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All Journal Litera JOURNAL OF INDONESIAN ISLAM Jurnal KALAM Jurnal Theologia ADDIN QIJIS (Qudus International Journal Of Islamic Studies) Islam Futura IJTIHAD Jurnal Studi Agama-Agama dan Pemikiran Islam EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan Tasfiyah ALQALAM TSAQAFAH ADDIN Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Journal of International Conference Proceedings Journal of Islamic and Occidental Studies (JIOS)

Hamid Fahmy Zarkasyi

Universitas Darussalam Gontor

Author-ID : 273460

Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Imam Zarkasyi’s Modernization of Pesantren in Indonesia (A Case Study of Darussalam Gontor) Hamid Fahmy Zarkasyi
QIJIS Vol 8, No 1 (2020)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v8i1.5760

This paper aimed at elaborating Imam Zarkasyi’s thought and practices in modernizing the traditional Islamic education called Pesantren. The method employed for this study is descriptive and explanatory research. The data is collected from documents such as books, research article and brochure, and from author observation from time to time. This paper identifies that the educational thought and experiences of Imam Zarkasyi as well as his religious inclination played an important role in his modernization of pesantren. The research also found that Imam Zarkasyi’s thought and practices in modernizing Pesantren system started from his serious observation and evaluation as well as his appreciation of traditional pesantren and madrasah system of education. The step taken by Imam Zarkasyi to modernize the education system was by integrating pesantren and madrasah system. In modernizing curriculum Imam Zarkasyi integrated the formal, non-formal and informal education utilizing pesantren environment. Students are taught not only subjects on religion and general sciences in the classroom, but also obtaining morality, mental and job skill education and other values in pesantren tradition within a well-designed informal and non-formal education. Finally, to ensure the sustainability of pesantren Imam Zarkasyi changed the status of Pesantren institution from personal ownership into public property by way Waqf. The thought had been practically implemented successfully in secondary level and now the Waqf Board started to implement the practice at university level.

IBN RUSHD’S INTELLECTUAL STRATEGIES ON ISLAMIC THEOLOGY Hamid Fahmy Zarkasyi; Amal Fathullah Zarkasyi; Tonny Ilham Prayogo; Rahmat Ardi Nur Rifa Da’i
Islam Futura Vol 20, No 1 (2020): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v20i1.5786

Islamic theology as axiology that advocates various social inequalities both social and religious aspects. Although it is recognized that Ibn Rushd had the capacity as the greatest Muslim philosopher who was influential not only in the Islamic world but in the West. However, another fact Ibn Rushd was also an Islamic theologian based on philosophical and jurisprudential views. Both of these sources influenced Ibn Rushd's theology which was more rational but did not lead liberal because it was following his jurisprudence. This simple research is a type of library research, using theological approach. In this article, the writer wishes to present the analysis of Ibn Rushd on the views of theology, Ibn Rushd wa not only theologian but also a philosopher and jurist of Islam. This was interesting to be discussed; first, whether Ibn Rushd’s theology was different from other figures of theologians. Second, whether his philosophical and jurisprudential view affected his theology thought. The result of this writing showed that Ibn Rushd had unique strategies on Islamic theology, so the two strategies are Dalil al-‘Inayah and Dalil al-Ikhtira’. In this strategies, showed that Ibn Rushd had unique theology thought which his philosophical and juristprudential view affected his theology so that his theology was more rational but it was not too liberal. So in this article. Showed that Ibn Rushd had application are explained three important thoughts of Ibn Rusyd relating to the themes of Kalam namely; The oneness of God, the attributes of God and the matter of monotheism

Akar Kebudayaan Barat Hamid Fahmy Zarkasyi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 11, No 2 (2013)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v11i2.91

In tracking down the cultural history owned by civilliation, it is important to conduct research based on worldview perspective. Because every society scientifi activity will create their own worldview. The wordview that built above these scientific elements will construct their cultures. Worldview is certainly may not formed by it self. It will match, get acquinted, and assimilated with worldviews of many other civilizations.This theory approved by many scholars as structure determined birth of cultures of any civilizations, including the West. West culture on its birth and development also relies on Western Worldview. Western Worldview turned out in their history related very intense with Islamic Worldview which manifestated in the constructs of civilization that also covers therein culture concepts. Islamic Worldview gives a great influence on construct of Western Worldview.Including concepts of Western culture.

Iman dan Kesehatan Psikis Perspektif Said Nursi (Kajian Psikoterapi dalam Risale-i Nur) Hamid Fahmy Zarkasyi; Jarman Arroisi; Amal Hizbullah; Dahniar Maharani
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 18, No 1 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v18i1.3694

This paper try to reveal the approach used by Badi’uzzaman Said Nursi in Islamic Psychotherpy discourse, and try to undestand his method in mantaining morals and spirituals value and bettering it. Also this paper is aimed to focus on Nursi’s approach and method that differentiate him from other Muslim schoolar and psychologist. The approach bacground will be disscused here as well as it reason and aim of Nursi’s approach toward this issue. Nursi’s works is not merely an intelectual contemplation but as a direct respons to various problems he faced and is faced by Turkish society at that time. This paper use qualitative methode (library research) which focused to respon the main problem. Therefore, it is critical to put his works into context of faith which is the guidence of live. With his works, Risale-i Nur, Said Nursi introduce Metode Imani answering and giving solutions to moral degradation that spread all over the world. His approach in psychotherapy develop a deep understanding about the concept of faith and its impact upon the live.

Kontribusi Cendekiawan Muslim dalam Membangun Peradaban Islam Hamid Fahmy Zarkasyi; Fadhillah Rachmawati
Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v4i2.4110

This articles aims with reference to three major periods of Islamic history, spesifically the period of the caliphate, colonial and independence (post-colonial). The author in this article also proves that the triumph and development of science in Islam cannot be separated from the role and contribution played by Muslim scholars from the process of writing, transitioning science, to transliteration and producing a monumental work that is beneficial to humanity. The process of Islamization of knowledge does not stop from one generation but is passed on to the next generation, starting from the revelations conveyed by the Prophet Muhammad to his companions, tab'īn, tābīut tābi'īn and passed on from one scholars to another. Thus, it can be concluded that since the time of the Prophet Muhammad SAW has introduced key concepts that are in accordance with the Islamic worldview which accumulates in the īman, islām and iḥsān.

Liberalisasi Pemikiran Islam: Gerakan Bersama Missionaris, Orientalis dan Kolonialis Hamid Fahmy Zarkasyi
TSAQAFAH Vol 5, No 1 (2009)
Publisher : Universitas Darussalam Gontor

Factually, liberalism in social sciences and politics in Western Civilization has marginalized religion or separated religion from social lives and politics step by step. When liberalism became parts of religious thought of Christianity, Catholic and Protestant, it had subordinated the church under the political interest and humanism, and reduced its theological role in almost all aspects of social lives. Therefore, in liberalism of religious thought, the main problem to be argued is the concept of God (Theology) then doctrine and religious dogma. After that, liberalism argued and separated the relationship between religion and politics (Secularism). Finally, liberalism of religious thought became secularism, and influenced by the wave of postmodernism thought which enhances pluralism, equality and relativism. In its expansive movement, through globalization, modernization, and westernization, the West subsequently becomes the challenge of all nations and other civilization include Islam. Specifically, Western Civilization could be seen from three cultural sources; missionaries, orientalism, and colonialism. These three movements essentially disseminate the principle or element of Western way of life.

Curriculum Design of Master Program on Islamic Economics in Indonesian, Pakistan, Turkish, and Malaysian Universities Hamid Fahmy Zarkasyi; Setiawan bin Lahuri; Khoirul Umam; Eko Nur Cahyo
TSAQAFAH Vol 12, No 1 (2016): Islamic Economics
Publisher : Universitas Darussalam Gontor

This research is aimed at finding the curriculum design of Islamic economic, especially on its epistemological basis, its method of integration and its method of teaching. The object of research is postgraduate program at universities that offer the degree of Islamic Economic. The universities that will be researched represent four outstanding countries that have serious concern on Islamic economic studies. Those universities are International Islamic University Islamabad Pakistan, Istanbul Sabahattin Zaim University, International Islamic University of Malaysia and four Universities of Indonesia i.e. Islamic State University Sunan Kalijaga Yogyakarta, Islamic State University Sunan Ampel, University of Airlangga, and STIE Tazkia. The data will be collected through documentary and interview method. To analyze the data the researchers employs descriptive, compare and contrast, and synthesis method. The curriculum design that includes the vision and mission where epistimological aspects are clearly stated, in most of Islamic economics departments. However, not all departments that state explicity their vision and mission and objective clearly have clear statement on the integration of conventional and Islamic economics. Islamic State University Sunan Kalijaga Yogyakarta, Islamic State University Sunan Ampel, University of Airlangga, STIE Tazkia, and Istanbul Sabbahatain Zaim do not state clearly the vision and mission in relation the program of integration and Islamization. So the epistimological aspect is not taken into serious consideration as the vision and mission of the program. The Universities that clearly state the integration and Islamization are Islamic Science University of Malaysia, International Islamic University of Islamabad, and International Islamic University of Malaysia.

Worldview Islam dan Kapitalisme Barat Hamid Fahmy Zarkasyi
TSAQAFAH Vol 9, No 1 (2013): Islamic Economics
Publisher : Universitas Darussalam Gontor

In the era when the idea of similarity, equality and pluralism are disseminated in diversified area, one might face difficulty to distinguish one civilization from the other.Now capitalism is the most dominant system of economic in the world and even developed into a civilization that has a worldveiw. Capitalism also used to be claimed and accepted as universal system that could be applied to the whole world. In response to this state of mind, it is imperative that capitalism be studied and identified from its very basic concept, i.e worldview perspective, and then compared it with Islam. This paper is a preliminary attempt to identify capitalist worldview and prove that it differs fundamentally from the worldview of Islam. The capitalist vision on religion, world, life style, justice, freedom of thought, wealth, economic activities which are influenced by Western worldview is diametrically different from Islamic worldview. Based on this study it must be very clear that Muslim intellectual who intend to borrow certain concept of capitalism for the development of Islamic economic should realize there are fundamental principles of capitalism that are irreconciliable with that of Islamic economic.

Liberalism, Liberalization and Their Impacts of Muslim Education (Special Case of Indonesian Intellectuals) Hamid Fahmy Zarkasyi
TSAQAFAH Vol 8, No 1 (2012): Islamic Education
Publisher : Universitas Darussalam Gontor

This paper is aimed at elucidating the liberalization of Muslim world and its impact on education. For that purpose the author traces at the outset the origin and the basic concept of liberalism, which is of postmodern Western worldview, including the concept of religious liberalism. The impact of liberalism in general is as wider as the meaning of liberalism in Western sense of the words. However, this paper confines only on the study of their impact on Muslim education with special emphasis on national education policy and on religious thought which in turn would affect curriculum development. Liberalization of religious thought appears, inter alia, through the introduction of the doctrine of relativity of truth, religious pluralism, gender equality and deconstruction of shari’ah and the likes. All those religious discourse conceptually hinder the development of curriculum and the teaching strategy of moral inculcation to the students.

Konsep Psikoterapi Badiuzzaman Said Nursi dalam Risale-i Nur Hamid Fahmy Zarkasyi; Jarman Arroisi; Amal Hizbullah Basa; Dahniar Maharani
TSAQAFAH Vol 15, No 2 (2019): Islamic Civilization
Publisher : Universitas Darussalam Gontor

AbstractThis study discusses faith in Islamic psychotherapy. This study departs from the fact of moral degradation that occurs in many parts of the world caused by psyche illness. Moral degradation causes the erosion of faith, especially for Muslims. For this reason, an effort is needed as faith can be maintained and the soul remains healthy. The cause of treating mental illness is more difficult than treating physical pain. In this context, a well-known Turkish scholar, Badiuzzaman Said Nursi, has an interesting concept to address the problem of moral degradation. Nursi said the best solution to overcome mental illness is to improve one's faith as if the faith is correct then the behaviour will be right, and vice versa. Islam is not only limited to intellectual contemplation, but also as a direct answer from the various discussions that he experienced personally as well as a response to the problem being discussed by the Turkish community compilation. This research is a qualitative study (literature) of Nursi's work, Risale-i Nur. His ideas about psychotherapy are distributed in the book. His views on Islamic psychotherapy produce a deep understanding of the concept of faith and its influence in life. The authors hope this study can make scientific contributions and be able to provide solutions to the problems that are currently being approved.Keywords: Badiuzzaman Said Nursi, Risale-i Nur, Psychotherapy, Faith, Islam.AbstrakArtikel ini membahas tentang iman dalam psikoterapi Islam. Penelitian ini berangkat ‎dari fakta degradasi moral yang banyak terjadi di berbagai belahan dunia yang ‎disebabkan oleh penyakit hati. Khususnya bagi umat Islam, degradasi moral ‎menyebabkan terkikisnya iman. Untuk itu diperlukan sebuah upaya agar iman terjaga ‎dan jiwa tetap sehat. Sebab mengobati sakit jiwa lebih sulit dari mengobati sakit fisik. ‎Dalam konteks ini, seorang ulama kenamaan Turki, Badiuzzaman Said Nursi, memiliki ‎konsep yang menarik untuk menjawab problem degradasi moral. Nursi mengatakan ‎solusi terbaik dalam mengatasi penyakit jiwa adalah dengan memperbaiki keimanan ‎seseorang. Sebab jika keimanan sudah benar maka perilakunya pun akan benar, ‎demikian sebaliknya. Penting dicatat bahwa gagasannya mengenai psikoterapi Islam tidak hanya sebatas renungan intelektual semata, malainkan juga sebagai jawaban langsung dari berbagai persoalan yang dialaminya secara pribadi juga sebagai respon dari problem yang sedang dihadapi masyarakat Turki ketika itu. Penelitian ini merupakan salah satu kajian kualitatif (literatur) ‎terhadap karya Nursi, Risale-i Nur. Gagasannya mengenai psikoterapi tersebar dalam ‎buku tersebut. Pendekatannya dalam psikoterapi Islam melahirkan sebuah pemahaman yang mendalam terhadap konsep keimanan dan pengaruhnya dalam kehidupan. Besar harapan penulis, kajian ini dapat memberikan kontribusi ilmiah ‎dan mampu memberikan solusi terhadap masalah yang sedang dihadapi saat ini.‎Kata Kunci: Badiuzzaman Said Nursi, Risale-i Nur, Psikoterapi, Iman, Islam.

Co-Authors Abdul Kadir Riyadi Amal Fathullah Zarkasyi Amal Hizbullah Amal Hizbullah Basa Dahniar Maharani Dahniar Maharani Eko Nur Cahyo Fadhillah Rachmawati Ghozali, Mohammad Haerul Akmal Hasan Khalawi Jarman Arroisi Jarman Arroisi Khoirul Umam Kurnia Firmanda Jayanti Moh Isom Mudin Mohammad Syam'un Salim Mohammad Syam’un Salim Mohammad Syam’un Salim Mudjia Rahardjo Muhammad Taqiyuddin Muhammad Taqiyuddin Muhammad Taqiyuddin Muhammad Taqiyuddin Mulyono Jamal Patimah Patimah Rachmawati, Fadhillah Rahmat Ardi Nur Rifa Da’i Saim Kayadibi Salim, Mohammad Syamâ€™un Tesa Mellina Tonny Ilham Prayogo Yunita Wulandari

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