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PERAN DEWAN PENGAWAS SYARIAH DALAM MEMIPLEMENTASIKAN AKAD SYARIAH: KASUS DI KSPPS BONDHO BEN TUMOTO GUNUNGPATI SEMARANG Ubed, Ubbadul Adzkiya; Uswatun Hasanah; Ali Imron; Imam Khoirul Ulumuddin
Jurnal Pendidikan Nusantara Vol 1 No 2 (2021)
Publisher : STKIP NU Kabupaten Tegal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52796/jpnu.v1i2.20

The focus in this research is the monitoring mechanism of the implementation of sharia contracts, optimizing the role of DPS in KSPPS. The purpose of this study is to describe: the monitoring mechanisms performed by DPS, how to optimize the role of DPS, the factors that influence the supervision of DPS at KSPPS Bondho Ben Tumoto Gunungpati Semarang. This research was conducted using qualitative methods and descriptive approaches. The data collection technique was done by interview, observation, and documentation. Analysis of data collection using data reduction, and data presentation. The conclusion of the study shows: the supervisory mechanism carried out by DPS is active / monitoring and passive supervision, the factors that influence supervision are the understanding of the community regarding the sharia economy and the facilities provided by the cooperative to DPS, and optimization will be achieved if the factors affecting supervision are maximally fulfilled.

Inklusi Sosial Penghayat Kepercayaan; Upaya Mendorong Hak Warga Negara Penganut Kepercayaan Sedulur Sikep Kudus Adzkiya, Ubbadul; Fadhilah, Iman
At-Taqaddum Vol 12, No 1 (2020)
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v12i1.5622

Indonesia has a diversity of religions and cultures, so far many people are still discriminated against because they are different from the state's recognized religion. In Kudus Regency, the Sedulur Sikep community as adherents of Adam's religion could not register their marriage, thus facing population administration problems. This service-based research explains how to strive for them to gain access to public services, social acceptance, and policy changes so that they are not discriminated against again. By connecting perspectives on civil and political rights as well as economic, social and cultural. The results show that the root of the problem which afflicts the victim can be spelled out in this column, namely the administrative system of population causes humiliation on the basis of the belief in participation that impacts on exclusion and other exclusions. To overcome this problem, efforts and strategies that are commonly made are changes at the internal level, empowerment, recognition and acceptance.

Analisis Hukum Islam Tentang Pendistribusian Zakat Fitrah oleh Takmir Masjid At-Taqwa Terhadap Gharim yang Hutangnya untuk Lembaga A Saiful Aziz; Subhan Subhan; Ubbadul Adzkiya'
Jurnal Iqtisad Vol 8, No 2 (2021): Jurnal Iqtisad
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v8i2.5615

This study describes how the implementation of zakat fitrah management at the At-Taqwa Mosque, Pamedaran Village, Brebes Town, and to find out the analysis of Islamic law on the distribution of zakat fitrah to people who have debts to institutions. This research was conducted with a qualitative method and a descriptive approach. The conclusion of the study shows: (1) Management of zakat fitrah at the At-Taqwa Mosque begins with planning through deliberations of leaders and amil on D-3 Eid al-Fitr and carried out on D-1 Eid al-Fitr with the time of collecting zakat fitrah from after dawn prayer until before prayer Asr, then the amil calculates the amount of zakat fitrah that has been collected, then distributes it to asnaf in the At-Taqwa Mosque environment, namely asnaf indigent, poor, amil, fisabilillah and gharim. (2) The distribution of zakat fitrah carried out by the takmir of the At-Taqwa Mosque in Pamedaran Village to gharim whose debts to institutions are not in accordance with Islamic law, because what is meant by gharim according to the four schools of thought is a person who is in debt and it is an obligation for him to pay the debt, while in this case the person who is considered a gharim is only an intermediary for the debt and the real owner of the debt is the institution/mosque.

Zakat Fitrah kepada Dukun Bayi dalam Perspektif Hukum Islam Moh Taufik Hidayat; Tri Handayani; Ubbadul Adzkiya
Jurnal Iqtisad Vol 8, No 1 (2021): Jurnal Iqtisad
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v8i1.4570

The implementation of zakat fitrah is generally left to the amil zakat, so that the practice of zakat goes well according to the guidance of Islamic law, meaning that muzakki pays zakat really mustahik also receive according to conditions as a group that is entitled to receive zakat fitrah. The zakat fitrah manager in Lipursari Village, residents who have children under the age of 2 years, issue zakat directly to their dukun and not through the zakat fitrah manager (Amil) at the local mosque. The focus in this article is to describe the practice of distributing zakat fitrah to traditional birth attendants, how Islamic law views the practice of distributing zakat fitrah to traditional birth attendants, and the obstacles that occur in the distribution of zakat. The type of research carried out by researchers is field research or field research conducted in the village of Lipursari. The author uses data collection methods, namely interviews. Sources of data in this study are sourced from primary data and secondary data sources. Then the writer analyzed using descriptive analysis method using a qualitative approach. The results showed: The practice of Zakat Fitrah to traditional birth attendants in the village of Lipursari was not in accordance with the Zakat Law no. 23 of 2011. However, the distribution of zakat fitrah is allowed, it is because one of the customs that is running or carried out by the local community has existed for a long time and has been passed down from generation to generation. The traditional birth attendant in the village of Lipursari is included in the group of people who are entitled to receive zakat fitrah. This is because the people in Lipursasi village are mostly farmers, so the traditional birth attendants do not burden the local community to give large amounts of wages, because basically the traditional birth attendant has the principle of ta'awun or help for the common welfare.

Addressing the Relationship between Area-based Management Tools (ABMTs) Including Marine Protected Areas (MPAs) and the Right of the Adjacent Coastal State to the High Seas: Recent Discussion and Suggestion Firdos Firdos; Ubbadul Adzkiya’
Jurnal Iqtisad Vol 7, No 1 (2020): IQTISAD
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v7i1.3463

Abstract Marine biodiversity beyond areas national jurisdiction (BBNJ) are characterized by high diversity of life and ecosystem and played central role in maintaining and supporting life on earth. Nevertheless, in recent times a number of factors have increasingly brought about considerable damage, at an increasing pace, to the marine ecosystem and biodiversity. And currently there are no specific rules governing this marine environment on the BBNJ. Therefore, in 2004 The United Nation General Assembly (UNGA) created the Ad Hoc Open-ended Informal Working Group to study issues relating to the conservation and sustainable use of BBNJ. With the process initiated by UNGA Resolution 69/292 of 19 June 2015, the General Assembly decided to develop an international legally binding instrument (ILBI) under the United Nations Convention on the Law of the Sea on conservation and sustainable use of BBNJ. The paper contains the current discussion on the development of the new international legally binding instrument (ILBI) for conservation and sustainable use of BBNJ. It discusses on going mechanisms to address issues related to the package agreed in 2011, specifically on the measures such as area-based management tools (ABMTs), including marine protected areas (MPAs). More specifically,this paper discusses on the relationship between instrument and the rights of coastal States over all areas under their jurisdiction, including continental shelf within and beyond 200 nautical miles and the exclusive economic zone. The paper concludes that there is a need for further cooperation and coordination in developing and implementing ABMTs including MPAs under new ILBI with the right of the coastal states over all areas under their jurisdiction. The paper also addressing the concept of due regard, adjacency, compatibility, and the right of the coastal state. This four concept can be used for the basic guideline in relationship between ABMTs including MPAs with costal States adjacent to the area beyond national jurisdiction (ABNJ).

ANALISIS ETIKA BISNIS DAN MARKETING NABI MUHAMMAD SAW Ubbadul Adzkiya’
Jurnal Iqtisad Vol 4, No 1 (2017)
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v4i1.2000

AbstrakEtika bisnis yang dilakukan oleh Nabi Muhammad menjadi menarik untuk dikaji, beliau yang hidup dalam masyarakat Arab bercorak ke-jahiliyyah-an berhasil menerapkan nilai-nilai etika, sebuah kesuksesan luar biasa. Melihat latar belakang kesuksesan Nabi Muhammad dalam berbisnis, sehingga kita patut meneliti, pertama, etika bisnis yang dijalankan Nabi Muhammad. Kedua, serta dalam sektor marketing yang beliau lakukan, karena marketing merupakan ini dari sebuah bisnis. Penulis menggunakan metodologi kualitatif dengan pendekatan sejarah. Penulis mencoba menguak fakta sejarah dibalik kesuksesan Nabi Muhammad dalam berbisnis. Melalui pendekatan sejarah diharapkan dapat memberi gambaran tentang etika bisnis dan marketing yang dipraktekkan oleh Nabi Muhammad. Dengan menggunakan pendekatan sejarah telah membuktikan bahwa; pertama, Nabi Muhammad adalah pedagang sukses, proses panjang yang telah beliau jalani menjadi tuntunan bagi umat manusia untuk meneladani etika bisnis beliau dalam kehidupan sehari-harinya. Pengalamannya sebagai seorang pedagang Nabi Muhammad dapatkan jauh sebelum beliau diutus oleh Allah swt menjadi Nabi dan Rasul. Dan kemudian dari beberapa pengalaman Nabi Muhammad dilegislasikan dalam bentuk sabda setelah beliau diutus. Kedua, Dalam praktek-prakteknya beliau selalu menjunjung tinggi kemanusiaan dan tidak hanya duniawi oriented. Beliau selalu menjaga sifat jujur, ikhlas, profesional, silaturrahim dan murah hati dalam semua aktifitasnya terutama dalam bisnisnya.Keywords: etika, bisnis, dan Muhammad Abstract Business ethics conducted by the Prophet Muhammad became interesting to be studied, he was living in Arab society patterned the jahiliyyah-an successfully applied ethical values. So it can reap a tremendous success. By looking at the background of the Prophet Muhammad's success in business, we should examine, firstly, the business ethics of Prophet Muhammad carried. Secondly, in the marketing sector that he did, because marketing is this form a business. The author uses a qualitative methodology with a historical approach. The author tries to uncover the historical facts behind the success of the Prophet Muhammad in business. Using the historical approach is expected to give an overview of business ethics and marketing practiced by the Prophet Muhammad. Using the historical approach has proved that; first, the Prophet Muhammad is a successful trader, the long process he has undergone as a guide for mankind to emulate his business ethics in his daily life. His experience as a trader of the Prophet Muhammad got long before he was sent by Allah swt to be Prophet and Messenger. And then from some experiences the Prophet Muhammad was legislated in the form of the word after he was sent. Secondly, In his practices he always upholds humanity and is not only worldly oriented. He always maintain the nature of honest, sincere, professional, silaturrahim and generous in all his activities, especially in business.Keyword: etic, business and Muhammad

Inklusi Sosial Penghayat Kepercayaan; Upaya Mendorong Hak Warga Negara Penganut Kepercayaan Sedulur Sikep Kudus Ubbadul Adzkiya; Iman Fadhilah
At-Taqaddum Vol 12, No 1 (2020)
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v12i1.5622

Indonesia has a diversity of religions and cultures, so far many people are still discriminated against because they are different from the state's recognized religion. In Kudus Regency, the Sedulur Sikep community as adherents of Adam's religion could not register their marriage, thus facing population administration problems. This service-based research explains how to strive for them to gain access to public services, social acceptance, and policy changes so that they are not discriminated against again. By connecting perspectives on civil and political rights as well as economic, social and cultural. The results show that the root of the problem which afflicts the victim can be spelled out in this column, namely the administrative system of population causes humiliation on the basis of the belief in participation that impacts on exclusion and other exclusions. To overcome this problem, efforts and strategies that are commonly made are changes at the internal level, empowerment, recognition and acceptance.

Bitcoin As A Means of Transaction and Investment In The Perspective of Islam Abdulloh Hamid; Anis Fittria; Ubbadul Adzkiya'; Santi Andriyani
IQTISHODUNA: Jurnal Ekonomi Islam Vol 10 No 2 (2021): October
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

The emergence of bitcoin as a means of transaction and investment in the virtual world is intriguing to be studied. Many countries in the world have different perspectives upon the law of bitcoin itself. In Indonesia, the regulation on electronic money is in Indonesian Bank Regulation Number 20/6/PBI/2018 and MUI Fatwa Number 116/DSN-MUI/IX/2017. However, both have not specifically regulated bitcoin. As something new, bitcoin is necessary to be studied in the perspective of Islamic law. The research is a literature study utilizing content analysis to approach the data. The findings of the results are that bitcoin as a means of transaction is permissible (mubah) since there is a similar handover (taqabudh)--that there is a bitcoin to handover, there is no gambling (maisir), speculation (gharar), haram, riba, and false, and that the transactions is on a willingness basis (antharodin) of the both parties. Second, bitcoin as a means of transaction is haram if there is an uncertainty which is close to gharah and maisir, bitcoin as an investment tool has more damages than benefits.

Analisis Maqashid Al-Syariah Dalam Sistem Ekonomi Islam dan Pancasila Ubbadul Adzkiya
JESI (Jurnal Ekonomi Syariah Indonesia) Vol 10, No 1 (2020)
Publisher : Universitas Alma Ata

The development of the Islamic economy in Indonesia has made the significant progress. Islamic economics has the spirit to integrate between the economy with religious theology. Indonesia has claimed itself as a country based on Pancasila and Constitution of 1945. Among Muslim economists, there are various opinions on the relationship between the state and religion that related to the position of the Islamic economy in a framework of the Indonesian State.This paper aims to strengthen the Islamic economic system in Indonesia, to strengthen Pancasila is according to maqashid al-sharia in economic terms, and a relevant alternative relationship between Islamic economy and Pancasila. The results of this study are The Islamic economy system in Indonesia is done in line with Pancasila as the basis of the State. This is based on the idea that Pancasila has included the interests of Muslims that are relevant with the objectives of sharia (maqashid al-syariah).

TRADISI PERLAWANAN KULTURAL MASYARAKAT SAMIN Nazar Nurdin; Ubbadul Adzkiya'
Jurnal Sosiologi Agama Vol 15, No 1 (2021)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2021.151-05

Artikel ini berusaha memotret strategi resistensi masyarakat Samin Kudus terhadap dominasi mayoritas dan penguasa. Komunitas Samin hidup dalam kondisi yang terpinggirkan. Di satu sisi, mereka membayar pajak pada negara. Pada sisi lain, keberadaan mereka masih terstigma sebagai kelompok yang terus melakukan perlawanan. Stigma perlawanan misalnya keengganan mengikuti program kawin massal. Penelitian ini menggunakan pola deskriptif-kualitatif. Data bersumber lapangan dan pustaka. Setelah data terkumpul, dilakukan analisis data, kemudian dianalisis secara deskriptif. Hasil penelitian menunjukkan, perlawanan yang dilakukan masyarakat Samin Kudus didorong karena stigma negatif sebagai kelompok yang menolak program pembangunan negara. Samin Kudus berusaha melawan stigma dan dominasi mayoritas dengan strategi resistensi tertutup sebagaimana teori James Scott. Samin Kudus melakukan resistensi tertutup bukan untuk mengubah sistem yang dominan, melainkan untuk bertahan hidup dalam sistem. Dalam perkembangannya, strategi resistensi tertutup menjadi terbuka. Strategi tertutup ke terbuka dimulai dari kemampuan mereka merespon perubahan, dengan memulai dari belajar menulis, memahami persoalan administrasi kependudukan, hingga membangun gerakan dengan berlandaskan badan hukum. Setelah strategi ini digunakan, Samin Kudus diakui oleh mayoritas dan penguasa serta diberikan fasilitas untuk mengelola komunitasnya sendiri. This article attempted to portray the resistance strategy of Samin Kudus society to the domination of the majority and rulers. The Samin community lived in marginalized conditions. They pay taxes to the state, but on the other hand, their existence is still stigmatized as a group that continues to fight, like reluctance to participate in mass marriage programs. This study used a descriptive-qualitative pattern. Data sourced from the field and library. After the data was collected, data analysis was carried out, then analyzed descriptively. The results showed that the resistance carried out by the people of Samin Kudus was encouraged because of the negative stigma as a group rejecting development programs. Samin Kudus tried to fight the stigma and domination of the majority with a closed resistance strategy as in James Scott's theory. Samin Kudus did a closed resistance not to change the dominant system, but to survive in the system. In its development, the closed resistance strategy becomes open. The closed-to-open strategy starts from their ability to respond to change, by starting from learning to write, understanding population administration issues, building a movement based on legal entities. After this strategy was used, Samin Kudus was recognized by the majority and authorities and given the facility to manage its own community.

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