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<![CDATA[Local Wisdom as an Effort to Increase Immunity with Tawadhu Berwudhu to Prevent the Covid 19 Pandemic in Talang Village, Serdang Bedagai Regency ]]>
<![CDATA[Syarifah Syarifah]]>;
<![CDATA[Nelvitia Purba]]>;
<![CDATA[Mukidi Mukidi]]>
<![CDATA[ INTERNATIONAL JOURNAL OF SOCIAL, POLICY AND LAW Vol. 2 No. 1 (2021): February 2021 ]]>
Publisher : <![CDATA[INTERNATIONAL JOURNAL OF SOCIAL, POLICY AND LAW ]]>
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DOI: 10.8888/ijospl.v2i1.23
<![CDATA[The Covid-19 pandemic that has plagued since 2020 has changed the behavior of the world community and is no exception in Indonesia including in this Tualang village by carrying out health protocons by increasing its role and vigilance in anticipating the transmission of the Covid 19 virus in the community of Tualang Village in public places and facilities so as to help minimize the impact. caused by Covid 19. can be developed by each party in accordance with regional characteristics by familiarizing and routine Berwudhuk is an alternative in preventing this virus. The method used is a research and development method in English called Research and Development. Is Research And Development. This research begins with the potential and problems in the New Order period to reduce the risk of transmission of covid 19 in Tualang Village. The analysis carried out in this study using the Analysis is descriptive qualitative. This research will focus on improving the product by testing it to experts and practical to get the conclusions from the results of this research. The results of the study can be argued that: the emergence of Covid 19 in early 2020 causes serious problems, not a few of this virus causes death. done to prevent this deadly virus. For Muslims every time they carry out prayers are required to perform ablution. Regular ablution or at least the fardu prayer five times and the midnight and duha circumcision prayers which have been used as guidelines in the life of the people of Tualang Village are the Law As Tool of Social Engineering means that people must act in accordance with what is required by the norms so that people must comply and apply these norms to prevent Covid-19. The activity of washing hands and other members is a minimum of seven times. However, if Muslims are able to maintain wudh uknya is believed to be able to help prevent this covid -19 virus. Therefore, for the Talang community, Tawadhu in carrying out routine ablution-related activities is a condition of every human being to submit to Allah SWT with sincere intentions wholeheartedly to avoid the Covid -19 pandemic.]]>
<![CDATA[EXECUTORIAL STRENGTH IN EXECUTION OF WARRANTY OBJECT OF DEBTOR'S DEBT IN FIDUSIAN AGREEMENTS IN THE ERA OF COVID -19 ]]>
<![CDATA[Nelly Azwarni Sinaga]]>;
<![CDATA[Humala Sitinjak]]>;
<![CDATA[Mukidi Mukidi]]>;
<![CDATA[Rudy Pramomo]]>
<![CDATA[ INTERNATIONAL JOURNAL OF SOCIAL, POLICY AND LAW Vol. 2 No. 1 (2021): February 2021 ]]>
Publisher : <![CDATA[INTERNATIONAL JOURNAL OF SOCIAL, POLICY AND LAW ]]>
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DOI: 10.8888/ijospl.v2i1.25
<![CDATA[The period of the Covid 19 pandemic that has hit the world including Indonesia, which started the spread of this virus since the end of 2019, where the impact was tremendous for all human life, including the aspects of health, the economy including also affecting the implementation of agreements in legal aspects. The Fiduciary Agreement is a form of anonymous agreement that was born along with the development of business practices in Indonesia. The parties to the fiduciary agreement have mutually agreed to regulate their respective rights and obligations as well as legal sanctions if a party breaks the promise. This paper limits the problem regarding debtors who do not fulfill the agreement / break promises on the agreements that have been bound and the consequences for the object of the agreement. Consequences of debtors who break their promises result in Default. Problems arise when the fiduciary object is executed because the Debtor is in Default and the execution procedure is not properly carried out. This study aims to determine the legality of the execution of fiduciary collateral objects for debtors who are defaulting during the Covid 19 pandemic. auctions in public or can be carried out by selling under the hands of the agreement of both parties, but the implementation often still does not fulfill the mandate of the law or the agreement is not carried out properly. others that: 1. Communities who are not affected by economic constraints and other constraints in fulfilling their achievements 2. Communities who are affected by the economy and other constraints in fulfilling their achievements. Banks can provide credit / financing to obtain special treatment in accordance with applicable regulations]]>
<![CDATA[Pemberdayaan Ekonomi Masyarakat Pesisir Ramah Lingkungan (Penelitian Di Belawan Kota Medan) ]]>
<![CDATA[Mukidi Mukidi]]>
<![CDATA[ Jurnal Hukum Kaidah: Media Komunikasi dan Informasi Hukum dan Masyarakat Vol 17, No 3 (2018): Edisi Mei 2018 ]]>
Publisher : <![CDATA[Universitas Islam Sumatera Utara ]]>
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DOI: 10.30743/jhk.v17i3.592
<![CDATA[AbstractNatural resources as the main supporters of national development need to be considered to meet the interests of current and future generations. Therefore, various policies have been issued to maintain the natural resources as capital to realize the welfare of the entire nation by keeping maintaining the carrying capacity and the function of the environment. However, until now there are still a lot of damage, pollution, and natural disasters due to the management of natural resources that excludes the sustainability of environmental functions. The condition is compounded by the decline of vegetation cover in protected areas, loss of mangrove ecosystems / coastal plants, the increasing destruction of watersheds, and loss of water resources and decreasing quality of river and sea water. The visible immediate impacts are such as droughts, floods and landslides in various areas that cause human casualties, damage / disrupt the functioning of infrastructure, and worsened access of clean water. Keywords: economic empowerment, friendly environment]]>
<![CDATA[Prosedur Pemberian Sertifikat Label Halal Terhadap Produk Makanan Di Restoran Hotel Syariah Untuk Mewujudkan Hak Kenyamanan Konsumen Muslim (Studi Di Kementerian Agama Provinsi Sumatera Utara) ]]>
<![CDATA[Mukidi Mukidi]]>
<![CDATA[ Jurnal Hukum Kaidah: Media Komunikasi dan Informasi Hukum dan Masyarakat Vol 19, No 3 (2020): Edisi Mei 2020 ]]>
Publisher : <![CDATA[Universitas Islam Sumatera Utara ]]>
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DOI: 10.30743/jhk.v19i3.2674
<![CDATA[Businessmen have the duty of ensuring halal food products and giving the halal label on the basis of having obtained a halal certificate from the ministry of religion which was socialized to the consumer society in a way that it is conveyed through writings that are easy to read and not easily removed by a visitor at a particular place in the restaurant. It is according to Article 39 of Law Number 33 Year 2014 concerning the guarantee of halal products. The halal certificate is valid for four years since it was issued by the Halal Product Guarantee Agency (HPGA), and it must be extended. Halal certificates are mandatory, so the food products which do not have halal label certificate cannot longer circulate in Indonesia.The procedure for obtaining halal certification at the hotel restaurant which was issued by the Ministry of Religious Affairs (MORA). First, businessmen must fulfill the requirements which were checked by HPGA such as, the data of businessmen, the name and type of business product, a list of products and materials used, the manner or the product processing as well as halal guarantee system. After fulfilling the requirements of HPGA in checking the dokumen, then determine the LPH that has been selected by the applicant, then the LPH conducts the examination and / or testing of the next step of the MUI product through the determination of the halal food product halal through a halal fatwa session. After the process is carried out through the prescribed stages, the HPGA issues a halal certificate.Keywords : Halal Label Certification, Halal Products, Halal Product Protection Guarantees]]>
<![CDATA[KEWENANGAN PEMERINTAH KOTA MEDAN TERHADAP PENYELENGGARAAN REHABILITAS BAGI PECANDU DAN KORBAN PENYALAHGUNAA NARKOBA DI YAYASAN REHABILITASI RUMAH UMMI MEDAN SUNGGAL DI MASA PANDEMI COVID-19 ]]>
<![CDATA[Mukidi Mukidi]]>;
<![CDATA[Marzuki Marzuki]]>;
<![CDATA[Nelvitia Purba]]>;
<![CDATA[Ismed Batubara]]>;
<![CDATA[Muhlizar Muhlizar]]>;
<![CDATA[Erniyanti Erniyanti]]>
<![CDATA[ AMALIAH: JURNAL PENGABDIAN KEPADA MASYARAKAT Vol. 5 No. 2 (2021): Amaliah: Jurnal Pengabdian Kepada Masyarakat ]]>
Publisher : <![CDATA[LP2M UMN AL WASHLIYAH ]]>
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DOI: 10.32696/ajpkm.v5i2.965
<![CDATA[Kejahatan penyalahgunaan Narkotika merupakan kategori sebuah tindak kejahatan yang luar biasa (extraordinary crime), oleh karena itu perlu ditangani secara intensif. Strategi pemberantasan Penyalahgunaan Narkotika ini terdapat tiga unsur yang utama antara lain :Pencegahan, Penindakan dan Peran Masyarakat. Rehabilitasi terhadap penyalahgunaan Narkotika merupakan suatu tindakan penyembuhan terhadap eks narkoba salahsatu program yang dijalankan melalui pemdekatan Agama melalui pembetulan nilai pendidikan Ibadah, Akhlak dan Akidah. Metode Pelaksanaan Kegiatan Rehabilitasi di “RUMAH UMMI” ini rutin dilakukan kegiatan intensif rutin keagamaan setiap Minggu pada Hari Rabu dan Kamis. Melalui kegiatan Abdimas ini yang berkolaburasi antara Tim Abdimas Universitas Islam Sumatera Utara, Tim Pengabdian UMN Al Washliyah Medan dan Universitas Batam melaksanakan kegiatan antara lain di dahului dengan permainan Game dan penyuluhan hukum. Hasil dari Kegiatan Pengabdian Kepada Masyarakat ini setelah menjalani rehabilitasi di Rumah Ummi ini eks Narkoba menjadi muslim yang taat beribadah dan memiliki karakter yang baik di dalam menjalankan aktivitasnya sehari hari di dalam lingkungan keluarga dan masyarakat serta tidak akan kembali lagi mengkomsumsi barang haram tersebut. Pada masa pandemi Cvovid-19 ini penyelengaraan kegiatan tetap harus dilaksanakan dengan melaksanakan protokol kesehatan untuk menghindari para resident dan pengelola rehabilitasi di yayasan Rumah Ummi terpapar Covid -19.]]>
<![CDATA[PEMANFAATAN DAUN PERIA PANTAI SEBAGAI KEARIFAN LOKAL DALAM UPAYA AKSELERASI URGENSI PENCEGAHAN COVID-19 DI DESA TRIENG MEUDURO ]]>
<![CDATA[Nelvitia Purba]]>;
<![CDATA[Mukidi Mukidi]]>;
<![CDATA[Akiruddin Ahmad]]>;
<![CDATA[Sri Rizki Hayaty]]>
<![CDATA[ AMALIAH: JURNAL PENGABDIAN KEPADA MASYARAKAT Vol. 5 No. 2 (2021): Amaliah: Jurnal Pengabdian Kepada Masyarakat ]]>
Publisher : <![CDATA[LP2M UMN AL WASHLIYAH ]]>
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DOI: 10.32696/ajpkm.v5i2.966
<![CDATA[Pandemi covid-19 mewabah hampir diselurh dunia termasuk Indonesia, dalam hal ini Aceh selatan tidak terlewatkan juga terjadi pandemi tersebut. Untuk pencegahan penularan Pademi Covid -19 di laksanakam secara gotong royong dan kerja sama seluruh mesyarakat dan elemen pemerintah termasuk perguruan tinggi juga melaksanakan pengabdian masyarakat untuk membantu masyarakat dalam pencegahan penularan pandemic Covid -19 di Desa Trieng Moudoro Kabupaten Aceh Selatan. Berdasarkan berita yang dimuat dalam media elektronik Serambi news bahwa Kasus Covid-19 di Aceh Selatan meningkat, dklasifikasikan dalam zona merah. Menyikapi keadaan ini perlu pedisiplinan dan penegakan hukum untuk menerapkan Protokol Kesehatan. Tujuan pengabdian kepada masyarakat ini mendukung program pemerintah dalam menerapkan protokol kesehatan untuk meningkatkan kewaspadaan dan mengantisipasi penularan serta pencegahan Covid 19 dengan meminimalkan penularann di masyarakat Trieng Meuduro di Aceh Selatan. Disamping peran serta pemerintah setempat untuk mengefektifkan dilakssanakan upaya dengan Langkah kearifan lokal untuk mengatasi kondisi darurat dan penularan Covid -19. Untuk mengatasi kondisi darurat dilaksankan dengan upaya kearifan lokal untuk menciptakan kecepatan, percepatan dan menyikapi lajunya perubahan dengan akselerasi urgency dengan memanfaatkan daun Peria Pantai . Kearifan Lokal yang terdapat pada masyarakat tradisional di Aceh Selatan merupakan alternatif dalam mencegah bencana alam/ non alam ataupun dalam penanganan pasca bencana, sehingga Kearifan Lokal memiliki nilai yang penting dalam memitigasi bencana di suatu daerah. Metode Pelaksanaan: Pendekatan kemasyarakatan dan kegiatan penyuluhan maupun pelatihan terkait kearifan lokal pemanfaatan daun peria. Hasil Dari Kegiatannya, Di tengah meningkatnya dari hari ke hari yang terkena Covid 19 .Data Teerutama dalam mencegah suatu perbuatan atau penyimpangan di dalam hal ini untuk meningkatkan Peran dan Kewaspadaan dalam Mengantisipasi Penularan Covid 19 di masyarakat Kelurahan Tualang ditempat dan fasilitas umum sehingga membantu untuk meminimalkan dampak yang ditimbulkan oleh Covid 19 ini. Target yang diharapkan yaitu Peningkatan Disiplin dan Penegakan Hukum Protokol Kesehatan dalam Pencegahan Covid 19 di Desa Trieng Meuduro Aceh Selatan. Kesimpulan dari kegiatan pengabdian masyarakat ini, Dengan melibatkan masyarakat, pemuka agama, tokoh adat, tokoh masyarakat dan unsur organisasi masyarakat lainnya yang ada di Kelurahan Tualang ini terkait Pemanfaatan Kearifan Lokal Daun Peria Pantai Untuk Mencegah Covid 19 .]]>
<![CDATA[Analisis penolakan rencana perdamaian oleh kreditor konkuren dalam proses penundaan kewajiban Pembayaran utang (Studi Putusan Mahkamah Agung Nomor 830 K/Pdt.Sus-Pailit/2020) ]]>
<![CDATA[Sutrisno Sutrisno]]>;
<![CDATA[Mukidi Mukidi]]>;
<![CDATA[Mustamam Mustamam]]>
<![CDATA[ Jurnal Hukum dan Kemasyarakatan Al-Hikmah Vol 3, No 2 (2022): Edisi Juni 2022 ]]>
Publisher : <![CDATA[Fakultas Hukum universitas Islam Sumatera Utara ]]>
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DOI: 10.30743/jhah.v3i2.5530
<![CDATA[Abstrak Kepailitan menjadi salah satu jalan yang ditempuh oleh debitor dalam menyelesaikan persoalan utang piutang saat debitor tidak mampu atau memperkirakan tidak mampu membayar utang kepada para kreditornya yang sudah jatuh tempo dan dapat ditagih. PKPU menjadi suatu upaya hukum yang dapat dilakukan dengan memberikan kesempatan kepada debitur untuk melakukan restrukturisasi utang-utangnya, meliputi pembayaran seluruh atau sebagian utangnya kepada kreditor. Hasil penelitian menunjukkan restrukturisasi penundaan kewajiban pembayaran hutang debitur terhadap kreditur di masa pandemi Covid-19 diajukan debitur terhadap para krediturnya dilakukan dengan pemohon mengajukan proposal Perdamaian kepada seluruh kreditur dan dalam proposal perdamaian pada intinya mengajukan penawaran penjadwalan ulang pembayaran angsuran hutang disertai dengan agunan atau jaminan dalam bentuk pemberian hak tanggungan untuk menjamin pembayaran agunan tersebut. Hambatan yang di hadapi kreditur dan debitur dalam penyelesaian hutang di masa Pandemi covid-19 adalah pandangan masyarakat yang menganggap restrukturisasi kredit akibat covid-19 ini adalah penghapusan utang nasabah selama pandemi ini. Pertimbangan hukum hakim pada putusan Mahkamah Agung Nomor 830 K/Pdt.Sus-Pailit/2020 adalah syarat rencana perdamaian tidak diterima atau ditolak adalah quorum, karena 2 (dua) kreditur konkuren secara aklamasi menolak Rencana Perdamaian PT. Yeyeom Design, sehingga debitur PT. Yeyeom Design harus dinyatakan pailit dengan segala akibat hukumnya.Kata Kunci: Perdamaian, Kreditor Konkuren, PKPU Abstract Bankruptcy is one of the paths taken by debtors in solving debt problems when the debtor is unable or estimates not to be able to pay debts to creditors that are due and can be collected. PKPU is a legal remedy that can be carried out by providing an opportunity for debtors to restructure their debts, including paying all or part of their debts to creditors. The results showed that the restructuring of the postponement of debt repayment obligations of debtors to creditors during the Covid-19 pandemic was proposed by debtors to creditors with the applicant submitting a reconciliation proposal to all creditors and in the peace proposal essentially submitting an offer to reschedule the payment of debt installments accompanied by collateral or guarantees in the form of granting mortgage rights to guarantee the payment of the collateral. The obstacles faced by creditors and debtors in settling debts during the Covid-19 pandemic are the views of the public who consider credit restructuring due to COVID-19 as the elimination of customer debt during this pandemic. The judge's legal consideration in the Supreme Court's decision Number 830 K/Pdt.Sus-Pailit/2020 is the condition that the peace plan is not accepted or rejected is a quorum, because 2 (two) concurrent creditors unanimously rejected the PT. Yeyeom Design, so that the debtor of PT. Yeyeom Design must be declared bankrupt with all the legal consequences. Keywords: Peace, Concurrent Creditors, PKPU]]>
<![CDATA[Kedudukan Anak Perempuan dalam Pembagian Harta Warisan menurut Hukum Islam (Studi Kasus Putusan Pengadilan Agama Medan No. 40/Pdt.G/2017/PA.Mdn) ]]>
<![CDATA[Emy Eliamega Saragih]]>;
<![CDATA[Mustamam Mustamam]]>;
<![CDATA[Mukidi Mukidi]]>
<![CDATA[ Journal of Education, Humaniora and Social Sciences (JEHSS) Vol 2, No 2 (2019): Journal of Education, Humaniora and Social Sciences (JEHSS) Desember ]]>
Publisher : <![CDATA[Mahesa Research Center ]]>
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DOI: 10.34007/jehss.v2i2.92
<![CDATA[The problem in this study, regarding the position of girls in the distribution of inheritance law according to Islam, concerning inheritance rights of siblings of fathers who leave a daughter in the perspective of Islamic law and on the basis of judges' consideration in determining the determination of heirs in the decision of case register No. 40/Pdt.G/2017/PA.Mdn. This research is a normative juridical approach with a case approach by analyzing Decision No. 40/Pdt.G/2017/PA. Mdn). The data source of this research is secondary data obtained from the results of library research. Data analysis used in this study is qualitative data analysis. Based on the research results obtained, that the position of girls in the distribution of inheritance law according to Islam is the same as that of boys, namely both have the right to inherit the inheritance of their parents or relatives. It's just that, the male portion is bigger than the female part, which is two parts of the two girls. The inheritance rights of the father's siblings who leave a daughter in the perspective of Islamic law are based on bi ghairihi asabah, because they inherit from men and women together. The basis of the judge's consideration in determining the determination of the heir in the decision of case register No. 40 / Pdt.G/2017/PA.Mdn, is Article 174 paragraph (2) KHI and Al-Quran Letter of Examination verse 176. The panel of judges has mistakenly interpreted the substance of the Examination paragraph 176 and also interpreted the provisions of Article 174 paragraph (2) KHI.]]>
<![CDATA[Criminal Law Reform Double Track System (Rehabilitation Versus Prison) On Against The Crime Of Narcotics Abuse In Indonesia ]]>
<![CDATA[Nelvitia Purba]]>;
<![CDATA[Mukidi Mukidi]]>;
<![CDATA[Muhlizar Muhlizar]]>
<![CDATA[ LEGAL BRIEF Vol. 11 No. 5 (2022): Desember: Law Science and Field ]]>
Publisher : <![CDATA[IHSA Institute ]]>
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DOI: 10.35335/legal.v11i5.520
<![CDATA[Efforts to prevent and eradicate drug abuse are urgent because they can have a systemic effect. Therefore, it is necessary to renew article 127 of Law no. 35 of 2009 (Double Track System) for handling narcotics abuse which so far has emphasized criminal sanctions rather than action sanctions. This research uses normative legal research or can be referred to as doctrinal legal research. The analysis of legal material used is descriptive analysis. The results of the study concluded (1). The position of criminal sanctions and actions based on article 127 Law Number 35 of 2009 it is clear that there is a regulation, but its application to narcotics abuse has not been effective because it does not take into account the physical and psychological conditions of the perpetrator, which should focus more on rehabilitation than imprisonment (2). The reform of the Criminal Law article 127 Law Number 35 of 2009 (Rehabilitation versus Prison) against narcotics abusers must be carried out immediately because it concerns the future of the nation and also provides aspects of protection and aspects of the public interest.]]>
<![CDATA[ONLINE LOAN PRACTICE (PIJOL) VIEWED FROM PERPSECTIVE OF THE BANKING LAW SYSTEM (STUDY IN MEDAN CITY) ]]>
<![CDATA[Taufiq Wahyudi]]>;
<![CDATA[Mustamam Mustamam]]>;
<![CDATA[Mukidi Mukidi]]>
<![CDATA[ Jurnal Ilmiah METADATA Vol. 3 No. 1 (2021): Edisi bulan Januari 2021 ]]>
Publisher : <![CDATA[LPPM YPITI ]]>
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<![CDATA[The phenomenon of online lending in society today has become quite an unsettling social phenomenon. Because online lending practices that charge high interest rates are not much different from loan sharks (loan sharks) who ensnare the poor. Many of the systems applied in online lending practices are not in accordance with the banking legal system. As for the problems in this study regarding how the legal provisions of online lending practices according to the banking legal system in Indonesia? How is the mechanism for implementing online loans currently developing in the community? What is the legal protection of borrowers in online loan practices? This type of research is normative juridical research, while the nature of the study is descriptive analysis. This research uses several approaches, namely the law and conceptual approach. The research data consisted of primary and secondary data sources. The data analysis used in this study is qualitative data analysis. Based on the results of the study, online loans in the perspective of banking law, can be said to be in accordance with the banking legal system. The online loan agreement is based on the legal agreement stipulated in the Civil Code as a general provision in the credit agreement which is also applied by banks. In addition, the online loan agreement also applies banking legal principles. The online loan implementation mechanism that is currently developing in the community is based on technology called Fintech Peer to Peer Lending, where there are three parties involved, namely: lenders, loan recipients and fintech providers. Legal protection for borrowers in the practice of online lending has yet to have legal certainty. The essence of the Financial Services Authority Regulation No. 77/POJK.01/2016, only directs that online loan service providers register with the OJK. This means that the substance of the OJK regulations has not fully provided protection for customers, both in terms of preventive and refressive efforts.]]>
