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<![CDATA[Analisis Konsep Teodisi Wahyu 13: 16-18 Pada Polemik Vaksinasi Covid-19 ]]>
<![CDATA[Samuel Lambok Sirait]]>;
<![CDATA[Bartholomeus Diaz Nainggolan]]>;
<![CDATA[Stimson Hutagalung]]>;
<![CDATA[Rolyana Ferinia]]>
<![CDATA[ Manna Rafflesia Vol. 9 No. 1 (2022): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v9i1.233
<![CDATA[Pandemi Covid-19 sejak awalmembangkitkan munculnya sejumlahteori, yaitu salah satu secara teologismengaitkan Covid-19 dengan konsepapokaliptik Kristiani dan mendugawajib vaksin menjadi penggenapandalam nubuatan Kitab Wahyu 13:16-18.Penelitian ini akan memberikan analisatentang pandangan anggota GerejaMasehi Adevent Hari Ketujuh jemaatPancur Batu terhadap vaksin Covid-19 dan memberikan penjelasan doktrinalyang beredar berdasarkan penafsiransecara teologi dan Alkitab mengenaiKitab Wahyu 13:16-18. Metode yang digunakan dalam penelitian ini adalahpendekatan kualitatif denganmenggunakan metode deskriptif dan analisa literatur yang bertujuanmemberikan analisa tentang kontroversivaksin Covid-19 dihubungkan denganpenanaman microchip 666 dan antiKristus yang disampaikan dalam Kitab Wahyu 13:16-18 yang beredardikalangan Umat Gereja Masehi Advent Hari Ketujuh. Teknik pengumpulan data melalui Alkitab, sumber buku-buku, artikel digital, jurnal-jurnal, wawancaradan dokumen lain yang berkaitandengan objek kajian. Hasil penelitian iniadalah kandungan yang terdapat dalamvaksin Covid-19 yaitu virus yang dilemahkan atau di inaktivasi tidak adakorelasi terhadap penggenapannubuatan yang terdapat dalam Wahyu 13: 16-18. Tanda binatang 666 dalamWahyu 13:16-18 bukan suatu objekyang ditanamkan, dimasukkan, maupundisuntikkan dalam tubuh manusia.Tanda pada dahi dan tangan merupakansimbol dari akal budi maupun pikirandan perilaku yang mencerminkanlambang dari Setan. Sedangkan vaksinCovid-19 merupakan alat medis yang digunakan untuk meningkatkan sistemimun dalam melawan virus Covid-19dan vaksin merupakan objek yang dapatdilihat yang digunakan untukmeningkatkan antibody tubuh.]]>
<![CDATA[Misi Gereja Dalam Pengembangan Praktek Penginjilan Pribadi Dan Pemuridan Generasi Z ]]>
<![CDATA[Joni Manumpak Parulian Gultom]]>
<![CDATA[ Manna Rafflesia Vol. 9 No. 1 (2022): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v9i1.241
<![CDATA[Generation Z has a low spiritual index of 3.50 compared to the national index of 3.79. It emphasizes the church doing faith deepening and mentoring because they feel alien to spirituality and begin leaving the church. The cause of the low index lies in private practice, namely personal and private loyalty. The index of devotional time and Bible meditation is only 3.0, and compassion-based discipleship evangelism for the lost is very low at 2.63. The question is, how is the church's mission in developing personal practice and evangelism - generation Z discipline? What strategies can take? Objectives [1] Describe the church mission developing personal's practice and evangelism - generation Z discipleship. [2] Describe strategies and methods of outreach to the digital generation. The research method is descriptive qualitative. Contribution of this research to [1] pastors of church missions in outreach to generation Z. [2] Christian teachers in school discipleship [3] For College of Theology as a reference in mission and outreach to the younger generation.]]>
<![CDATA[Pemeliharaan Allah Di Masa Pandemi COVID-19: Sebuah Refleksi Teologis Berdasarkan Kitab Ester ]]>
<![CDATA[Robi Prianto]]>;
<![CDATA[Yohanes Hasiholan Tampubolon]]>
<![CDATA[ Manna Rafflesia Vol. 9 No. 1 (2022): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v9i1.242
<![CDATA[The Covid-19 pandemic has resulted in the presence of various theological reflections. One of the topics discussed was about God's providence. This paper will present a theological reflection based on the book of Esther on God's providence. This study uses a qualitative approach with a descriptive exegesis approach by focusing on the structure of the book of Esther. This study found that although there is no name "God" in the book of Esther, God still shows His providence. The absence of the name Allah shows that human actions are not in a different domain. God chose Esther, a woman who came from an “ordinary” background. So that during the pandemic, we are required to actively participate in caring for others as a form of God's care.]]>
<![CDATA[Toward A Christian Transformational Leadership ]]>
<![CDATA[Avi Christian]]>;
<![CDATA[Lely Natalia]]>;
<![CDATA[Joni A. Bangun]]>;
<![CDATA[Siti Hadijah]]>
<![CDATA[ Manna Rafflesia Vol. 9 No. 1 (2022): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v9i1.251
<![CDATA[Transformational leadership is a theory of leadership that has gained profound interest among scholars for decades. Compared to transactional leadership that emphasizes reward and punishment, transformational leadership style has focused more on the inner development of the followers. A leader with transformational leadership style would seek to stimulate his or her followers intellectually, so the transformation of the organization would start with the change of perception of the people. This article argues further that a Christian perspective could enrich the prominent theory of transformational leadership by placing Christ as the center of inspiration and God’s transformative power as the primary motivation to contribute toward the broader society. A Christian transformational leadership emphasizes God as the source of transformation and perceive the ability of the Christian leader to transforms the people as a horizontal expression of God’s transformative power experienced by the Christian leader. In other words, inner transformation leads toward the transformation of the world outside.]]>
<![CDATA[“Ibuku Adalah Guruku” : Model Pola Asuh Yokhebed ]]>
<![CDATA[Muryati Muryati Muryati]]>
<![CDATA[ Manna Rafflesia Vol. 9 No. 1 (2022): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v9i1.258
<![CDATA[Education is a legacy of parents that needs to be accepted by everyone since childhood to live a successful and successful life in the future. The parties who play an important role as teachers or educators first and foremost for children are parents, especially mothers. However, the problem is that some mothers do not carry out these responsibilities so that their children become victims. This is what underlies the purpose of this study to explain one of the parenting styles of a mother named Jochebed who succeeded in becoming a teacher for Harun, Miriam, and Musa so that today's mothers can imitate him. The method used in this research is qualitatively based on a literature study. The results showed that Jochebed instilled faith and wisdom in them from an early age. This faith and wisdom were obtained by Jochebed from God because of his God-fearing attitude so that all his children, especially Moses, could become individuals of faith and wisdom in leading their people for the exodus from Egypt]]>
<![CDATA[Asimilasi Yesus Kristus: Suatu Studi Analisis Menurut Filipi 2: 6-8: Artikel ]]>
<![CDATA[Rio Janto Pardede]]>;
<![CDATA[Naek Tua Parlindungan Hutagaol]]>;
<![CDATA[Samuel Manaransyah]]>
<![CDATA[ Manna Rafflesia Vol. 9 No. 1 (2022): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v9i1.260
<![CDATA[This study aims to analyze the assimilation of Jesus Christ according to Philippians 2: 6-8. The research method used is content analysis. The results showed that the assimilation of Jesus Christ showed that Jesus did not exercise His rights as God to defend His humanity. Based on content analysis research, it was found that the assimilation of Jesus Christ was different from humans (prisoner assimilation). Human rights are strongly fought for by the state or government, there is even a law that regulates to protect human rights while the rights of Jesus Christ as a human being are not protected by the state or government. In researching content analysis on the text of Philippians 2: 6-8, Biblical Theology views the assimilation of Jesus Christ divided into 5 components, namely: a) Jesus did not hold fast to His rights as God (2:6), b) Jesus put aside the glory of God. Him (2:7a), c) Jesus took on the nature of a human servant (2:7b), d) Jesus humbled Himself (2:8a), e) Jesus became obedient and died on the cross (2:8b).]]>
<![CDATA[Kelompok Kecil: Strategi Efektif Bagi Pembinaan Warga Gereja ]]>
<![CDATA[Yakub Hendrawan Perangin Angin]]>;
<![CDATA[Hikman Sirait]]>;
<![CDATA[Tri Astuti Yeniretnowati]]>
<![CDATA[ Manna Rafflesia Vol. 9 No. 1 (2022): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v9i1.262
<![CDATA[The small group method is very effective as a means of growing faith that leads to maturity of believers in Christ to become more like Christ. Many parachurch ministries and major churches have done it and have proven to be very effective. However, recently, many churches in urban areas have not given sufficient attention and have not considered small group discipleship as an effective strategy in cultivating church members. Even though Jesus has passed down discipleship through small groups which is very effective for Christianity to this day so that the church has a coaching pattern for every believer to grow his faith towards maturity, namely towards becoming more like Christ. For this reason, this research was carried out using library research methods from various book texts and research journals on small group discipleship. The results of this study indicate that believers and churches must make small group discipleship a strategy in faith education because it has been proven effective since the time of Jesus.]]>
<![CDATA[Penerapan Pendekatan Komunikasi Intersubyektif Dari Jurgen Habermas Dalam Mengomunikasikan Ajaran Alkitab Dan Berita Injil: Sebuah Refleksi Teologis ]]>
<![CDATA[Roedy Silitonga]]>
<![CDATA[ Manna Rafflesia Vol. 9 No. 1 (2022): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v9i1.265
<![CDATA[This paper is the result of secondary research on the thoughts of Jurgen Habermas about intersubjective communication as an approach in communicating the teachings of the Bible and the Gospel message in the public sphere. This intersubjective communication puts a person in the position of being a communicator and being a communicant. The principle of equality and mutual respect is highly emphasized to find the best solution to the problems faced by humans. The purpose of writing this article is to encourage every Christian to communicate the teachings of the Bible and proclaim the Gospel message with an intersubjective communication approach in the context of religious plurality or belief and ethnic multiculturalism. Because there is a phenomenon that becomes a problem in communicating the teachings of the Bible and the Gospel message with a subject-object approach. The secondary research method used is literature study from various books and journals, followed by inductive descriptive analysis.]]>
<![CDATA[Kisah Nuh Dan Terjadinya Air Bah Di Bumi: Tindakan Kasih Karunia Allah Berdasarkan Kejadian 6-9 ]]>
<![CDATA[Erikson Pane]]>;
<![CDATA[Rudolf Weindra Sagala]]>;
<![CDATA[Exson Pane]]>;
<![CDATA[Janes Sinaga]]>
<![CDATA[ Manna Rafflesia Vol. 9 No. 1 (2022): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v9i1.269
<![CDATA[The purpose of the study is for everyone to understand the meaning of why God sent down the flood in the days of Noah's life, so that everyone can live righteously in this day and age. The story of Noah and the occurrence of the flood is to tell how God saved life on earth when the people who lived in it grew evil from time to time. God told Noah to build the Ark according to the details that God gave as a means of salvation when the flood destroyed life on earth. The flood was God's way of reconstructing the earth and life on it without re-creating, by saving Noah and his family as pious people at that time. This research was conducted with a qualitative method by collecting data from various bibliography such as Bibles, books and journal manuscripts. Through this research, it is hoped that everyone will understand God's love and plan for His people, even in the event of a disaster.]]>
<![CDATA[Perubahan Makna Teologis Sungai Kahayan Bagi Masyarakat Bukit Rawi ]]>
<![CDATA[Yane Octavia Rismawati Wainarisi]]>;
<![CDATA[Stynie Nova Tumbol]]>
<![CDATA[ Manna Rafflesia Vol. 9 No. 1 (2022): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v9i1.273
<![CDATA[Dayak Ngaju tribe is a biggest tribe in Center Borneo. This tribe community have big interest to live in along of river Borders. It’s because this community hang all side of their life to the river. Kahayan Rivers as the target of research is a one of biggest river in Center of Borneo Abstract which have significant meaning for Kahayan community in economic, social so on theological perspectives. In the past, rivers reputed as connector between human and god. Because of this, Kahayan River became a place to do all local religion ritual from the pregnant time to the dead time of this tribe community. But since the development age, the are a meaning shift of theological meaning of Kahayan River for local people of Kahayan. This research made by qualitative study case approach to find the background of Theological meaning shift of Kahayan River for the people of Kahayan in Bukit Rawi Pulang Pisau Residence.]]>
