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All Journal NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Mazahibuna: Jurnal Perbandingan Mazhab WAHATUL MUJTAMA: Jurnal Pengabdian Masyarakat AL-BASHIRAH: Journal of Islamic Studies AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Rosmita
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Journal : AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam

 1 
Hukum Jual Beli Buah Langsat dengan Sistem Jizāf (Studi Kasus di Posigadan Kabupaten Bolaang Mongondow Selatan) Rosmita Rosmita; Muhammad Taufan Djafri; Maryam Mooduto; Nasaruddin Nasaruddin
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Vol 2 No 2 (2022): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-khiyar.v2i2.648

Abstract

This study aims to understand the law of buying and selling langsat fruit with the jizāf system in Posigadan South Bolaang Mongondow Regency. The type of research is a case study (field research) using a normative, historical and sociological approach. The research results found are as follows. First, the practice of buying and selling langsat fruit with the jizāf system in Posigadan South Bolaang Mongondow Regency, which is bought by wholesale without being measured or mined again to traders when the langsat fruit is still on the tree and ready to be harvested. Second, the sale and purchase transactions of langsat fruit carried out by farmers and wholesalers in jizāf in Posigadan are legal in accordance with Islamic law because they have fulfilled the pillars of buying and selling, namely: the existence of sellers and buyers, objects of sale and purchase, and sighat. In addition, buying and selling transactions carried out by farmers and contractors have met the requirements of jizāf sale and purchase, namely: the merchandise is visible to the eye during the contract or before the contract, the seller and the buyer do not know the quantity of the merchandise, the purpose of buying and selling in jizaf is to buy in large quantities. many and not units, merchandise must be assessed by people who are experts in assessing, merchandise in large quantities but not too much, one contract may not include buying and selling where one object can be measured while the other cannot.
Arisan Kurban dalam Perspektif Hukum Islam Rosmita Rosmita; Zulfiah Sam; Isra ‘Aini; Nasaruddin Nasaruddin
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Vol 3 No 1 (2023): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-khiyar.v3i1.908

Abstract

This study aims to provide clarity regarding the law on the implementation of the sacrificial arisan in the view of Islamic law. This research uses a qualitative approach with library research methods and descriptive analysis. The results of this study indicate that the opinion of the majority of scholars regarding the law of sacrificial worship is that sacrifice is not obligatory but is sunnah for those who can afford it. For people who are less able but have a great desire to get closer to Allah through the performance of sacrificial services, there is nothing wrong with following the arisan method which includes elements of debt and credit. With a note if there is a guarantee of the ability to pay it. The implementation of the sacrificial arisan which is carried out by some members of the community is legally permissible or permissible because it fulfills the terms and pillars of the contract. The implementation of the qurban gathering is a new problem in muamalah which did not exist before at the time of the prophets and companions and has not been mentioned in the Qur'an or hadith, so it is returned to the original law of a problem. It is permissible as long as there is no reason to forbid it. The qurban gathering carried out by some people has fulfilled the principles of muamamalah, namely the principle of mutual consent between all parties. In carrying out this sacrificial arisan, it brings many benefits to people who are less fortunate but have a great desire to carry out sacrificial worship in order to draw closer to Allah. Another benefit that is also found in the implementation of this sacrificial arisan is that it can be a means to get closer to Allah and to establish friendship between all members of the arisan group. Given the many benefits derived from the implementation of the sacrificial arisan.
Hak Kepemilikan Kain Sisa Jahitan dalam Tinjauan Fikih Muamalah (Studi Kasus Malaabis Makassar) Rosmita Rosmita; Nuraeni Novira; Yumita Yumita
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Vol 3 No 2 (2023): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-khiyar.v3i2.1077

Abstract

This research aims to find out and understand how the ownership rights of leftover stitched fabric are in the Muamalat jurisprudence review. The problems that the author raises in this research are: first, what is the practice of owning stitched leftover fabric in Malaabis Makassar? Second, what is the background behind tailors using stitched leftover cloth? Third, what are the ownership rights of the remaining Makassar Malaabis stitched fabric in the Muamalat jurisprudence review? The method used is a qualitative research method, using a type of field research carried out at Malaabis Makassar, with data collection through observation, interviews and documentation. The research approaches used are theoretical, normative juridical and phenomenological approaches. The results of research in the field show that Malaabis Makassar does not return leftover stitched fabric and does not offer leftover stitched fabric to customers. In muamalat fiqh, the remaining stitched fabric is the perfect property (al-milku al-tam) of the orderer. The phenomenon of tailors not returning leftover sewing fabric occurs because tailors feel that the customer no longer needs their remaining stitching fabric, the customer doesn't care about the ownership rights of the remaining stitched fabric and the tailor does not disclose the remaining stitched fabric. A tailor who uses fabric left over from a customer can be said to be permissible, when it is clear that the customer is satisfied with it or by looking at the habits of the people who no longer need fabric left over from sewing. This research has implications for society in general, both tailors who do not return leftover stitched fabric and buyers who do not care about their stitched leftover fabric.
Tinjauan Hukum Islam terhadap Penggunaan Voucer Gratis Ongkir di Shopeepay dalam Aplikasi Marketplace Shopee Rosmita; Farida Aprianti; Rahma Alia BS
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Vol 4 No 1 (2024): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-khiyar.v4i1.1444

Abstract

This research aims to find out the law on free shipping vouchers on Shopeepay in the Shopee application from an Islamic legal perspective. This research uses a qualitative descriptive research method or library research which focuses on the study of manuscripts and texts, using a normative approach and a sociological approach. The results of the analysis show that the mechanism for free shipping vouchers on Shopeepay is by topping up or topping up your balance. Topping up Shopeepay funds can be done in several ways, including: via bank transfer, ATM, Alfamart and Indomaret. Shopeepay top up can be done by clicking top up then selecting the desired top up payment method. After being reviewed and analyzed according to the perspective of Islamic law, free shipping vouchers on Shopeepay are permissible because the funds on Shopeepay are takyif as a sarf contract (exchanging money in paper form for electronic money) so in this case, the use of free shipping vouchers on Shopeepay in the Shopee application is permissible. . The implications of this research are First, Shopee users, especially Muslims who activate ShopeePay to fulfill their needs, are advised to be more careful in carrying out this transaction, as a Muslim you must know the contract you are making so as not to violate the Sharia. Second, Shopee is expected to also pay attention to the service features it already has, such as cashback, discounts, free shipping and other service features using Shopeepay based on sharia provisions.
Co-Authors A. Hawariah Andi Indra Puteri Andi Nur Afifah Aswar, Aswar Dewi Indriani Farida Aprianti Fauziah Ramdani Fitriani Fitriani Harniah Harniah Hendra Wijaya Isra ‘Aini Istikhariyah Muin Jeny Rheka Karmila Karmila Linka Anastasya Monoarfa Maryam Mooduto Muhammad Taufan Djafri Mukran H. Usman Mukran H. Usman Munawara Munawara Muttazimah Muttazimah Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nur Aflaha Hasan Nur Shaliha Nuraeni Novira Nurfatimah Muh. Tahir Nurul Istiqamah Nurul Qisti Qadriani Arifuddin Rahma Alia BS Rahmayani Lancang Reski Mei Riska Riska Sam, Zulfiah Sirajuddin Sirajuddin Sitti Aminah St. Nurhalimah Hamka Yumita Yumita