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KESADARAN DAN KECERDASAN SPIRITULITAS Rahman, Fathur
Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.213

Abstract

Spiritual intelligence is the internal factors that can affect a person’s mental high and low resistance. The spiritual intelligence is the ability of character and positive character. Spiritual intelligence is useful, because it enables people to realize who the real man and how people give meaning to life. The spiritual intelligence as a trigger for human to do everything that related with human values. Thus, there is a relationship between ownership spiritual intelligence and mental endurance. Someone who has a spiritual intelligence have low mental endurance is low. Low mental endurance, they indicated a potential for inappropriate behavior. Not to perform deviant behavior, then someone needs to find true happiness. They require a search for meaning, vision and value of life becomes an important aspect of human existence, (The search for meaning, vision and value is the most important aspect of being human). Although the spiritual is not identical with religiosity (religiosity), but spiritual intelligence as a human guide in life can be achieved through awareness and appreciation of true religiousness. This is to encourage people to do more humane, so it can reach the noble values that may not have been touched by the mind. Consciousness is aware of us holistically. That awareness includes awareness of human existence in the presence of the creator of universe, human beings and other creatures, awareness of human potential, awareness of human weakness that human life requires illahiyyah instructions.
KONSEP KOSMOLOGI DALAM FILSAFAT Rahman, Fathur
Tasamuh: Jurnal Studi Islam Vol 8, No 2 (2016): Meredam Konfliks
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.245

Abstract

The discussion about the creation in the study of the philosophers usually is incorporated into the discussion of cosmology. Cosmology is a part of natural philosophy in which the core discusses natural, natural contents and their relationship with each other and with existing existence with absolute. Advanced study of the origin of the universe called cosmogony, now by modern astronomers, cosmogony study the origin and evolution of the universe has expanded into cosmology. Study cosmos of this study is the universe and the objects contained in it that are associated include integration and relations “Three reality” between Gods, the macrocosm and microcosm. Macrocosm term is synonymous with the world that is defined by everything other than Allah. So the use of the term usually is a substitute microcosm macrocosm. Microcosm is a human individual who symbolizes all the qualities that were found in God. So it is natural or whole cosmos is God’s creatures, which include various planets and everything in it is the human individual and social, living and inanimate objects. This article describes the world of cosmology in the view of philosophy.
SEJARAH PERKEMBANGAN ISLAM DI TURKI Rahman, Fathur
Tasamuh: Jurnal Studi Islam Vol 10, No 2 (2018): Dinamika Sejarah Dunia Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.232

Abstract

Over the hundreds of years, Islam have been growing rapidly in Turkey. Although the majority of its people are Muslims, in its development, Turkey became a republic with a secular democratic state system. In this paper will be reviewed the history of Islamic development in Turkey, including developments in the reform era that makes Turkey as it is today, the country that constructs Islam as a rational and scientific religion.The history of Turkey is divided into five periods. The first period, ie in 1299-1402, begins with the founding of the Ottoman empire. The Second Period, 1402-1566, is marked by royal restoration. The third period, 1566- 1699, was marked by the Ottoman ability to defend its territory. The fourth period, the year 1699-1838, marked degan gradually subside of the kingdom then experience more progress. The fifth period, 1839-1922, was marked by a cultural revival and Turkey became a republic, and it was no longer a system of government based on empire, dynasty, or caliphate as it had been for centuries. Mustafa Kemal established Turkey as a secular modern state based on its disappointment with the previous Caliphate system. In the latter period also called the contemporary era, although acknowledged as a secular republic, the Turkish government supports the implementation of Friday prayers in the mosque as a form of social discipline. Likewise, fasting to build patience and patience, and paying zakat encourages ones generosity, the birth of Islamic parties; moral enforcement and social justice; banning polygamy and divorce decisions must be made in court; equal rights of women and men in education, work, and in politics—in 1934 women were given the right to be nominated in national elections.
TANTANGAN PENDIDIKAN DI ERA POSTMODERNISME Rahman, Fathur
Al-Riwayah: Jurnal Kependidikan Vol 9, No 2 (2017)
Publisher : STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/al-riwayah.145

Abstract

This paper discusses three major issues, namely how the image of the objective conditions of Islamic education, age and postmodernism as an intellectual thought movement that could be a challenge as well as how the strategic steps that should be taken to realize the civil society Muslims in Indonesia. Factually, renewal of Islamic education becomes an absolute necessity is manifested as a significant prerequisite in creating Muslim intelligent, energetic resources, committed against Islam and good manner. The other hand, it has become anticipation and protection against any negative thoughts brought postmodernism in various variants, for example: humanism, liberalism, asceticism (spirituality) and so on. The other side becomes a tool device as a prerequisite to realize an order of civil society in this millennium era. It shall be the duty and responsibility of moral, social, intellectual and great historical that should be fulfilled by the Muslims in general and for the upper middle class in particular
SEJARAH PERKEMBANGAN ISLAM DI TURKI Rahman, Fathur
Tasamuh: Jurnal Studi Islam Vol 10, No 2 (2018): Dinamika Sejarah Dunia Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.232

Abstract

Over the hundreds of years, Islam have been growing rapidly in Turkey. Although the majority of its people are Muslims, in its development, Turkey became a republic with a secular democratic state system. In this paper will be reviewed the history of Islamic development in Turkey, including developments in the reform era that makes Turkey as it is today, the country that constructs Islam as a rational and scientific religion.The history of Turkey is divided into five periods. The first period, ie in 1299-1402, begins with the founding of the Ottoman empire. The Second Period, 1402-1566, is marked by royal restoration. The third period, 1566- 1699, was marked by the Ottoman ability to defend its territory. The fourth period, the year 1699-1838, marked degan gradually subside of the kingdom then experience more progress. The fifth period, 1839-1922, was marked by a cultural revival and Turkey became a republic, and it was no longer a system of government based on empire, dynasty, or caliphate as it had been for centuries. Mustafa Kemal established Turkey as a secular modern state based on its disappointment with the previous Caliphate system. In the latter period also called the contemporary era, although acknowledged as a secular republic, the Turkish government supports the implementation of Friday prayers in the mosque as a form of social discipline. Likewise, fasting to build patience and patience, and paying zakat encourages ones generosity, the birth of Islamic parties; moral enforcement and social justice; banning polygamy and divorce decisions must be made in court; equal rights of women and men in education, work, and in politics—in 1934 women were given the right to be nominated in national elections.
TANTANGAN PENDIDIKAN DI ERA POSTMODERNISME Rahman, Fathur
Al-Riwayah: Jurnal Kependidikan Vol 9, No 2 (2017): Pemikiran dan Kebijakan Pemerintah terhadap Pengembangan Pendidikan Islam
Publisher : STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/al-riwayah.145

Abstract

This paper discusses three major issues, namely how the image of the objective conditions of Islamic education, age and postmodernism as an intellectual thought movement that could be a challenge as well as how the strategic steps that should be taken to realize the civil society Muslims in Indonesia. Factually, renewal of Islamic education becomes an absolute necessity is manifested as a significant prerequisite in creating Muslim intelligent, energetic resources, committed against Islam and good manner. The other hand, it has become anticipation and protection against any negative thoughts brought postmodernism in various variants, for example: humanism, liberalism, asceticism (spirituality) and so on. The other side becomes a tool device as a prerequisite to realize an order of civil society in this millennium era. It shall be the duty and responsibility of moral, social, intellectual and great historical that should be fulfilled by the Muslims in general and for the upper middle class in particular
Pemilu 2014: Politisi Pencari Kursi di Senayan Rahman, Fathur; Ulfah, Irma Fitriana; Danar, Oscar Radyan
Jurnal Transformative Vol 4, No 2 (2018): Pilkada Serentak dan Pemerintahan
Publisher : Faculty of Social and Political Science Universitas Brawijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (204.632 KB)

Abstract

General Elections can be used as evidence as well as evaluation of the recruitment process, political circulation. This paper proves that in the 2014 Election there has been a stagnation in political circulation. As well as, the 2014 elections, where many candidates for peoples representatives are still filled by old politicians. After becoming a member of the House of Representatives for a long time, he became a member of the DPD, and vice versa. As a result, there is still a strong intervention by political parties in placing their cadres. As a result, there is often political decay like corruption.
KESADARAN DAN KECERDASAN SPIRITULITAS Rahman, Fathur
Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017): Meredam Konflik Sosial-Keagamaan Masyarakat Multikultural
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.213

Abstract

Spiritual intelligence is the internal factors that can affect a person’s mental high and low resistance. The spiritual intelligence is the ability of character and positive character. Spiritual intelligence is useful, because it enables people to realize who the real man and how people give meaning to life. The spiritual intelligence as a trigger for human to do everything that related with human values. Thus, there is a relationship between ownership spiritual intelligence and mental endurance. Someone who has a spiritual intelligence have low mental endurance is low. Low mental endurance, they indicated a potential for inappropriate behavior. Not to perform deviant behavior, then someone needs to find true happiness. They require a search for meaning, vision and value of life becomes an important aspect of human existence, (The search for meaning, vision and value is the most important aspect of being human). Although the spiritual is not identical with religiosity (religiosity), but spiritual intelligence as a human guide in life can be achieved through awareness and appreciation of true religiousness. This is to encourage people to do more humane, so it can reach the noble values that may not have been touched by the mind. Consciousness is aware of us holistically. That awareness includes awareness of human existence in the presence of the creator of universe, human beings and other creatures, awareness of human potential, awareness of human weakness that human life requires illahiyyah instructions.
KONSEP KOSMOLOGI DALAM FILSAFAT Rahman, Fathur
Tasamuh: Jurnal Studi Islam Vol 8, No 2 (2016): Kajian Filsafat Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32489/tasamuh.245

Abstract

The discussion about the creation in the study of the philosophers usually is incorporated into the discussion of cosmology. Cosmology is a part of natural philosophy in which the core discusses natural, natural contents and their relationship with each other and with existing existence with absolute. Advanced study of the origin of the universe called cosmogony, now by modern astronomers, cosmogony study the origin and evolution of the universe has expanded into cosmology. Study cosmos of this study is the universe and the objects contained in it that are associated include integration and relations “Three reality” between Gods, the macrocosm and microcosm. Macrocosm term is synonymous with the world that is defined by everything other than Allah. So the use of the term usually is a substitute microcosm macrocosm. Microcosm is a human individual who symbolizes all the qualities that were found in God. So it is natural or whole cosmos is God’s creatures, which include various planets and everything in it is the human individual and social, living and inanimate objects. This article describes the world of cosmology in the view of philosophy.
Menggali Pemahaman Pelajar Tentang Korupsi Haboddin, Muhtar; Rahman, Fathur; Damayanti, Ratnaningsih
Gorontalo Journal of Government and Political Studies Vol 1, No 2 (2018): Gorontalo Journal of Government and Political Studies - Vol.1 - No.2 - Oktober,
Publisher : Universitas Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (349.188 KB) | DOI: 10.32662/gjgops.v1i2.340

Abstract

ABSTRACTUnderstanding of corruption is not only task for KPK, government officials, and members of Parliament. Public also needs to understand corruption as part of anti-corruption education. Students are one of the elements of society who need to gain an understanding of anti-corruption or integrity because of their early age. Research conducted by survey to students in Malang in certain limits managed to reveal students' understanding about corruption. This research presents an understanding of theoretical corruption and then looks at the extent to which respondents understand about corruption. Student's understanding and knowledge about corruption, corruption behavior, corruption-related actors to what was the most popular corruption case. In addition, the students also know about the institution authorized in conducting the act of corruption. However, for the respondents, the best institution in working to eradicate corruption is KPK. The results of this study also show that students 'understanding of corruption in Indonesia is related to students' obedience to school rules. The more students understand about corruption, the more obedient they are to school rules. ABSTRAKSIMemahami korupsi bukan hanya tugas KPK, pegawai pemerintah, dan anggota DPR. Masyarakat juga perlu memahami korupsi sebagai bagian dari pendidikan anti korupsi. Pelajar sebagai bagian dari masyarakat yang perlu memahami anti korupsi atau integritas sejak dini. Penelitian yang dilakukan melalui survey kepada pelajar di Kota Malang ini dalam batasan tertentu mampu mengungkalan persepsi pelajar mengenai korupsi. Pemahaman dan pengetahuan pelajar tentang korupsi, perilaku korupsi, dan aktor yang terjerat kasus korupsi yang paling populer. Bagi responden, institusi terbaik yang dapat memberantas korupsi adalah KPK. Hasil penelitian ini juga menunjukkan pemahaman pelajar terhadap koruspi di Indonesia berhubungan dengan kepatuhan pelajar terhadap peraturan sekola. Semakin pelajar memahami korupsi, semakin patuh mereka terhadap peraturan sekolah.