Article Per Year (5 Year)
p-Index From 2019 - 2024
3.964
P-Index
This Author published in this journals
All Journal Corak : Jurnal Seni Kriya Resital: Jurnal Seni Pertunjukan (Journal of Performing Arts) Harmonia: Journal of Research and Education Jurnal Sejarah dan Budaya Panggung Sorai: Jurnal Pengkajian dan Penciptaan Musik Dewa Ruci : Jurnal Pengkajian dan Penciptaan Seni Gelar : Jurnal Seni Budaya Keteg : Jurnal Pengetahuan, Pemikiran dan Kajian Tentang Bunyi International Journal of Visual and Performing Arts PROSIDING: SENI, TEKNOLOGI, DAN MASYARAKAT Gestalt : Jurnal Desain Komunikasi Visual Human Narratives Jurnal Kajian Seni Bahasa dan Seni: Jurnal Bahasa, Sastra, Seni, dan Pengajarannya
Bambang Sunarto
Institut Seni Indonesia Surakarta
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

Published : 28 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 28 Documents
Search

 1   2   3 
Konsepsi Filosofis di Balik Musik Sholawat Campur ngaji Sunarto, Bambang
PANGGUNG Vol 23, No 2 (2013): Eksplorasi Gagasan, Identitas, dam Keberdayaan Seni
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/panggung.v23i2.92

Abstract

ABSTRACT The problems discussed in this study is philosophical conceptions behind the phenomenon of Cam­ purngaji Sholawat music. This research has been intended to reveal the ideas which is underlying the existence of the music and the spirit of the periferal Muslim community which is utilizing music as a symbol of its existence. Descriptive and analytical methods as well as interpretive methods are used to reveal and unravel the hidden conceptual thoughts. Philosophical conception in the form of practical assumption and working principle is useful as a performance benchmark of musical cre­ ativity. The understanding of the philosophical conception is useful to help any stakeholder to better understand the human intensity of a Muslim community through its musical culture expression. Keywords: philosophical conceptions, Campurngaji Sholawat music  ABSTRAK Permasalahan yang dibahas dalam penelitian ini adalah konsepsi filosofis di balik fenom- ena musik Sholawat Campurngaji. Penelitian ini dimaksudkan untuk mengungkap ide-ide yang mendasari eksistensi musik dan semangat komunitas muslim pinggiran yang me- manfaatkan musik sebagai simbol eksistensi. Metode deskriptif analitik disertai metode interpretif digunakan untuk mengungkap dan mengurai pemikiran-pemikiran konseptual yang tersembunyi.  Konsepsi filosofis yang berupa asumsi praktis dan prinsip berkarya bermanfaat sebagai acuan kinerja kreativitas bermusik. Pemahaman terhadap konsepsi filosofis itu berguna untuk membantu berbagai pihak untuk lebih memahami intensitas kemanusiaan suatu komunitas muslim melalui ekspresi budaya musiknya. Kata kunci: konsepsi filosofis, musik sholawat Campurngaji 
“BE YOURSELF” (The Creation of a Music Composition) Haris, Asep Saepul; Supanggah, Rahayu; Sukerta, Pande Made; Sunarto, Bambang
PANGGUNG Vol 27, No 4 (2017): Comparison and Development in Visual Arts, Performing Arts, and Education in C
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/panggung.v27i4.287

Abstract

AbstractAn artistic workmanship is a creative work process of an artist in creating artworks. Artwork meant by the writer is "Be Yourself", which is related to the establishment of his self-characters that grown up in Sundanese culture. Life journey was a dynamic process and became the will of the Almighty. Gods destiny and life journey made the writer as “urangsumando” (people related by marriage) in Minangkabau. Cross-cultural was a life journey to be (yourself) and the destiny he should do – being in two different culture positions. Such differences did not automatically make the writer soluble in integration – he existed in two conceptions. In the realization, how the concepts are able to deliver other offers which have contribution to the development of artistic creation. The discussion in this article is the artistic forms as the exploration, working material, and forms of performance.Keywords: artistic, workmanship, music work 
Gendhing, King, and Events: The Creation of Gendhing Panembrama During Pakubuwana X Daryanto, Joko; Rustopo, Rustopo; Sunarto, Bambang
Harmonia: Journal of Arts Research and Education Vol 21, No 1 (2021): June 2021
Publisher : Department of Drama, Dance and Music, FBS, Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/harmonia.v21i1.29099

Abstract

Gendhing Panembrama was a creative and innovative product when Paku Buwana X reigned in the Negari Surakarta. Gendhing Panembrama emerged when the Dutch East Indies government imposed restrictions on political and economic activities in Karaton Surakarta. The restriction aimed to remove Paku Buwana X’s legitimacy from the political and economic side. Gendhing Panembrama became one of the symbols of Paku Buwana X’s resistance to the Dutch East Indies government policy. Resistance through the creation of Gendhing Panembrama resulted in the enforcement of the king of Surakarta’s sovereignty and legitimacy. This study aims to reveal the background of the Gendhing Panembrama creation and the events surrounding the Gendhing Panembrama creation. This study employed a historical approach and symbolic interpretation. From the study conducted, it was concluded that the creation of Gendhing Panembrama was a means for Paku Buwana X in maintaining his sovereignty and legitimacy. The intelligence of Paku Buwana X in managing the musical arts amid the political pressure of the Dutch East Indies government, in the end, could radiate his majesty, authority, and power and maintain the Javanese tradition of the Karaton Surakarta.
EKSISTENSI SENI HIAS RUMAH TRADISIONAL KUDUS Arif Suharson; Dharsono Dharsono; Bambang Sunarto; Nanik Sri Prihatin
Corak : Jurnal Seni Kriya Vol 10, No 1 (2021): MEI 2021
Publisher : Institut Seni Indonesia Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24821/corak.v10i1.5502

Abstract

This study aims to understand the existence of Kudus traditional house decorative art that is formed in conjunction with the culture that enters the cultural life of the Kudus people. The presence of decorative art has an important meaning for the community because it is closely related to the noble values that become a learning vehicle for the next generation. Decorative art in Kudus traditional house made with a variety of decorative diversity that is behind it is a form of strong cultural perspective. The decorative art is deliberately made to have beautiful forms of stilisasi, magnificent but also related to the meaning of symbols. Grounded research with three steps of activity simultaneously, namely:  data reduction, data presentation, and verification or withdrawal of conclusions with inter-pretative model analysis conducted to produce valid research. As a result of human culture, the phenomenon of artifacts is certainly inseparable from the sociocultural context in art. The decorative art of Kudus traditional house characterized by coastal culture was born with the strengthening of socio-economic progress of the community with the concept of "gusjigang" “bagus, ngaji, and dagang” that upholds the values of teachings in Islam.Penelitian ini memiliki tujuan untuk memahami eksistensi seni hias rumah tradisional Kudus yang terbentuk bersamaan dengan budaya yang masuk dalam kehidupan budaya masyarakat Kudus. Kehadiran seni hias memiliki arti penting bagi masyarakat karena berkaitan erat dengan nilai-nilai luhur yang menjadi wahana pembelajaran bagi generasi penerusnya. Seni hias pada rumah tradisional Kudus yang dibuat dengan keberagaman ragam hias yang melatarbelakanginya merupakan wujud perspektif budaya yang kuat. Seni hiasnya sengaja dibuat agar memiliki bentuk-bentuk stilasi yang indah, megah, tetapi juga berkaitan dengan makna simbol. Pendekatan grounded research dengan tiga langkah kegiatan secara bersamaan, yaitu: reduksi data, penyajian data, dan verifikasi atau penarikan simpulan dengan  analisis model interpretatif dilakukan untuk menghasilkan penelitian yang valid. Sebagai hasil kebudayaan manusia, fenomena artefak ini sudah barang tentu tidak dapat dipisahkan dari konteks sosiokultural dalam berkeseniannya. Seni hias rumah tradisioal Kudus yang bercirikan budaya pesisiran lahir dengan menguatnya kemajuan sosial ekonomi masyarakat dengan konsep “gusjigang” “bagus, ngaji, dan dagang” yang memegang teguh nilai-nilai ajaran dalam agama Islam.
Taksu and Shackle of the Aesthetic Regimes in the Literation of Laksita Jati Music Yeni Amara Joko Suranto; Rustopo Rustopo; Bambang Sunarto
International Journal of Visual and Performing Arts Vol 2, No 1 (2020)
Publisher : ASSOCIATION FOR SCIENTIFIC COMPUTING ELECTRICAL AND ENGINEERING (ASCEE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31763/viperarts.v2i1.131

Abstract

This article examines the problem of the literary composition of Laksita Jati music as a script for the final assignment of postgraduate students in the art creation program of the Institut Seni Indonesia (ISI) Surakarta. The focus of the study is centered on whether the final project text is part of the aesthetic practices of the co-operative aesthetic or adds weight to the music created? As intellectual property, the manuscript is one of the graduation conditions whose values are parallel to the work itself. With such importance, ideally, the music creation script should be able to describe the entire process until its production is comprehensive. In other words, this art creation script must be able to reflect the quality or weight of the work presented. However, if judging from the standardized system and format of writing, the text may be a fetter of creativity (cooperative regime) for creators who have a personal aesthetic orientation and vision. The assumption is that by referring to a systematic writing format often traps the writer to get absorbed in formalistic writing rules rather than writing the substance of his work itself. The author, in this case, is more concerned with the structure of writing than on content. Another argument is that if we look at the contents of the script, which is a reflection of overall performance, it is not impossible to be used to see the quality of music that students create. This study uses Bartes' synchronous and semiotic acceptance method, "Death of the author." to analyze and overcome the problems in this study. The result, besides showing how the values (taksu) of Laksita Jati music, also revealed the existence of a little aesthetic regime practices in writing scripts for the creation of art.
The Musicality of Campursari Music in the Islamic Ritual Context Bambang Sunarto
International Journal of Visual and Performing Arts Vol 2, No 1 (2020)
Publisher : ASSOCIATION FOR SCIENTIFIC COMPUTING ELECTRICAL AND ENGINEERING (ASCEE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31763/viperarts.v2i1.130

Abstract

This article discusses campursari’s music, which has an increasingly broad role, from profane to sacrilegious Islamic areas. Since its birth, this music serves as entertainment music. In the era of the 1990s and its peak in the 2000s, this music entered and interacted with the Islamic community. The entry of campursari music into the Islamic religious community is the embodiment of expectations and demands for environmental situations and conditions. Hopes and needs give birth to musical syncretism, which gives birth to adaptation strategies. Verstehen are appropriate methods for recognizing forms of adaptation and syncretism. The choice of the verstehen method is because this article does not merely highlight the problem of music, but also tries to understand the social actions of campursari musicians in serving the muslim community via campursari music. The choice of this approach is because musical adaptation stems from the idea that the birth of musicality has the support of a socially developed network of meanings. The benefit is to recognize the principles and rules of adaptive value and productive syncretism that occur behind music phenomena. The results of this study indicate that campursari's performance is sufficient to prove that campursari's musical musicality in the context of Islamic rituals is productive syncretism. Adaptation and syncretism are thus two methods and ways of building products, both of which must co-exist.
Adangiyah: Philosophy of Art in Tradition and Modernization Bambang Sunarto
Dewa Ruci: Jurnal Pengkajian dan Penciptaan Seni Vol 16, No 2 (2021)
Publisher : Pascasarjana Institut Seni Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/dewaruci.v16i2.3983

Abstract

Dewa Ruci's journal on this edition is felt so special. Since volume 15 has been eager to target a wider audience. Many scientific idiographic concepts are important and need to be known by international readers. This edition is proud to present the most widely written articles by postgraduate students and lecturers from the Indonesian Institute of the Arts Surakarta, Universities of Education from Surabaya, and Malang (East Java). What is special about this edition of this journal is the participation of the second author, who comes from various countries who are very encouraging to the first author. The participating writers from abroad are Adzrool Idzwan Ismail (Malaysia), Michiyo Yoneno Reyes (Japan), Nazima Rangwala Kalita (India), Lee Yong-Shik (South Korea), Jody Diamond (United States).We above appear to have six collaboratively written articles to publish on this occasion. The first author, Soerjo Wido Minato, wrote an article entitled “Art, Nature, and Culinary As Leverages for Village Branding at the Foot of the Mountain.” He discussed that coastal tourism and coastal villages have always been attractions, especially mountain villages that have succeeded in branding themselves as tourist villages. The Malang State University research team conducted research activities to support the preparation of Benjor Village to become a tourist village. An effective strategy for branding Benjor Village as a tourist village at the foot of the mountain is to synergize art, nature, and culinary arts in logos, songs, dances, taglines, videos, and social media.Next is Yulela Nur Imama's article entitled "Masak, Macak, Manak” at this time through challenge-based research on the creation of Nol dance," discussing 3M (cooking, preening, give birth) as cultural values for Javanese women. This study aims to determine the existence and relevance of these 3M values in dance works and how these values must be maintained. Tari Nol interprets 3M's cultural values.Hanna Medita wrote the article “Self Me: interpretation of self-injury in the context of healing,” discussing modernization that affects human needs. Self Me is a work inspired by the author's experience of self-injury which is very common among teenagers towards adulthood. Many symptoms are very likely to affect one's mental health. The work of Self Me gives a message about the importance of knowing self-injury early on and knowing what the symptoms of self-injury are.Rian Prasetya's article entitled "Color Formation of Musical Compositions of Children's Choir "Vocalista Angels" discusses the choir resulting from intensive training in various competitions in the Vocalista Angels (VA) group. The group emphasizes unique performance with sound color processing that deviates from the conventions of music theory. At the heart of quality processing at VA is building a distinctive tone of voice, trying to avoid musical tendencies based on classical vocal theory. An important element to form distinctiveness is a musical work that puts forward the method of wording, processing articulation, resonance, and intonation.Izam Ismail wrote the article "Media Adaptation of Mask Making in Malang: Study of Functional and Process for Making Fiber Masks" which discusses the adaptation made by changing the media without changing the shape and visuals that appear in Topeng Malang. The mask in the Malang Mask performance is a sacred form used by dancers by bringing the Panji character into the show. Making fiber masks begins with practice, namely making molds without changing the shape and ornaments on Malang Masks.Harmanto’s article entitled "The Concept of Tumbuk in Javanese Gamelan Tuning" discusses the phenomenon of musical mash in the Javanese karawitan tradition. Tumbuk is more than just a scale between Sléndro and Pélog. Tumbuk acts as a synchronizer in frequency and range between notes and a tone coordinator or add-on in the tuning system. Tones that have the same frequency in the tone of nêm are nêm sléndro and nêm pélog, nêm sléndro and pélog stuff, and others.The last writer is Hasbullah, with an article entitled "The Meaning Of Bali Aesthetic Code In The Animated Film Si Uma." He discusses the meaning of the Balinese aesthetic code in the animated film "Si Uma." The animated film gives a message through semantic codes such as cloth poleng, which connotes a balance of life and perfection. The meanings found from studying the Balinese aesthetic code in the animated film “Si Uma” are beauty, concentration, and cultural identity.That is the essence of the issue of Volume 16 Number 2 (December Edition), 2021. Hopefully, the knowledge that has been present in this publication can spur the growth of fine arts and performing arts in international networks, both in the arts. Creation and in the scientific research of art in general. We hope for the development of fine arts and arts.Thank you
Ga·ʼahʹ: Ekspresi Musikal Kisah Menara Babel dalam Kitab Kejadian Zwingli Tarigan; Bambang Sunarto
Dewa Ruci: Jurnal Pengkajian dan Penciptaan Seni Vol 15, No 1 (2020)
Publisher : Pascasarjana Institut Seni Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/dewaruci.v15i1.2847

Abstract

Kisah mengenai menara Babel merupakan salah satu kisah yang telah banyak diceritakan dalam berbagai kalangan masyarakat. Di dalam umat Kristiani, kisah menara Babel ditulis dalam kitab Kejadian 11:1-9. Peristiwa menara Babel menceritakan bagaimana umat manusia mencari tempat di mana mereka bisa hidup bersama selamanya dan tidak tercerai berai lagi. Selain itu, pembangunan menara Babel juga bertujuan untuk memberikan tempat yang aman bagi segala musibah yang akan datang. Tetapi di atas semuanya itu, tujuan akhir manusia dan yang pada akhirya mendatangkan dosa dan murka Allah bagi manusia itu sendiri ialah keinginan manusia yang hendak menyamai dan mendatangi tempat Allah yang mereka yakini berada di langit. Kisah menara Babel menjadi obyek dalam penyusunan karya ga·ʼahʹ ini. Kata ga·ʼahʹ sendiri diambil dari bahasa Ibrani yang berarti ‘menjadi lebih tinggi’. Bentuk karya musik ga·ʼahʹ disusun dengan menggunakan media paduan suara teatrikal yang digabungkan dengan ansambel musik. Bentuk paduan suara teatrikal digunakan untuk memberikan ruang terhadap kemungkinan adanya eksplorasi dalam beberapa hal yang dapat mendukung terwujudnya suasana maupun simbolisasi yang ingin dibangun. Sedangkan bentuk instrumen ansambel digunakan sebagai media musik yang menguatkan suasana yang dibangun dari paduan suara teatrikal. Selain paduan suara teatrikal maupun ansambel musik, karya ga·ʼahʹ ini juga melibatkan beberapa hal untuk mendukung terwujudnya karya ini. Penyesuaian kostum, penataan panggung, penggunaan sound maupun lighting menjadi beberapa hal yang digunakan untuk membangun suasana yang diinginkan. Ga· ʼahʹ: Musical Expressions of the Tower of Babel in Genesis  Abstract: The story of the tower of Babel is one that has been told in various circles of society. In Christians, the development of the tower of Babel is written in the book of Genesis 11: 1-9. The Tower of Babel incident tells how humankind looks for a place where they can live together forever and not be separated anymore. Besides, the construction of the Tower of Babel also aims to provide a safe place for all future calamities. But above all that, the ultimate goal of a man and what ultimately brings sin and God's wrath to the man himself is the desire of humans to emulate and come to the place of God which they believe to be in the sky. The story of the tower of Babel is the object of the preparation of this ga·ʼahʹ work. The word ga·ʼahʹ itself is taken from the Hebrew which means 'to become higher'. The form of ga·ʼahʹ musical works is composed using a theatrical choir combined with a musical ensemble. The theatrical choir form is used to provide space for the possibility of exploration in several ways that can support the realization of the atmosphere and symbolization to be built. Meanwhile, the form of the ensemble instrument is used as a musical medium that reinforces the atmosphere built from the theatrical choir. Apart from the theatrical choir and musical ensemble, this ga·ahʹ work also involves several things to support the realization of this work. Adjustment of costumes, stage arrangement, use of sound, and lighting are some of the things that are used to build the desired atmosphere.
Adangiyah Bambang Sunarto
Dewa Ruci: Jurnal Pengkajian dan Penciptaan Seni Vol 16, No 1 (2021)
Publisher : Pascasarjana Institut Seni Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/dewaruci.v16i1.3601

Abstract

This edition is the first issue of Dewa Ruci’s Journal, in which all articles are in English. We deliberately changed the language of publication to English to facilitate information delivery to a wider audience. We realize that English is the official language for many countries rather than other languages in this world. The number of people who have literacy awareness and need scientific information about visual and performing arts regarding the archipelago’s cultural arts is also quite large.The decision to change the language of publication to English does not mean that we do not have nationalism or are not in love with the Indonesian language. This change is necessary to foster the intensity of scientific interaction among writers who are not limited to Indonesia’s territory alone. We desire that the scientific ideas outlined in Dewa Ruci’s Journal are read by intellectual circles of the arts internationally. We also want to express our scientific greetings to art experts from countries in New Zealand, the USA, Australia, Europe, especially Britain, and other English-speaking countries such as the Philippines, India, Pakistan, Zimbabwe, the Caribbean, Hong Kong, South Africa, and Canada. Of course, a change in English will also benefit intellectuals from countries that have acquired English as a second language, such as Malaysia, Brunei, Israel, Malaysia, and Sri Lanka. In essence, Dewa Ruci’s Journal editor wants to invite writers to greet the scientific community at large.We are grateful that six writers can greet the international community through their articles. The first is Tunjung Atmadi and Ika Yuni Purnama, who wrote an article entitled “Material Ergonomics on Application of Wooden Floors in the Interior of the Workspace Office.” This article discusses office interiors that are devoted to workspaces. The purpose of this study is to share knowledge about how to take advantage of space-forming elements in the interior design of a workspace by utilizing wooden floors like parquet. The focus is on choosing the use of wood by paying attention to the elements in its application. This research result has a significant meaning in the aesthetics, comfort, and safety of wooden floors in the workspace’s interior and its advantages and disadvantages.The second writer who had the opportunity to greet the Dewa Ruci Journal audience was intellectuals with diverse expertise, namely Taufiq Akbar, Dendi Pratama, Sarwanto, and Sunardi. Together they wrote an article entitled “Visual Adaptation: From Comics to Superhero Creation of Wayang.” This article discusses the fusion and mixing of wayang as a traditional culture with comics and films as contemporary culture products. This melting and mixing have given birth to new wayang creations with sources adapted from the superhero character “Avenger,” which they now call the Avenger Wayang Kreasi. According to them, Wayang Kreasi Avenger’s making maintains technical knowledge of the art of wayang kulit. It introduces young people who are not familiar with wayang kulit about the technique of carving sungging by displaying the attributes in the purwa skin for Wayang Kreasi Avenger. This creativity is an attempt to stimulate and show people’s love for the potential influence of traditional cultural heritage and its interaction with the potential of contemporary culture.The next authors are Sriyadi and RM Pramutomo, with an article entitled “Presentation Style of Bedhaya Bedhah Madiun Dance in Pura Mangkunegaran.” This article reveals a repertoire of Yogyakarta-style dance in Mangkunegaran, Surakarta, namely the Bedhaya Bedhah Madiun. The presence of this dance in Mangkunegaran occurred during the reign of Mangkunegara VII. However, the basic character of the Mangkunegaran style dance has a significant difference from the Yogyakarta style. This paper aims to examine the Bedhaya Bedhah Madiun dance’s presentation style in Mangkunegaran to determine the formation of its presentation technique. The shape of the Bedhaya Bedhah Madiun dance style in Mangkunegaran did not occur in an event but was a process. The presentation style’s formation is due to a problem in the inheritance system that has undergone significant changes. These problems arise from social, political, cultural, and economic conditions. The responses to these problems have shaped the Bedhaya Bedhah Madiun dance's distinctive features in Mangkunegaran, although not all of them have been positive.Hasbi wrote an article entitled “Sappo: Sulapa Eppa Walasuji as the Ideas of Creation Three Dimensional Painting.” This article reveals Hasbi’s creative process design in creating three-dimensional works of art, named Sappo. He got his inspiration from the ancient manuscripts written in Lontara, namely the manuscripts written in the traditional script of the Bugis-Makassar people on palm leaves, which they still keep until now. Sappo for the Bugis community is a fence that limits (surrounds, isolates) the land and houses. Sappo’s function is to protect herself, her family, and her people. Sulapa Eppa means four sides, is a mystical manifestation, the classical belief of the Bugis-Makassar people, which symbolizes the composition of the universe, wind-fire-water-earth. Walasuji is a kind of bamboo fence in rhombus rituals. Eppa Walasuji’s Sulapa is Hasbi’s concept in creating Sappo in the form of three-dimensional paintings. The idea is a symbolic expression borrowing the Lontara tradition's idiom to create a symbolic effect called Sappo.Mahdi Bahar and his friends wrote an article entitled “Transformation of Krinok to Bungo Krinok Music: The Innovation Certainty and Digital-Virtual Contribution for Cultural Advancement.” Together, they have made innovations to preserve Krinok music, one of Jambi’s traditional music themes, into new music that they call Bungo Krinok. He said that innovation is a necessity for the development of folk music. In innovating, they take advantage of digital technology. They realize this music’s existence as a cultural wealth that has great potential for developing and advancing art. The musical system, melodic contours, musical grammar, and distinctive interval patterns have formed krinok music’s character. This innovation has given birth to new music as a transformation from Jambi folk music called “Bungo Krinok” music.Finally, Luqman Wahyudi and Sri Hesti Heriwati. They both wrote an article entitled “Social Criticism About the 2019 Election Campaign on the Comic Strip Gump n Hell.” They explained that in 2019 there was an interesting phenomenon regarding the use of comic strips as a means of social criticism, especially in the Indonesian Presidential Election Campaign. The title of the comic is Gump n Hell by Errik Irwan Wibowo. The comic strip was published and viral on social media, describing the political events that took place. In this study, they took three samples of the comic strip Gump n Hell related to the moment of the 2019 election to analyze their meaning. From the results of this study, there is an implicit meaning in the comic strip of pop culture icons' use to represent political figures in the form of parodies.That is the essence of the issue of Volume 16 Number 1 (April Edition), 2021. Hopefully, the knowledge that has been present in this publication can spur the growth of visual and performing art science in international networks, both in the science of art creation and in scientific research of art in general. We hope that the development of visual and performing art science can reveal the various meanings behind various facts and phenomena of art life. Therefore, the growth of international networks is an indispensable need.Thank you.
The Aesthetics of Surakarta Palace’s Karawitan According to Serat Sri Karongron Joko Daryanto; Rustopo Rustopo; Bambang Sunarto
Dewa Ruci: Jurnal Pengkajian dan Penciptaan Seni Vol 15, No 1 (2020)
Publisher : Pascasarjana Institut Seni Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/dewaruci.v15i1.2766

Abstract

Aesthetics is an observation of beauty, values, and judgments that view human works from the perspective of whether they are beautiful and not—Serat Sri Karongron by R. Ng. Purbadipura was written during the reign of Paku Buwana X, releasing a pulse of musical life in the Surakarta Palace, which implies the artistic content of the Surakarta Palace’s karawitan. Serat Sri Karongron explicitly mentions the atmosphere of the Seger sumyah karawitan feeling. The phrase Seger sumyah can be interpreted as something that can make someone feel happy because Seger sumyah refers to an excellent or delicious taste. Purbadipura notes that Seger sumyah refers to the gobyog karawitan presentation at the Surakarta Palace. On the other hand, Purbadipura reported that the gobyog karawitan presentation still refers to the karawitan presentation with three parameters of tan sora swaranira, rampak-rempeg, and sajanturing ringgit. The aesthetics of the Seger sumyah karawitan, which refers to karawitan composition with the nuances of gobyog, had a chance to live and develop during the reign of Paku Buwana X.
Co-Authors Ade Kurniawan Suhardi Ahmad Faiz Muntazori Andhika Putra Herwanto Arif Suharson Ario Wibisono Asep Saepul Haris Asep Saepul Haris, Asep Saepul Dharsono Dharsono Dharsono, Dharsono Harun Isma'il Indra Gunara Rochyat Irawati Kusumorasri Iwan Budi Santoso Joko Daryanto Joko Daryanto Joko Suranto Kiswanto Kiswanto Kiswanto Kiswanto Midhang Langgeng Sembodo Nanang Bayu Aji Nanik Sri Prihatin Nanik Sri Prihatini Ni Nyoman Srayamurtikanti Pande Made Sukerta Pande Made Sukerta, Pande Made Pujiyanto Pujiyanto Rahayu Supanggah Rahayu Supanggah, Rahayu Rustopo Rustopo Rustopo Rustopo Rustopo Rustopo Santosa Soewarlan Santosa Soewarlan Sri Rochana Widyastutieningrum Sunarmi Sunarmi Sutrisno, Andika Agung Sutrisno, Andika Agung Tommy Christomy Zulkarnain Mistortoify Zwingli Tarigan