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Perspektif
Published by Aditya Wacana Center for the Study of Religion and Culture
ISSN : 19074999     EISSN : 29618657     DOI : https://doi.org/10.69621/jpf
Core Subject : Religion, Education, Social,
Religion Languange, Linguistic, Communication & Media Social Sciences
Perspektif, Jurnal Agama dan Kebudayaan diterbitkan untuk menjadi medium diskusi dan kajian ilmiah atas isu-isu agama dan kebudayaan, dengan mengedepankan perspektif toleransi dan dialog lintas agama dan budaya untuk membangun harmoni sosial. Jurnal ini menerbitkan tulisan-tulisan ilmiah baik yang merupakan hasil penelitian lapangan maupun kajian pustaka, terbuka untuk kalangan akademisi, peneliti, pemerhati sosial dan agama serta masyarakat umum.
Arjuna Subject : Umum - Umum
Articles 197 Documents
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Tradisi Mudas dalam Budaya Dayak di Meliau, Kalimantan Barat Dari Sudut Pandang Orang Luar Tampani, Kondradus; Jegaut, Siprianus
Perspektif Vol. 16 N.º 2 (2021): Desember 2021
Publisher : Aditya Wacana Pusat Pengkajian Agama Dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69621/jpf.v16i2.132

Abstract

This article focuses on “Mudas Tradition of the Dayak Culture in Meliau District, Sanggau Regency, West Kalimantan.” The tradition of clearing land in Dayak culture in Meliau District is commonly called “Mudas”. Mudas culture is one of the customs carried out by the Dayak society before cultivating a new land. This Mudas ceremony is a form of their respect for nature. The methodology used in this research is a narrative method through experiences through the Mudas culture in Meliau, West Kalimantan and in principle is supported by library sources through books and journals. The first and the main purpose of this is to know the Mudas culture from the perspective of the author as an outsider and how other people interact in that culture. The author concludes that the Mudas Tradition in Dayak culture is not much different from its original culture, which prioritizes respect to Nature in every day life. Nature is everything for human life, especially for the Dayak people in Meliau, West Kalimantan.
Dialog Profetis: Misi Gereja Bagi Umat Transmigran di KeuskupanTanjung Selor, Kalimantan Utara Siagian, Joan Nami Pangondian; Nono, Fredirikus
Perspektif Vol. 16 N.º 2 (2021): Desember 2021
Publisher : Aditya Wacana Pusat Pengkajian Agama Dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69621/jpf.v16i2.133

Abstract

The focus of this study is prophetic dialogue of the church’s mission for domestic migrants in the Diocese of Tanjung Selor, North Kalimantan. The socalled prophetic dialogue is very relevant to be applied in the Diocese. The local church is an example of the multi-cultural face of the Church. The Diocese of Tanjung Selor has greatly been influenced by the presence of migrants who come in from the various tribes and cultures throughout the country. The theological method used in this study is that of Stephen B. Bevans’ theological endeavors. Based also on the theology of Second Vatican Council, such as the Decree of Ad Gentes and referring to the thoughts of today’s theologians, the article promotes the prophetic dialogue to be taken into consideration within the Diocese. This research will specifically discuss how the prophetic dialogue is applied to migrant workers.
Yesus Sungguh Allah, Sungguh Manusia. Tinjauan Teologis Menurut Perspektif Islam dan Katolik Darman, Andrianus
Perspektif Vol. 16 N.º 2 (2021): Desember 2021
Publisher : Aditya Wacana Pusat Pengkajian Agama Dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69621/jpf.v16i2.134

Abstract

Both the Islamic and Catholic Scriptures speak about Jesus. They recognize Jesus as the revelation of God’s Self to humans. However, Islam only recognizes Him as an ordinary human being, while Catholicism recognizes Him as truly God and truly human. Why do these two major religions (Islam and Catholicism) have different views about Jesus? The Qur’an says that Jesus was not the third Person of the Trinity, not the Son of God, and was not even a god. Islam believes that Jesus was just an ordinary man. Al-Ghazali added that God is perfect in Himself. The nature of humanity cannot be united like divinity. Catholicism recognizes Jesus as truly God and truly human. The explanation of the doctrine can be found in the description of the historical Jesus and faith. In Christian faith, Jesus was historically believed to be both God’s revelation of himself and human’s response to this revelation, through the event of the Incarnation. The mystery of Incarnation shows that God loves human beings. The article argues then that only through this mystery of Incarnation in Jesus, one could approach God who is beyond human understanding.
Allah Tritunggal dan Nilai Rumah Adat bagi Hidup Menggereja. Studi Kasus di Paroki Maria Diangkat ke Surga, Rejeng, Manggarai, Keuskupan Ruteng Jegaut, Siprianus
Perspektif Vol. 16 N.º 2 (2021): Desember 2021
Publisher : Aditya Wacana Pusat Pengkajian Agama Dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69621/jpf.v16i2.135

Abstract

The focus in this study is “Triune God and the Value of Traditional House for Church Life in Manggarai.” It is a case study in the parish dedicated to the the Assumption of the Blessed Virgin Mary into Heaven, Rejeng, Ruteng Diocese.” The Church believes that God has already worked with in every culture wherever the Gospel is proclaimed. Proclamation of the gospel aims to contextualize it into the culture, in such a way that the gospel can truly be accepted in any culture. The Christian congregations do not only accept it but also live it out with in their culture. Their lives are truly imbued by the spirit of the gospel. This study aims to investigate how the faith of the people takes root in their culture. The method used in this study is a qualitative one with two approaches, namely literature review and interviews. This study finds out three main points: the communion with God; the traditional house as the place to share love; and the celebration of faith in community.
Relevansi Baptis dalam Konsep Manunggaling Kawula Gusti. Korelasi Iman dan Budaya dalam Terang Teologi Budaya-Tandingan Nada, Yoesi Prasetya
Perspektif Vol. 16 N.º 2 (2021): Desember 2021
Publisher : Aditya Wacana Pusat Pengkajian Agama Dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69621/jpf.v16i2.136

Abstract

The focus of this study is to observe the encounter between the Christian Faith and the Cultural Tradition of Kejawen in the light of the contextual theology, such as the counter-culture model. The subject of this research is mainly the Catholics who make the values of Kejawen still alive. The author chose East Java, particularly the Catholics of the two dioceses of Surabaya and Malang as his research field and resource persons. The methodology used in this study is phenomenological approach, through a period of field research and in-dept interviews in unity with literature studies. From this study the author found out a connection between the Christian faith and the Kejawen tradition, as well as its implications for the lives of the faithfuls who are consistently in corporating or personalizing in themselves these two traditions.
Tinjauan Buku: Hasrat Allah akan Jiwa Manusia Belajar dari Teologi St. Bonaventura Bala, Kristoforus
Perspektif Vol. 16 N.º 2 (2021): Desember 2021
Publisher : Aditya Wacana Pusat Pengkajian Agama Dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69621/jpf.v16i2.137

Abstract

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Membangun Dialog dalam Keberagaman: Memahami Ritual Martutu Aek Batak Toba dan Sakramen Baptis Sigalingging, Jimson
Perspektif Vol. 15 N.º 2 (2020): Desember 2020
Publisher : Aditya Wacana Pusat Pengkajian Agama Dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69621/jpf.v15i2.138

Abstract

Religion and culture are two different things. Religion is God’s creation, while culture is human creativity. However, the two of them are interconnected and inseparable. The focus of this study is the understanding of the martutu aek ritual in connection to the Sacrament of Baptism. Martutu aek is a ritual of purification of babies from evil spirits before they are formally accepted into the society. Meanwhile, the Sacrament of Baptism is one of the sacraments of initiation in the church. This study contains the meaning of martutu aek; the basic implementation, function, and meaning of the sacrament of baptism, and its purpose according to the Catholic Church. The methodology used in this research is a comparative theological study. The findings of this study uncover the similarities and differences between the ritual of martutu aek of Batak Toba and the meaning of the Sacrament of Baptism. The contribution of this research is to build a religious dialogue within the Batak Toba communities.
Kebersatuan Manusia dengan Yang Ilahi: Perbandingan Antara Konsep Religiusitas St. Teresa Avila dengan Candi Borobudur Ngatun, Markus
Perspektif Vol. 15 N.º 2 (2020): Desember 2020
Publisher : Aditya Wacana Pusat Pengkajian Agama Dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69621/jpf.v15i2.139

Abstract

The focus of this article is to compare the religiosity of St. Teresa of Avila and Candi Borobudur in achieving unity with the divine. The purpose of this analysis is to understand the concept of religiosity that is stored in the Borobudur temple and in the reflections of Theresa of Avila. Through a comparative methodology, the writer tries to compare the thoughts of both sides to find out their similarities and differences. The findings then reveal that there are several differences between them. These differences include the concept of God and the symbols they use. Through the inner castle,Teresa of Avila teaches that pilgrimage in human life are directed to God. While the Borobudur Temple does not explain that humans in their existence on this pilgrimage are directed to achieve unity with God. The similarity of both sides presents that unity of the people and the divine is the peak of human pilgrimage.
Emawa dan Owaada Suku Mee – Spirit Memanggil Kembali Sebuah Refleksi Teologis tentangKoinonia Rynanta, Reinardus Bhadar Agastya; Loi, Angelinus; Sawa, Yohanes Don Bosco
Perspektif Vol. 15 N.º 2 (2020): Desember 2020
Publisher : Aditya Wacana Pusat Pengkajian Agama Dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69621/jpf.v15i2.140

Abstract

The Mee tribe in Papua has an emawa owaada philosophy of life. These two words (emawa meaning house; owaada meaning garden, field) have a living symbolic meaning. Emawa is defined as the house of truth, a place for people to get education, build relationships with others, and be grateful for life. Owaada is a symbol of mother who gives life. In this article the authors try to reflect on the philosophy of emawa owaada in the light of Christian theology, especially the theology of koinonia (communion) which culminates in the celebration of the holy Eucharist. As the Mee people are ‘called home’ to warm themselves, dialogue, exchange ideas, share life and give thanks to Ugamate (the Holy One), so the Church invites people to come together in communion to share life and give thanks to the Almighty and Living God. The authors argue that the path to true inculturation is still a long way to go, but the possibility is very open.
Makna Persekutuan Gerejawi dalam Budaya Tenun Ikat Masyarakat Sikka-Maumere, Flores Botu, Firgianus; De, Emanuel; Mitan, Magnus
Perspektif Vol. 15 N.º 2 (2020): Desember 2020
Publisher : Aditya Wacana Pusat Pengkajian Agama Dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69621/jpf.v15i2.141

Abstract

This article attempts to interpret the weaving culture of Sikka-Maumere, Flores, in a Christian way. First of all, the weaving tradition is described as a cultural heritage which has social, economic, artistic and religious meanings. It takes a long process and involves many people to create this beautiful woven cloth that is characteristic of the local community in Sikka-Maumere. The process of working on it and its completion can be interpreted in a Christian way, especially from the perspective of an ecclesiastical community. Like the work of weaving, life in an ecclesiastical community requires integrated cooperation between the various parties and a constructive rigor, because the life of an ecclesiastical communion can be compared to the work of weaving. All members of the Church are called to share in this work of weaving together with the main weaver, namely the Lord God Himself.

Page 11 of 20 | Total Record : 197

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