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PENYELESAIAN SENGKETA INFORMASI PUBLIK SEBAGAI PENDEKATAN PENGELOLAAN KONFLIK DALAM MASYARAKAT Afrizal Tjoetra; Triyanto -
Jurnal Sosiologi Pendidikan Humanis Vol 5, No 1 (2020): Jurnal Sosiologi Pendidikan Humanis
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um021v5i1p10-23

Abstract

Sengketa informasi publik berlaku jika pemohon informasi publik tidak memperoleh jawaban dan/atau respon yang sesuai dari badan publik. Sengketa dimaksud dapat dimaknai sebagai situasi konflik antara pemohon informasi dengan badan publik. Tujuan penelitian ini untuk mengetahui 2 (dua) hal, yakni tentang pengelolaan konflik melalui pemenuhan hak atas informasi publik yang berlangsung pasca perdamaian di Aceh serta pelayanan informasi publik pada badan publik negara di Aceh. Tulisan ini dilakukan melalui kajian dokumen dan wawancara dengan sejumlah pemohon penyelesaian sengketa informasi publik, akademisi, aktivis dan komisioner Komisi Informasi Aceh. Hasil yang diperoleh melalui penelitian bahwa pengelolaan konflik pasca kesepakatan damai melalui pemenuhan hak atas informasi publik sudah berlangsung sesuai cakupan wilayahnya. Berikutnya, pelayanan informasi publik pada badan publik negara di Aceh sudah berjalan sesuai UU KIP. Namun pun demikian, masih memerlukan pendampingan dan pembinaan oleh Pejabat Pengelola Informasi dan Dokumentasi Utama kepada Satuan Kerja Pemerintah Aceh dan Satuan Kerja Pemerintah Kabupaten/kota karena berbagai hambatan dan kendala. Berikutnya, mengenai pelayanan informasi publik pada badan publik negara di Aceh  pada umumnya sudah berjalan sesuai mekanisme yang diatur dalam Undang-undang Keterbukaan Informasi Publik dan Standar Layanan Informasi Publik. 
PANCASILA DI WILAYAH SYARIAT ISLAM: KAJIAN PEMAHAMAN NILAI-NILAI PANCASILA DAN LANDASAN SIKAP TOLERANSI MASYARAKAT PEDESAAN DI ACEH BARAT Triyanto Triyanto; Yeni Sri Lestari
Jurnal Sosiologi Pendidikan Humanis Vol 4, No 1 (2019): Jurnal Sosiologi Pendidikan Humanis
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (450.856 KB) | DOI: 10.17977/um021v4i1p30-37

Abstract

Recently, many anti-pancasila cases have appeared in the mass media, both in print and in electronic form. The place is not only the village community, but also the city people who actually have the character of a plural society, are aware of the differences and even have an individualistic attitude. In rural communities, it usually holds the values of togetherness, mutual love and upbringing and respect-respect and respects each other. In fact, a slight difference can lead to a case of intolerance. This study aims to determine how the views and attitudes of rural communities in West Aceh, an area that enforces Islamic law against the values of Pancasila. It also aims to find out how the loyalty of rural communities in West Aceh to the ideology of Pancasila. This research uses a qualitative method. The informant is determined by purposive sampling, that is selecting the community as an informant according to the expertise, and the mentioned expertise is meant to understand the problem that becomes the subject of this study. The results show that Pancasila is only known by the older generation and this generation understands that the values of Pancasila run as a tolerance setting, so that citizens do not discriminate against the existence of people outside of Aceh, let alone outside the region. This generation also understands that the implementation of Islamic law is a loyalty to the ideology of Pancasila because the first principle is expressed as faith in the Mahaesa. So there is no contradiction between the Islamic Shari'a and Pancasila. Unfortunately, the younger generation does not understand how Pancasila is. This generation has never received socialization about Pancasila and only knows about the flag ceremony, which often reads the Pancasila text. The researcher's interpretation is that after the 1998 Reformation, the community did not experience the socialization of Pancasila values. Unfortunately, some understand that Pancasila and the Islamic Sharia'ah are contradictory. In this narrow sense, it can threaten the existence of Pancasila. But by and large, the contradiction is limited because of the religious differences that can still be harmonized values of unity. 
KONSEPSI MASYARAKAT ACEH TERHADAP PANTI JOMPO irma Juraida; Triyanto Triyanto; Rahma Husna Yana
Jurnal Community Vol 5, No 1 (2019)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (409.341 KB) | DOI: 10.35308/jcpds.v5i1.1447

Abstract

The nursing home as a social institution is a place of assistance for the elderly who are displaced and have socio-economic problems both in their families and communities. Even so, the existence of nursing homes in the community is still often seen as a bit sad and deemed incompatible with the teachings of religion and customs understood by most of the people of Aceh. This study aims to determine and analyze the community's conception of nursing homes as social institutions and use the theory of herbert mead interaction through a series of stages (mind, self and society). The method used in this study is a qualitative approach. The results of the field research show that the community (social) conception of nursing homes is determined more by the knowledge and understanding of informants representing the community in accordance with the values and norms that develop in the community concerned through a series of stages (mind, self and society).
TRANSFORMASI BUDAYA MESEURAYA PASCA PENANGGULANGAN BENCANA TSUNAMI 2004 DI GAMPONG KEUB KABUPATEN ACEH BARAT Triyanto Triyanto; Nellis Mardhiah
Jurnal Community Vol 6, No 1 (2020)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/jcpds.v6i1.1781

Abstract

Indonesia as a country that is considered to have a wealth of disasters requires everyone to understand the potential for disasters in their respective regions. Not just understanding but also knowing how to deal with and even tame. The tsunami in Aceh which shocked the world forced international institutions to play an active role in disaster management. But mistakes in disaster management can have fatal consequences because in general disaster management is also accompanied by the restoration of social and cultural values there is a shift in social values in society. In this article, it is revealed how the Keub Gampoeng community performs the survey and reveals how disaster management can cause changes in the values of society. The study was conducted qualitatively with in-depth interviews and observation data collection techniques. The results showed that the community since before the tsunami had been accustomed to doing meseuraya, namely cleaning the surrounding environment, mosques, and also the community as individuals, especially those who were carrying out khanduri or carrying out celebrations such as marriage, circumcision, or showering (birth procession). Meanwhile, the handling of natural disasters by several non-government organizations (NGOs) can also result in changes in attitudes towards business activities. Especially handling disasters that are considered inappropriate. It can be exemplified is the implementation of cash for a work program that is echoed as cooperation paid. The research data shows that the community is eventually accustomed to doing the payment for payment so that when village officials conduct the meeting without payment, the community is no longer eager to implement the meeting. 
ANALISIS GULIRAN DANA SIMPAN PINJAM KHUSUS PEREMPUAN (SPP) PNPM MANDIRI PERDESAAN DI KECAMATAN SAMATIGA Triyanto Triyanto; Devie Agustiar
Jurnal Community Vol 3, No 1 (2017)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (261.653 KB) | DOI: 10.35308/jcpds.v3i1.150

Abstract

The country's economic growth depends not only on export and industrial output from factories scattered throughout Indonesia. Factories and other large-scale companies only provide macro economic growth, in fact people can not enjoy the growth of the economy directly. Therefore, in order for the people to be prosperous, the State must boost economic growth through micro enterprises run in real terms by the (small) people themselves. In fact, it is difficult for small people to gain access to formal financial institutions to stimulate the growth of micro-enterprises in the community. Finally, the State makes it easy for its people to develop micro businesses managed by the community itself through a program of women's special savings and loans (SPP) PNPM Mandiri Perdesaan. Based on the results of the research shows that this program succeeded in increasing the growth of Micro Enterprises and able to absorb the work force in Kecamatan Samatiga. The SPP-PNPM program is able to generate the creativity of the community in entrepreneurship among the housewives. The SPPPNPMfund roll is used to form the community-run business such as making food andbeverage, raising, producing salted fish, and other businesses. Meanwhile, to run the new business is always needed human resources as a manager. Thus, the amount of effort in the community is directly proportional to the needs of the workforce, the SPP PNPM fund spools greatly affect the development of SMEs and labor. Key words: SPP PNPM, Savings and Loans, Samatiga, Aceh Barat.
MENJADI ISLAM SAMA DENGAN MENJADI MISKIN (Studi Adaptasi Muallaf Tionghoa Terhadap Masyarakat Aceh) Triyanto Triyanto
Jurnal Community Vol 2, No 2 (2016)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (171.688 KB) | DOI: 10.35308/jcpds.v2i2.140

Abstract

Muallaf life of Chinese Crossbreed community in Aceh Barat is not as good as with other crossbreed. Muallaf were expelled from their family, even business relationships between the members of the ethnic Chinese crossbreed also cut off so economically bankrupt and ended up living in poverty. Because of this, part of other ethnic Chinese who wants to convert to Islam with fear and cancel his intention. The emergence of the phrase "to be Islam is synonymous with being poor" because of poverty muallaf occurred since left the business relationship that has been built, and also expelled from their family, so that the financial assistance from the family when someone needs also suspended. One thing that makes business relations and expulsion of muallaf family leave because they have left ("betray") and their ethnic ancestry. Meanwhile, in the face of poverty, some of them were forced to leave Meulaboh city and live in Banda Aceh or Medan. It is not exactly known how the living conditions of ethnic Chinese crossbreed muallaf of Meulaboh in those cities. While others choose to stay in Meulaboh and live in simple life. To finance his family life, muallaf are working as parking attendants, bookselling, garbage collectors and scavengers, caring for and maintaining the child, as well as working as a factory worker. However, the simple and poor life would be rewarded with good, because it reverts Chinese crossbreed people can live together with Acehnese people. In the belief that a new life as a new muallaf will receive a trial from God. For that, there is only one strong determination to survive as a muallaf despite poor living up to his death, and the Lord called him in eternity. Keywords: adaptation, poverty, convert, Chinese, Meulaboh, Peranakan.
Motivasi Perempuan Desa Dalam Berwirausaha (Kajian Sosiologi Pembangunan) Nurlian Nurlian; rahma husna yana; irma juraida; Triyanto Triyanto
Jurnal Community Vol 6, No 2 (2020)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/jcpds.v6i2.2375

Abstract

Dunia berwirausaha adalah dunia yang bisa dimasuki oleh perempuan dan laki-laki untuk mencapai kemajuan yang dinginkan. Syarat mutlak dan paling utama untuk memasuki dunia berwirausaha ini adalah  motivasi diri yang tinggi yang sangat diperlukan sebagai pondasi awal dalam memulai dan menjalankan usaha yang telah ditetapkan. Motivasi berprestasi yang dimiliki perempuan dipedesaan telah menimbulkan perubahan positif dalam bersikap, bertingkah laku khusus pada dunia usaha dan menjadikan perempuan di pedesaan memiliki berbagai macam bentuk usaha. Bentuk-bentuk usaha tersebut berada pada sektor kegiatan ekonomi home indutri, berternak, berkebun dan usaha konveksi (menjahit). Bentuk-bentuk usaha ini muncul karena disesuaikan dengan area tinggal perempuan tersebut dan melihat sumber daya usaha yang bisa di kembangkan untuk lebih produktif. Motivasi yang dimiliki oleh perempuan pedesaan ini telah membantu ekonomi kelaurga dan kebutuhan dirinya sendiri, telah membuat perempuan pedesaan yang mempunyai usaha sendiri menjadikan sosok perempuan mandiri, sukses dan bisa membantu memberikan konribusi bagi keluarganya dan orang lain. Untuk meningkatkan perekonomian dna kesehteraan hidup masyarakat di pedesaan, maka pemerintah setempat harus memberikan perhatiannya pada usaha-usaha yang digeluti oleh perempuan dipedesaan dengan cara memberikan modal ekonomi, modal pengetahuan serta link bisnis lainnya, sehingga usaha yang digeluti oleh perempuan tersebut menjadi lebih maju dan sukses, karena usaha yang dibangun oleh perempuan tersebut dan peran pemerintah merupakan satu sistem sosial-ekonomi yang harus saling mendukung untuk pembangunan ekonomi.
Adaptasi Budaya Etnis Tionghoa di Meulaboh Aceh Barat (Studi : Masyarakat Tionghoa Non Muslim) Fahriza Murti; Triyanto Triyanto
Jurnal Community Vol 4, No 1 (2018)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (241.678 KB) | DOI: 10.35308/jcpds.v4i1.194

Abstract

There are almost no area where there are no ethnic Chinese, including Meulaboh Aceh Barat. Its existence is always interesting to learn because there are always different problems of interaction with the majority of the locals. His case is often related to preserving his minority and cultural identity, which is always different or even contrary to local culture. The problem of this work is how to adapt ethnic minorities to maintain their identity in the community. The method used in this research is a qualitatif method with the technique of determining the informant using the snowball sampling technique. The results showed that the adaptation of Chinese ethnic culture conducted in Meulaboh by interacting naturally with the surrounding community with organizations leading to the Hakka and daily activities very closely with them as trademarks of the Chinese, such as the use of clothing, religious events, and others.
RITUAL NGALAB BERKAH DALAM MENCARI KEKAYAAN DI GUNUNG KEMUKUS Triyanto Triyanto
Jurnal Community Vol 1, No 1 (2015)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (181.637 KB) | DOI: 10.35308/jcpds.v1i1.806

Abstract

Every society in the world has a culture, and every culture has is a system of beliefs held by the community. Likewise community actors in Kemukus ritual that has its own beliefs about how to find fortune by doing free sex. The conviction was strung in a ritual which known as ngalab berkah. This ritual begins from a myth that spoken by the RA Ontrowulan towards moksha as a royal family that promise to grant all requests of people who participated in Kemukus nyonggo wirang. The existence of this ritual is able to increase the local economy, as evidenced that is the emergence of jobs for the community. But it on the other hand it also cause negative impacts such as raises prostitution. It becomes an interesting phenomenon, because if this ritual is closed, then many people will be unemployed. Meanwhile if left unchecked, would be bad for society. To describe this ritual conception it was conducted qualitative research. The result is the people have a conception which is the influence of Hindu-Buddhist and animist dynamism, especially about the king who is believed to be manifestation of God. Based on this conception ritual actors believe the myth, so that conception nyonggo wirang is a form of defense and the participation of actors ritual with the pathos of the character who is the royal family, so it is not impossible if the request will be met.
Occupational Mobility and Acehnese Immigrants: Case in Malaysia Bukhari Bukhari; Khairulyadi Khairulyadi; Roswita Dewi; Masrizal Masrizal; Triyanto Triyanto
Jurnal Community Vol 7, No 2 (2021)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/jcpds.v7i2.4502

Abstract

Mobilititas kerja dikalangan pekerja imigran Aceh di Malaysia merupakan objek kajian yang menarik mengingat jumlah imigran, sejarah dan dinamika kebijakan pemerintah Malaysia juga masyarat dalam merespon keberadaan imigran asal Aceh. Tulisan ini bertujuan untuk menelaah mobilitas kerja atau okupasi pekerja imigran dengan menggunakan empat perspektif yaitu  perspektif asimilasi, pluraslisme budaya, human capital, social capital dan perspektif struktural. Metode penelitian yang digunakan kuantitatif dengan teknik pengumpulan datanya melalui kuisioner. Penelitian ini menemukan bahwa status pekerjaan dan mobilitas vertikal secara sangat mendasar ditentukan oleh human capital seperti etos kerja, pengalaman atau profesionalisme. Secara mendasar mobilitas pekerjaan dipengaruhi oleh penerimaan pasar terhadap tenaga kerja asing dan kemampuan untuk berbaur dengan nilai-nilai masyarakat lokal. Peran penting kolaraborasi dan kerjasama dengan saling memberikan informasi sesama pekerja migran terlihat dalam mobilitas horizontal dan mobilitas spatial mereka dalam memperbaiki status pekerjaan.