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All Journal Journal of Education, Humaniora and Social Sciences (JEHSS) Jurnal Ilmiah METADATA LEGAL BRIEF Jurnal Al-Hikmah Jurnal Meta Hukum
Mustamam Mustamam
Universitas Islam Sumatera Utara
Religion Humanities Education Health Professions Law, Crime, Criminology & Criminal Justice Public Health Social Sciences

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Journal : Jurnal Ilmiah METADATA

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CORRUPTION PREVENTION AND MANAGEMENT TAKEN BY REGIONAL HEAD IN ISLAMIC CRIMINAL LAW PERSPECTIVE Misnan Misnan; Nelvita Purba; Mustamam Mustamam
Jurnal Ilmiah METADATA Vol. 3 No. 1 (2021): Edisi bulan Januari 2021
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Studies of corruption in the perspective of religion are still very limited. Whereas in the Islamic legal treasury there are various references to the problem of corruption that can be used as references or material for reflection that can be used as a basis in conducting policies to combat corruption. In the Qur'an and Sunnah there are so many relevant propositions regarding corruption, which can be used as the main source of law in formulating criminal acts of corruption and their mitigation efforts. The problem in this study, namely regarding how the qualifications of acts of corruption in the perspective of Islamic criminal law? What is the criminal sanction for each qualification of acts in a criminal act of corruption according to Islamic criminal law? What are the efforts and obstacles in preventing and overcoming corruption by the regions in the perspective of Islamic criminal law ?. The type of this research is normative juridical research. The data analysis used in this study is qualitative data analysis. Based on the results of the study, corruption in the perspective of Islamic law is qualified as jarimah ta’zir. In jinayah fiqh, several acts that are identical with corruption are identified in 4 (four) types, namely ghulu, risywah, betrayal and ghasab. Corruption is a criminal offense that is classified in jarimah ta'zir, so the forms, sanctions or penalties to be applied, and the execution of the punishment are left entirely to the government or the authorities. The government is given the freedom to determine the forms of their fingerprints and sanctions according to the benefit to be achieved. Efforts to prevent and eradicate corruption in the perspective of Islamic criminal law are carried out with three strategies, namely: prevention, deductive and refressive strategies.
ISLAMIC LAW APPROACHES IN THE IMPLEMENTATION OF REHABILITATION AS A EFFORTS TO TREAT ABUSE NARCOTICS FOR NARCOTICS IN BANDA ACEH HIJRAH FOUNDATION FOUNDATION Sunardi Sunardi; Mustamam Mustamam; Adil Akhyar
Jurnal Ilmiah METADATA Vol. 3 No. 1 (2021): Edisi bulan Januari 2021
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Social rehabilitation through a religious approach is an effort to recover from narcotics abusers so that they can live better and be more responsible in the future. Social rehabilitation is a manifestation of the development of the Indonesian people as a whole which aims to shape the nation's character. The problems in this study, namely: What is the legal provisions for the implementation of rehabilitation for drug addicts who undergo rehabilitation? What is the provision of the rehabilitation process for narcotics addicts and how is the Islamic legal approach in implementing rehabilitation for narcotics addicts in the rehabilitation center of the Banda Aceh hijrah gate? This type of research is empirical juridical research. The data analysis used in this study is qualitative data analysis. Based on research results, the implementation of rehabilitation for narcotics addicts undergoing rehabilitation according to the Narcotics Act can be done in two ways, namely based on a court decision or recommendation from an agency with an assessment and voluntarily by carrying out compulsory reporting for themselves by an addict who is sufficient age and by parents/guardians for addicts who are not old enough. The rehabilitation process for narcotics addicts undergoing rehabilitation at the rehabilitation center of the Pintu Hijrah Banda Aceh Foundation is carried out in three stages, first, the medical rehabilitation stage (detoxification), the non-medical rehabilitation stage by following various programs in the rehabilitation place and the advanced care stage (after care) . The Islamic legal approach in the implementation of rehabilitation for narcotics addicts in the rehabilitation center of the Pintu Hijrah Foundation in Banda Aceh has a great influence on the change in behavior of narcotics residents. Based on the results of the Ministry of Social Republic of Indonesia's assessment, the percentage of successful rehabilitation of addicts is 80% of the total number of residents who have participated in rehabilitation programs at the Banda Aceh Hijrah Door Foundation.
ONLINE LOAN PRACTICE (PIJOL) VIEWED FROM PERPSECTIVE OF THE BANKING LAW SYSTEM (STUDY IN MEDAN CITY) Taufiq Wahyudi; Mustamam Mustamam; Mukidi Mukidi
Jurnal Ilmiah METADATA Vol. 3 No. 1 (2021): Edisi bulan Januari 2021
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The phenomenon of online lending in society today has become quite an unsettling social phenomenon. Because online lending practices that charge high interest rates are not much different from loan sharks (loan sharks) who ensnare the poor. Many of the systems applied in online lending practices are not in accordance with the banking legal system. As for the problems in this study regarding how the legal provisions of online lending practices according to the banking legal system in Indonesia? How is the mechanism for implementing online loans currently developing in the community? What is the legal protection of borrowers in online loan practices? This type of research is normative juridical research, while the nature of the study is descriptive analysis. This research uses several approaches, namely the law and conceptual approach. The research data consisted of primary and secondary data sources. The data analysis used in this study is qualitative data analysis. Based on the results of the study, online loans in the perspective of banking law, can be said to be in accordance with the banking legal system. The online loan agreement is based on the legal agreement stipulated in the Civil Code as a general provision in the credit agreement which is also applied by banks. In addition, the online loan agreement also applies banking legal principles. The online loan implementation mechanism that is currently developing in the community is based on technology called Fintech Peer to Peer Lending, where there are three parties involved, namely: lenders, loan recipients and fintech providers. Legal protection for borrowers in the practice of online lending has yet to have legal certainty. The essence of the Financial Services Authority Regulation No. 77/POJK.01/2016, only directs that online loan service providers register with the OJK. This means that the substance of the OJK regulations has not fully provided protection for customers, both in terms of preventive and refressive efforts.
PENERAPAN E-TILANG DALAM PENINDAKAN PELANGGARAN LALU LINTAS BERDASARKAN HASIL REKAMAN AREA TRAFFICT CONTROL SYSTEM (ATCS) PADA DIREKTORAT LALU LINTAS KEPOLISIAN DAERAH SUMATERA UTARA Sifeva Galasime Sinulingga; Marlina Marlina; Mustamam Mustamam
Jurnal Ilmiah METADATA Vol. 3 No. 1 (2021): Edisi bulan Januari 2021
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Penegakan hukum dengan penggunaan Area Traffict Control System (ATCS) merupakan penegakan hukum yang berbasis teknologi (electronic law enforcement) atau penegakan hukum bagi para pengguna kendaraan bermotor melalui alat bukti rekaman elektronik. Penegakan hukum di bidang lalu lintas berbasis data elektronik atau yang dikenal dengan istilah elektronik law enforcement (ELE). Pengaturan sistem e-Tilang dalam penindakan pelaku pelanggaran lalu lintas oleh Ditlantas Polda Sumatera Utara telah mempunyai dasar hukum (umbrella law) yang kuat. Ketentuan penerapan e-tilang dalam penindakan pelanggaran lalu lintas sesuai dengan ketentuan Pasal 272 Undang-Undang LLAJ. Kedudukan bukti elektronik dalam penindakan pelanggaran lalu lintas mengacu pada ketentuan Undang-Undang ITE. Penerapan e-tilang berdasarkan hasil rekaman elektronik atau disebut E-TLE oleh ditlantas Polda Sumut masih belum dapat diterapkan. Hal ini disebabkan berbagai kendala teknis yang masih ditemukan dalam pelaksanaan kebijakan penegakan hukum di bidang lalu lintas tersebut. Penerapan e-tilang berdasarkan hasil rekaman ATCS terhadap pelaku pelanggaran lalu lintas oleh Ditlantas Polda Sumut masih menemukan banyak hambatan, hambatan utama adalah kendalan secara teknis. Selain itu, juga belum adanya kesadaran hukum masyarakat dan juga petugas Satlantas.
NOTARY POSITION JURIDICAL REVIEW OF AQAD MURABAHAH FINANCING IN A SYARI'AH BANK MADE IN THE FORM OF NOTARY ASSET REVIEWED FROM NOTARY OFFICE LAW Mahdinur Mahdinur; Ramlan Yusuf Rangkuti; Mustamam Mustamam
Jurnal Ilmiah METADATA Vol. 3 No. 1 (2021): Edisi bulan Januari 2021
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The demand for notary competence in mastering shari'ah laws relating to the development of sharia economics aims so that notaries can cover all activities and make sharia aqad in the form of notarial deeds that are truly in accordance with the principles of shari'a Ah. The problem in this study is how is the legal certainty of a notary deed in making aqad shari'ah in financing Murabahah at a Sharia Bank made in the form of a notarial deed in terms of the Notary Position Act? How is the notary's ability to formulate the substance of the agreement based on the aqad of sharia in the city of Banda Aceh? How are the notary's obstacles and constraints in making aqad shari'ah in the form of a notary deed?. This type of research is empirical juridical research, while the nature of the study is descriptive analysis. The research data consisted of bersumbed data from primary and secondary data. The data analysis used in this study is qualitative data analysis.Based on the results of the study, the legal certainty of a notary deed in making aqad shari'ah can be said to have no legal certainty. Where the notarial deed is made on the financing aqad at the shari'ah bank, by the notary usually included the lafaz "Bismillahirrohmanirrohim". The inclusion of lafaz is not in accordance with the standard provisions in making a notarial deed as regulated in Article 38 of the Notary Position Law. The notary's ability in formulating the substance of the agreement in making a notarial deed in the murabahah financing agreement in sharia banking in Banda Aceh city is still inadequate, considering that most notaries do not have scientific competence in the field of shari'ah because they do not study syari'ah contracts in a manner specifically when attending the notary master's education. The notary obstacles in making aqad shari'ah in the form of a notary deed are influenced by three factors, namely the substance of the law, legal structure and legal culture.
EKSISTENSI PERBANKAN SYARIAH SEBAGAI NADZIR DALAM PENGEMBANGAN DAN PENGELOLAAN WAKAF UANG PERSPEKTIF UNDANG-UNDANG NOMOR 41 TAHUN 2004 TENTANG WAKAF (Studi Pada PT. Bank Sumut Syariah-Cabang Lubuk Pakam) Raden Juli Moertiono; M. Yamin Lubis; Mustamam Mustamam
Jurnal Ilmiah METADATA Vol. 3 No. 2 (2021): Edisi Bulan Mei 2021
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Bank Sumut Syariah Lubuk Pakam Branch has not been designated as LKS-PWU. So that PT. Bank Sumut Syariah Lubuk Pakam Branch has not been able to receive and directly manage the cash waqf from muwakif. PT. Bank of North Sumatra Syariah, also has not met the requirements to be recommended as LKS-PWU by BWI. Barriers of PT. Bank Sumut Syariah-Lubuk Pakam Branch in its position as nadzir to manage and develop cash waqf, is PT. Bank Sumut Syariah-Lubuk Pakam Branch is not included as a LKS-PWU appointed by the minister. The efforts of Islamic banks as nadzir are to increase the role of nadzir and the Indonesian Waqf Board as well as Sharia Financial Institutions and also Sharia Business Units. then encouraging the community's interest in implementing cash waqf and also changing the community's paradigm of waqf. Especially for PT. Bank of North Sumatra Syariah-Lubuk Pakam Branch, must meet the requirements as LKS-PWU which have been stipulated by laws and regulations.
PENEGAKAN HUKUM TERHADAP PELAKU PERZINAHAN DALAM PERSPEKTIF KUHP DAN QANUN DI LHOKSUKON ACEH UTARA Simon Purba; Mustamam Mustamam; Adil Akhyar
Jurnal Ilmiah METADATA Vol. 3 No. 2 (2021): Edisi Bulan Mei 2021
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Adultery in Islamic law is considered a very condemnable act and is considered a finger. The problems in this discussion are how to regulate the crime of adultery according to the Criminal Code, how to commit adultery according to Qanun Number 6 of 2014 concerning Jinayat Law, how to compare the crime of adultery according to the Criminal Code and Qanun Number 6 of 2014 2014 Regarding Jinayat Law. This study uses a descriptive method through a normative approach (legal research), namely an approach to problems, carried out by examining various legal aspects in terms of applicable regulations. The results of the study show that the crime of adultery as regulated in Article 284 of the Criminal Code is sentenced to imprisonment for a maximum of nine months. Adultery has existed since ancient times, there are differences of opinion regarding the crime of adultery regarding whether or not it is necessary to be seen as an act that is prohibited and can be threatened with punishment. In Dutch terminology adultery is called overspel. The crime of adultery in Islamic Shari'a is the most indecent act which illustrates how the common sense of the perpetrator does not work at all. In fact, Allah S.W.T has provided a lawful way through a marriage. Adultery is an ulcer that not only harms oneself but also others and the environment. While Qanun number 6 of 2014 concerning the law of jinayat is contained in Article 33 which explains that every person intentionally commits, every person repeats an act, every person or business entity intentionally provides facilities/promotes adultery, adultery with children, adultery with mahram. Comparison of the crime of adultery according to positive law and Qanun number 6 of 2014 concerning the law of jinayat, the elements of the criminal act of adultery and sanctions as well as the procedures for applying the law to the perpetrators of the crime of adultery are contained in Article 284 of the Criminal Code. While Qanun number 6 of 2014 concerning the law of jinayat is contained in Article 33 paragraph (1) Everyone who intentionally commits Zina, is threatened with 'Uqubat Hudud' 100 lashes. Paragraph (2) Everyone who repeats the act as referred to in paragraph (1) is threatened with 'Uqubat Hudud lashes 100 (one hundred) times and can be added with 'Uqubat Ta'zir a fine of a maximum of 120 (one hundred and twenty) grams of pure gold or 'Uqubat Ta'zir' Uqubat Ta'zir imprisonment for a maximum of 12 (twelve) months.
PELAKSANAAN DISKRESI KEPOLISIAN DALAM PENYIDIKAN TINDAK PIDANA PERJUDIAN DAN ZINA TERKAIT DENGAN PENERAPAN QANUN DI WILAYAH HUKUM POLDA ACEH Moh. Basori; Marlina Marlina; Mustamam Mustamam
Jurnal Ilmiah METADATA Vol. 3 No. 3 (2021): Edisi bulan September 2021
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The application of criminal law and qanun jinayat in the jurisdiction of the Aceh Regional Police, that in the act of Jarimah as regulated in the qanun, is also regulated in the KUHP or criminal provisions outside the KUHP, then what applies is the Jarimah rule in the Jinayat legal Qanun. The authority to investigate the finger as contained in the Qanun Jinayat lies with the National Police and Civil Servant Investigators. The reasons for police discretion in investigating criminal acts of gambling and adultery are related to the implementation of Qanun Jinayat, influenced by factors of legal substance, legal structure and legal culture of society. Overcoming the dualism of material and formal criminal law in enforcing the criminal act of gambling and adultery in the jurisdiction of the Aceh Regional Police, by adjusting the legal substance in Qanun Number 7 of 2013 concerning Jinayat Procedure Law with the provisions of the Criminal Procedure Code.
ANALISIS PENGGUNAAN BENDERA DAN LAMBANG ACEH DALAM PELAKSANAAN OTONOMI KHUSUS DI ACEH MENURUT UNDANG-UNDANG NOMOR 11 TAHUN 2006 TENTANG PEMERINTAHAN ACEH Dedek Fakrizal; Marzuki Marzuki; Mustamam Mustamam
Jurnal Ilmiah METADATA Vol. 3 No. 3 (2021): Edisi bulan September 2021
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The central government deemed Qanun Number 3 of 2013 concerning the flag and symbol of the region to be in conflict with the provisions of Article 6 PP. No. 77/2007 concerning Regional Symbols, also contradicts the provisions of Article 250 paragraph (1) of Law Number 23 of 2014 concerning Regional Government. The use of the Aceh flag in the framework of implementing special autonomy in Aceh is a symbol of society that shows the identity of the people and regions of Aceh, and is not a symbol of sovereignty in accordance with Article 246 of the Government Law. Judging from the aspect of its implementation, until now the provisions of the Qanun have not been implemented, even though it has been ratified by the Aceh government together with the DPRA. Thus, the Qanun on the Aceh Flag has not received legal certainty in its totality, because there are still conflicting legal substance norms contained therein.
PERLINDUNGAN HUKUM TERHADAP HAK-HAK TENAGA KERJA MENURUT QANUN NOMOR 7 TAHUN 2014 TENTANG KETENAGAKERJAAN Endro Prakoso; Marzuki Marzuki; Mustamam Mustamam
Jurnal Ilmiah METADATA Vol. 3 No. 3 (2021): Edisi bulan September 2021
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The rights of workers according to Qanun Number 7 of 2014 generally refer to Law Number 13 of 2003 concerning Manpower. However, at certain points, there are differences in substance, namely in relation to protection and “meugang” holiday time to welcome Ramadan, Eid al-Fitr and Eid al-Adha, there are also holidays commemorating the Tsunami and the rights of workers / laborers to receive meugang allowances to welcome Ramadan and Eid al-Adha. The weakness of the protection of workers' rights in Qanun Number 7 of 2014, which is related to the obligation of companies and entrepreneurs to provide Meugang allowances in Article 48 of the Qanun which are unclear and firm. Another weakness, namely the provisions of Article 66 and Article 67 of the Qanun, which involves workers / laborers in implementing corporate social responsibility. It can be said that the legal provisions regarding the protection of workers / labor rights in Qanun Number 7 of 2014 concerning Manpower, can be said that it has not guaranteed certainty and justice.
Co-Authors Abdi Siregar Abdul Hakim Sori Muda Abrari Bahar Manik Adil Akhyar Adil Akhyar Agus Pratama Alfian Alfian Arham Arham Danial Syah Dedek Fakrizal Dedi Harianto Didi Iskandar Emy Eliamega Saragih Endro Prakoso Hamdani Ritonga Hamidi Ishaq Hendra Marlan Hudrah Dewiyana Ikhtiar Elfasri Gulo Jonatan Samosir Juni Hendrianto Krisman Napitupulu Krisno Krisno M Yamin Lubis M. Adhlie Kurnia Sirait M. Yamin Lubis Mahdinur Mahdinur Mahmud Mulyadi Marlina Marlina Marlina Marlina Marzuki Marzuki Miroharjo, Didik Misnan Misnan Moh. Basori Mohd Akbar Muhammad Adham Junior Muhammad Arif Sahlepi Muhammad Sacral Ritonga Mukidi Mukidi Nelvetia Purba Nelvita Purba Nelvitia Purba NURUL WAHYUNI Raden Juli Moertiono Rahmadi Siregar Rahmatin Triyunda Ramlan Yusuf Rangkuti Rika Devi Yanti Nasution Rosalina, Maria Sifeva Galasime Sinulingga Simon Purba Sunardi Sunardi Sutrisno Sutrisno Taufiq Wahyudi Yamin Lubis