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Journal : Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial

The Anarchist and Terrorist in Indonesia: A Theoretical Reflection Al Chaidar; Teuku Syahrul Ansari; Irfan Iryadi; Dedy Tabrani
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 6 No 1 (2019): Konfrontasi, January
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (664.927 KB) | DOI: 10.33258/konfrontasi2.v8i1.2

Abstract

In the Indonesian context, acts of anarchism and terrorism by the Jamaah Islamiyah group and the Ansarut Daulah Congregation have a common thread with the Darul Islam movement in Indonesia, especially in relation to acts of violence that claimed human lives. In this case, religious ideology, often accompanied by violence and other forms of emotional expression, became ideological opposition is strong enough, even with a relatively small number of supporters. Indonesia's Islamic ideology in this period appeared in its roughest form: terrorism. Recognition of an act of terrorism suspects Bali Bombing October 12, 2002, a clear expression of religious emotion. Even, Ali Gufron, one of the Bali bombing terror perpetrators, a member of Jamaah Islamiyyah, had expressed his attitude to the firm and simple: as a reply to injustice and tyranny US and its allies against Muslims with the intention that they stop their tyranny.
The Theoretical Reflection of Islamo-Fascism and Darul Islam Movement in Indonesia Al Chaidar; Teuku Syahrul Ansari; Irfan Iryadi; Dedy Tabrani
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 6 No 2 (2019): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (637.694 KB) | DOI: 10.33258/konfrontasi2.v8i2.4

Abstract

This study regarding the theoretical reflection of Islam-fascism and Darul Islam movement in Indonesia. History of Islam in Indonesia is also the history of power struggle (caliphate) which has not been completed until now. At that time Islam respecting plurality and respect the existing culture. The spirit of pluralism and tolerance enforced developed with enriched intellectual repertoire. Increasingly repressive and hegemonic states, bulldoze people across ethnic, class, and layers. Political regimentation of Suharto's New Order devastated spirit of nationality and humanity. Therefore, the intellectuals and the elite of Islam must find a way out of the crises of social, economic, and political ideology today, so that no reform has stagnated, so that this nation does not disintegrate. Giddens called political "third way" to emphasize the "no rights without responsibilities". In the era of the Prophet of Islam, "no rights without responsibilities" that accentuated in the Medina Charter, which guarantees the freedom, equality and justice. In the Islamic era Cordova, Spain, spirit and conception" Medina Charter" that then make their community a pluralistic, cosmopolitan, multicultural and universal, so they are willing to learn and accept everything of value from the experiences of other communities.
Women and Terrorism: A Sketch on Women and Transnational Terrorism in Southeast Asia and Indonesia Herdi Sahrasad; Dedy Tabrani; Muhammad Ridwan; Al Chaidar
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 7 No 1 (2020): Konfrontasi, March
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (787.181 KB) | DOI: 10.33258/konfrontasi2.v7i1.97

Abstract

In Southeast Asia, many women in radical groups have extreme views and they are ready to join Jihadist movement to support her husband's actions as Jihad fi sabilillah. In this context, experience in Southeast Asia shows the increasing involvement of women in terrorism by reason of following the husband's jihad to fight thogut regimes in the region. Meanwhile, there are a large number of Islamic terrorist organizations involving active women throughout the Southeast Asian region, from Thailand, Malaysia, Indonesia, Singapore to the Philippines. In this regard, the emergence of ISIS has strengthened and institutionalized acts of terror and violence by Southeast Asian women following the ISIS declaration to establish a regional khilafah (Caliphate).