca; 3) both multitasked with explaining to the public religious issues when H. Muhammad Basiuni Imran, as mufti in the Sultanate of Sambas, wrote Tafsir Tujuh Surah and Ayat as-Siyam as a response to the problems faced by the Malay community. Meanwhile, H. Ismail Mundu held the position of mufti in the Kubu Sultanate, writing Bugis translation of the holy book of the Qur’an as a response problem faced by the Bugis people.
The Influence of Islam in Local Historiography in Jambi in the XVIII Century Bella Wahyuni; Dennys Pradita
Journal of Islamic History and Manuscript Vol. 1 No. 2 (2022): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (955.16 KB) | DOI: 10.24090/jihm.v1i2.6959

Abstract

Islam entered Nusantara several centuries ago. The arrival of Islam in Nusantara influenced religiosity, thought, and a system of government that adopted Islamic values. One of the areas in Nusantara that Islamization influenced was Jambi sultanate. The influence of the Islamization process can be seen in several writings or literary works in the form of laws, literary works, or other writings. Therefore, this research looks at these two values from a historical point of view and Islamic values. The historical point of view is seen from the point of view of writing, the soul of the era, and the records recorded in the text. In contrast, Islamic values are seen from several elements, such as the Arabic script and other factors absorbed in writing. This paper uses the historical method with a philological approach. This study's results indicate that several local works in the Jambi area have undergone changes in content or several other elements. This can be seen in Tanjung Tanah text and Jambi Charter's text. In both manuscripts, Islamic influences can be seen in Arabic letters, greetings, some ornaments, and the text's contents. Some of these elements replaced the dominant role of the Hindu-Buddhist features that had developed in the previous decades in Jambi. Still, some local elements or Hindu-Buddhist influences were not immediately removed from the text.
Tujuh and Sembilan Sacred Tombs Sites in Ketapang, West Kalimantan: Historical-Archaeological Studies and Receptions Maryani; Wendi Parwanto
Journal of Islamic History and Manuscript Vol. 1 No. 2 (2022): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (980.067 KB) | DOI: 10.24090/jihm.v1i2.6960

Abstract

This study aims to expose the history of Islam in Ketapang by referring to Tujuh and Sembilan sacred tombs and narrating the reception (in the living al-Quran) of the community on the grave and its elements (part of the Quranic text, motifs, and others). This research is field research, using a narrative-analytic model, as well as using a historical approach and the living Quran theory (on reception). The results of this study are: 1) The history of Tujuh and Sembilan sacred tombs are the tombs of pious people who spread Islam in Ketapang around the 14th century A.D. Second, the typology of people's reception in the sentence kullu nafsin dzaiqatul maut is represented in three forms of reception, namely, hermeneutical or exegesis reception, aesthetic reception, and functional reception.

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