cover
Contact Name
Mahbub Hefdzil Akbar
Contact Email
mahbubakbar@uinsgd.ac.id
Phone
+628118307126
Journal Mail Official
historia.madania@gmail.com
Editorial Address
UIN Sunan Gunung Djati Bandung Jurusan Sejarah Peradaban Islam Fakultas Adab dan Humaniora Lt.3 Jln. A. H. Nasution No. 105 Bandung
Location
Kota bandung,
Jawa barat
INDONESIA
Historia Madania: Jurnal Ilmu Sejarah
ISSN : 20882289     EISSN : 27234185     DOI : http://dx.doi.org/10.15575/hm
Historia Madania: Jurnal Ilmu Sejarah (ISSN: 2088-2289) adalah jurnal berkala ilmiah yang menerapkan proses peer-review. Pengelolaaan jurnal dilakukan oleh Prodi Sejarah Peradaban Islam Fakultas Adab dan Humaniora Universitas Islam Negeri Sunan Gunung Djati Bandung. Artikel yang dipublikasikan adalah artikel hasil penelitian dalam bahasa Indonesia, Inggris dan Arab yang berkaitan dengan peradaban, Budaya, dan Sosial Islam terkhusus sejarah Islam.
Articles 96 Documents
Gerakan Politik Sarekat Islam di Jawa Tahun 1916-1921 Yeti Setiawati; Samsudin Samsudin
Historia Madania: Jurnal Ilmu Sejarah Vol 4, No 2 (2020): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v4i2.9502

Abstract

Sarekat Islam is a movement organization that has a very important role in fighting for independence of Indonesia. In the beginning, this organization was established to overcome only economic problems in the lives of indigenous people. As it develops, this organization also turned into a political organization that aims to realize self-government. This research is an analysis of political movements conducted by Sarekat Islam which began from 1916 to 1921. The research uses a historical study method of heuristic, critic, interpretation, and historiography. This study uses a theory of structure of political opportunity with a science approach that is political sociology approach. The result of this study indicates that the Sarekat Islam political movement was realized with a national congerss held to discuss various political problems including the formation of a Volksraad, the defense of the Dutch East Indies (Indie Weerbaar) and others. Until in the end, Sarekat Islam divided into Sarekat Islam Merah dan Sarekat Islam Putih. 
Aktivitas Dakwah K.H. Muhammad Yahya di Cimahi Tahun 1947-2009 Hendro Kartika; Ajid Thohir
Historia Madania: Jurnal Ilmu Sejarah Vol 3, No 2 (2019): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v3i2.9168

Abstract

K.H. Muhammad Yahya (commonly known as Abuya Sepuh or Abuya Mamad) is an Islamic scholar from Cimahi. He is a Da'i, Murshid Tariqah, and also a Judge in the Religious Courts. He was the founder of Pesantren Darussurur Cimahi, and extensively wrote Sundanese nadhom, and participated in spreading the Islamic da'wah in the City of Cimahi. He contributed to education, social, religion, and Islamic da’wah. This study aims at finding out the biography of K.H. Muhammad Yahya and his Da'wah Activities in Cimahi. The method used is a historical research method which consists of four stages, namely heuristics, criticism, interpretation, and historiography. Based on the results of the study, it can be concluded that, first, K.H. Muhammad Yahya was born in 1917 and died in 2009 in the Main Village, Cimahi. He is the son of K.H. Muhammad Azhari and Hj. Khadijah, his nasab through his father reached Maulana Syarif Hidayatullah. His educational genelogy was formed from the environment and education he got from various teachers, such as Habib Ali al-Attas (Jakarta), Habib Abdullah Bilfaqih (Malang), Muhaddist Assayid Alwi bin Abbas al-Malik (Mecca), K.H. M. Kurdi (Cibabat), K.H. M. Zarkasyi (Cibaduyut). Second, the da'wah activities K.H. Muhammad Yahya in Cimahi covers several aspects and media, namely da’wah through educational institutions with the establishment of pesantren Darussurur (1947-2009), da’wah through religious teachings (1947-2009), da’wah through Tariqah (TQN) (1960s), and da’wah through writing (1979-2009), in which he wrote and translated Arabic books composed in the form of Sundanese nadhom, such as Nadhom Shoibul Iman, Aqidatul awam, Lawang Setan, and many others.
Respon Masyarakat Muslim Terhadap Keberadaan Umat Kristen di Cikawungading Cipatujah Tasikmalaya Tahun 1996-2019 Abdul Baits
Historia Madania: Jurnal Ilmu Sejarah Vol 3, No 1 (2019): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v3i1.9396

Abstract

This study aims to explain how the Muslim community responded to the presence of Christians in Cipatujah, as it is known that Christians came to Cipatujah around 1936, namely Javanese people from Salatiga who were brought by the leadership of a Dutch missionary named Tuan A. Van Emmerik. The method used in this research is the historical method by carrying out the stages starting from data collection (heuristics), levers (criticism), interpretation (interpretation) and writing (historiography). Data collection techniques used in this research are text study, observation. and interviews. The results of this study show that there have been ups and downs of relations between Muslims and Christians in Cipatujah. This can be seen from several conflicts that have occurred from the riots in 1996 to the burning of churches and Christian settlements in 2001. Keywords: Response, Muslims, Christians, Cipatujah.
Sejarah Penulisan Al-Qur’an Mushaf Sundawi di Bandung Tahun 1995-1997 Billy Muhammad Rodibillah; Ajid Thohir; Aam Abdillah
Historia Madania: Jurnal Ilmu Sejarah Vol 2, No 2 (2018): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v2i2.9149

Abstract

ago, along with the development of Islamic culture which acculturated with culture in the archipelago. Accordingly, the writing tradition of the Quran formed the typical Al-Qur'an manuscripts in terms of calligraphy also in terms of illumination (appearance). Likewise the Al-Qur'an of the Sundawi Mushaf which was written in the last decade of the 20th century, precisely in 1995. The writing was carried out in Bandung, at the initiative of the then Governor of West Java, R. Nuriana. Al-Qur'an, Sundawi Mushaf has its own characteristics, both in terms of writing (calligraphy) and in terms of appearance (illumination), so that these characteristics become distinguishing with other manuscripts. The writing of the Al-Qur'an in 'Sundawi manuscripts was carried out on August 14, 1995 to January 25, 1997 on the initiative of the Governor of West Java at the time, R. Nuriana, based on Governor Decree No. 451.05 / SK.1196-Binsos / 95. Conceptually, Al-Qur'an Sundawi Mushaf is a harmonious blend of revelation texts of the Qur'an with the cultural treasures of West Java that are socio-culturally included in the Pasundan culture. From the conceptual framework, the special characteristic of the calligraphy system was found and the typical illumination design was lifted from the variety of ornamental and flora found in Pasundan land, so that this manuscript has a distinctive appearance with the "Sundawi" designation.
Pola Pengajian Kultural Ma’iyah Jamparing Asih di Bandung 2015-2018 Akbar Nur Alamsyah; Moefllich Hasbullah
Historia Madania: Jurnal Ilmu Sejarah Vol 4, No 1 (2020): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v4i1.9191

Abstract

The Islamization in Indonesia since the 7th century  has also involved the transformation of Islamic religious knowledge, also called pengajian (Islamic learning).  The study in its development is divided into two types;  First, non-formal Quranic recitation such as Quranic recitation at home, langgar and mosque.  Secondly, formal Islamic learning is institutionalized like in a pesantren.  Islamic boarding schools continue the tradition of formal learning while non-formal recitation has developed since the beginning of Islamization in the 7th century and has still lived in various forms.  Non-formal learning because of its egalitarian and flexible nature so that there are no specific ties which are more attractive to many people to attend the recitation.  This study aims to determine how the history, methods and study patterns used by Maiyah Jamparing Asih.  The method used in this study is the historical research method in four stages such as heuristics, criticism,  interpretation and historiography.  The results of this study show that the Islamic learning of Maiyah Jamparing Asih was established in November 2015 by four people namely Wawan, Mufti, Andityas and Nissa which were approved by Cak Nun and Sheikh Kamba at his home in Jakarta.  The learning pattern or method used by Maiyah Jamparing Asih in 2015 and 2016 almost entirely uses the general learning pattern, then in 2017 used the way of  interpreting pattern of the Quran and in 2018 used the general learning pattern, and the recitation method used in 2015 and 2016 uses the lecture method, then in 2017 and 2018 it used the mudzakarah method.
Buku Muhammad His Life Based on The Earliest Sources Karya Martin Lings: Sebuah Kajian Historiografi Muhammad Irham; Agus Permana
Historia Madania: Jurnal Ilmu Sejarah Vol 3, No 2 (2019): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v3i2.9173

Abstract

The book of “Muhammad: His Life Based on Earliest Sources” was written by Martin Lings, who after converting to Islam got the name Abu Bakar Sirajuddin. Since it was first published in 1983, this book has received many awards and has been translated into 10 languages. This book discusses the biography of the Prophet Muhammad and uses classical sources that are so authoritative from the 2nd century D / 8 M and 3 D / 9 M. This research aims to find out the life history and work of Martin Lings, the contents of the book Muhammad His Life based on the Earliest Sources, and their historiographic analysis. The method used is a historical research method which consists of four stages, namely heuristics (collection of sources), criticism (selection of sources), interpretation (interpretation of data), and historiography (writing of history). Based on research that has been done, it is known that Martin Lings came from England and in 1938 he converted to Islam. He died in 2005 in England. Muhammad's book: His Life Based on Earliest Sources, written by Martin Lings, first published in 1983. This book is divided into 85 parts which can be collected into 4 groups, namely before the birth of the Prophet Muhammad, the life of the Prophet Muhammad in Mecca, the life of the Prophet Muhammad in Medina and Islamic themes. In it, Lings selects the source he uses so he only chooses the earliest source. The style of writing Muhammad His Life's book based on the Earliest Sources by Martin Lings is a type of Sirah included in the biographical tradition in Muslim historiography. The uniqueness that is contained in this book is; the author is a convert to Islam and Sufi, uses authentic sources, written in literary language, and combines socio-cultural analysis with the reading of scriptures and hadith, and also includes stories of miracles.
Perkembangan Lagu Indonesia Raya (Tahun 1928-2009) Febriansyah Pratama Putra; Fajriudin Fajriudin; Agus Permana
Historia Madania: Jurnal Ilmu Sejarah Vol 4, No 2 (2020): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v4i2.9525

Abstract

The Indonesia Raya song is the National Anthem of the Republic of Indonesia, which was created by Wage Rudolf Supratman and is the only song among his many songs that is used as the national anthem. This song was first introduced to the public on October 28, 1928 as a struggle song to unite the nation. The meaning contained in the lyrics of the song is very deep and the melody is made very lively when the song is played. In its development, this song was also sung on various occasions, including when birthdays or weddings with different versions. This happens because there is no mutual agreement in the lyrics and arrangements of the song Indonesia Raya. For this reason, it is necessary to conduct research on the development of the Indonesia Raya Song from 1928 to 2009.
Perkembangan Seni Beladiri Tarung Derajat di Indonesia Tahun 1972-2017 Ardi Wira Azhari; Fajriudin Fajriudin; Yosep Mardiana
Historia Madania: Jurnal Ilmu Sejarah Vol 2, No 2 (2018): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v2i2.9162

Abstract

Tarung Derajat is a type of native Indonesian martial arts originated from Bandung on July 18, 1972 by one of the sons of the nation namely Achmad Drajat. At first Tarung Derajat was established only to defend themselves from attacks by people, but over time Tarung Derajat became a martial arts achievement sport. This study aims to find out how the history of the establishment of Tarung Derajat and find out how the development of Tarung Derajat Martial Arts in Indonesia in 1972-2017. This research method is carried out through four stages, namely heuristics, criticism, interpretation, and historiography. From the results of this study it can be concluded that: first, the birth of Tarung Derajat martial arts is motivated by Achmad Drajat's who found 5 (five) forces, namely: strength - speed - accuracy - courage - tenacity that aims to increase human dignity. Secondly, what was originally only a hard work, then in 1997 Tarung Derajat became a member of the Central KONI and was able to take part in the championships held by KONI. Third, the development of Tarung Drajat is very rapid, this original Indonesian martial arts has now penetrated other countries such as Malaysia so that there is a desire for Tarung Derajat to compete in the Sea Game.
Poem of Gondo Arum by Kyai Muhammad Anwar Sanusi Bin Karim: Tracing The Values of Characte Subaidi Subaidi
Historia Madania: Jurnal Ilmu Sejarah Vol 3, No 1 (2019): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v3i1.9392

Abstract

This research explains the values of character building in the poem (sy’ir) of Gondo Arum by Kyai Muhammad Anwar Sanusi bin Karim. This research uses a descriptive qualitative approach. The aim is to explain and analyze a person’s thought, individually or group. The technique of collecting data is done directly by using written document and monumental creature by a person who is a mufti of archipelago, kyai Muhammad Anwar Sanusi bin Karim. Data analysis uses descriptive analysis method. The finding of this research is 1. Respect and well-mannered character. This value is relevant with 9 pillars of national character. In the poem of already explained related with an attitude of talking to parents and others that relate to religious doctrine; 2. The character of honesty is behaviour that is based on the effort of making him/herself as people who always can be trusted in words, action, and work. According to kyai Muhammad Anwar Sanusi bin Karim, honesty is a very admirable character, it is honesty in words and action; 3. The character of hard-working, it means try hard to achieve success and do not know to give up. According to kyai Muhammad Anwar Sanusi bin Karim hard working is described in the poem of by the term of “frequently of study day and night”; 4. Values of love Allah and truthfulness, it means the realization the feeling of relative among human which is Allah creatures is a favor from one and only God, and from the relationship will grow the feeling of loving to each other which is based on piety; 5. The character of a kind and humble, to make a good character person should always try to do good things. The good habit should be done consistently or istiqamah. The good habit will build someone’s character to become good. Any small of goodness always be done then it will be big goodness; 6. The character of coalescence and unity, it means the unity of messed style that is various become one which is intact and harmonious. The implementation of coalescence and unity values is such as defend the compactness, to parents, relative, fellow, and social environment. Keywords: character building, the poem of  Gondo Arum, Islamic literature
Undang-Undang Sumatera Barat (Minangkabau) Tahun 1837-1862 Yulianti yulianti; Amung Ahmad Syahir Muharam; Fathia Lestari
Historia Madania: Jurnal Ilmu Sejarah Vol 4, No 1 (2020): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v4i1.9185

Abstract

This article discusses the constitution (undang-undang) of West Sumatra. The Minangkabau people constitute the Matrilineal community. Their customs and culture place the women as the inheritors of inheritance and kinship. Nevertheless, the role of men who actively play roles in religious and political spheres is still significant. Seen from their economy, the Minangkabau  indigenous people have a wealth of fertile land so that the majority of the community's work is farming various plants such as coffee, spices, rice etc. The progress of the community is not only in the economic field but also the development of Islam. The spread of Islam continues to grow and the Islam has been a popular religion among the Minangkabau people. The community also has a legal order written in an Act, which was written in Minangkabau in 1837 precisely after the Padri war and the Dutch rule in the Minangkabau land. Dutch Residents (Heinmers) ordered community leaders to write a customary law into the West Sumatra Act, the enactment of this West Sumatra Law until 1862 because when the Dutch set new regulations on the Minangkabau community, namely stelsel culture so that people followed all the new rules. The West Sumatra Law is divided into three parts: the Adat Law in Nagari, the Murder Case Law, and the Syara Companding Adat Law. Keywords: Minangkabau Society, customary law, local act.  

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