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All Journal Jurnal Teknik Sipil Al-Ulum Al-Mizan (e-Journal) Jurnal Ilmu Kelautan Spermonde Paediatrica Indonesiana JURNAL KESEHATAN LINGKUNGAN: Jurnal dan Aplikasi Teknik Kesehatan Lingkungan Indonesian Journal of Artificial Intelligence and Data Mining Jurnal Ilmiah AL-Jauhari Jurnal Studi Islam dan Interdisipliner TAHKIM JURNAL ILMIAH M-PROGRESS Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Jurnal Dinamika Informatika (JDI) Darussalam : Jurnal Ilmiah Islam dan Sosial TARBIYAH DARUSSALAM: JURNAL ILMIAH KEPENDIDIKAN DAN KEAGAMAAN Surya Pasca Scientia
Ahmad Faisal
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Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Public Health Social Sciences Other

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Journal : Al-Ulum

 1 
Nuansa Fiqh Sosial KH. MA. Sahal Mahfudh Ahmad Faisal
Al-Ulum Vol. 10 No. 2 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (154.081 KB)

Abstract

Most religious studies (read: how to conduct the fiqh) is dominated by the tendency of theory-centric. As a result, in the social context, the doctrine contained in the fiqhhas not often been seen in the direction of the practical forms of life. Therefore, in accordance with the nature and process of ijtihad, changes the perspective ofjurisprudence; hence, it becomes more realistic and dynamic, is possible and necessary. Thus, fiqh can be optimized and actualized as the values and behavior insocial life which continues to develop. According to the cleric Mahfud, there have to be spirit to change the paradigm of the paradigm on how to do the fiqh from "truthorthodoxy" towards paradigm of "social meaning," If the first deals with reality on truth and the character fiqh is "black and white" in facing the reality, the seconduses jurisprudence as a "counter discourses" and demonstrates a meaningful character.
Tafsir Kontekstual Berwawasan Gender (Eksplorasi, Kritik dan Rekonstruksi) Ahmad Faisal
Al-Ulum Vol. 13 No. 2 (2013): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Although it is from the same reference of sources, the Qur’an and the Haditz, tafsir of gender relation in Islam constanly growing into various kinds. Among many important factors that forces the diversity is the different perspectives about involved contextual consideration in the tafsir processes. For many exegesists (mufassir) to approve it, the elements of historical and sosiological must be considerated in analyzed. If the elements are neglected then it may lead to bias and its result will be fragmented. Nonetheles, it still needs many efforts to sosializating it in more comprehensive and also to respond to any objections and outspoken critics from the society. The efforts also include to improve the methodological concept which are considered more comprehensive which integrate many approaches in Islamic Studies into main frame of methodological thought.
Syariat Islam di Indonesia: Pergulatan antara Sakralitas dan Profanitas Ahmad Faisal
Al-Ulum Vol. 19 No. 1 (2019): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1532.793 KB) | DOI: 10.30603/au.v19i1.699

Abstract

This article elaborates on the application of Islamic law in Indonesia, which always invites polemics. The root of the problem turns out to not only lead to epistemological issues, but also social and political issues. The author argues that Islamic law that gains legitimacy and justification in the Indonesian legal system must meet the epistemological and social-political criteria. Epistemologically, it is only natural that there is no single view of the Shari'a model that is intended to be applied whereas sociologically political Islamic law must consider more social, political and historical variables that influence the formation of the Indonesian Islamic legal system. The latter fact is a necessity given the fact that the appearance of Islamic law itself in various Islamic countries is not uniform. Changes that occur in the substantive plains of Islamic law are the result of the interaction between the ulama as legal formulators and the socio-political factors that surround them, including the political configuration of the state.
Co-Authors - Rustamaji Achmad Jajang Rukanda Akbar Tahir Arniati Arniati Bidasari Lubis Chair Rani Dachrul Aldy Dewi Lutfiana Sari Eka Priadi Erwansyah Sjarief Guslihan D Tjipta Halim Mudia Istiyah Istiyah Jamaluddin Jompa Joko Supriyanto Kartika Dian Lestari Mahmud Bakari Marhama Jelita Masruddin Masruddin Mohamad Kiki Baehaki Muhammad Taufiq El Ikhwan Muliani Panjaitan Nawir Yuslem Nina Imaniar Ria Cendana Ardhiyaningtyas Rohman Rohman ROSIHAN ANWAR Shinta Werorilangi Sulidar Sulidar Syafyudin Yusuf Syarifudin A. Wahyudi Nugroho