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All Journal HUMANIS VIDYA WERTTA : Media Komunikasi Universitas Hindu Indonesia Studi Budaya Nusantara Pustaka : Jurnal Ilmu-Ilmu Budaya jurnal syntax admiration Ulil Albab Sunari Penjor : Journal of Anthropology ULIL ALBAB Simpati: Jurnal Penelitian Pendidikan dan Bahasa J-CEKI Jurnal Mahasiswa Antropologi dan Sosiologi Indonesia(JuMASI)

I Ketut Kaler

Universitas Udayana

Author-ID : 2924678

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Kebertahanan Seni Tari Legong Ratu Dedari Terhadap Pengembangan Kesenian di Desa Ketewel I Komang Indra Putra; I Nyoman Suarsana; I Ketut Kaler
Sunari Penjor : Jurnal of Anthropology Vol 4 No 1 (2020)
Publisher : Department of Anthropology Udayana University

The persistence of Legong Ratu Dedari Dance in Ketewel Village is very well known as a classical Balinese dance group that has very complex movements and the accompanying percussion is the influence of Gambuh. In its preservation, the uniqueness of this dance can be seen in its very sacred performances and wearing masks during its performance. The purpose of this research is to find out how the development process of Legong Ratu Dedari Dance in the Globalization Era. The results of the study explain the persistence of the Legong Ratu Dedari dance, which is a sacred and unique type of dance because there are several angel masks that are characteristic of classical dance in Ketewel Village. The Legong Ratu Dedari dance is the most famous legong dance before the creation of other legong dances in Bali. As for the development of the Legong Ratu Dedari Dance, there is a special social organization formed by Ketewel Village, namely the Indra Parwati Organization. The organization was formed from a group of young people and girls in Ketewel Village, as a special organization in preserving and maintaining the sustainability of the Legong Ratu Dedari Dance. Indra Parwati's organization educates and looks for a girl who is not menstruating so that she can dance the legong dance. In this effort, it can save and preserve the typical culture of Ketewel Village to become more developed and beneficial for the welfare of the Ketewel Village community.

Proses Adaptasi Sosio-Kultural Perantau Menghadapi Pandemi Covid-19 (Studi Kasus : Penghuni Rumah Kontrakan “Morotai No. 4” di Desa Dauh Puri Klod, Kecamatan Denpasar Barat, Kota Denpasar) Mohammad Mas Adi Fitrah Indarwan; I Nyoman Suarsana; I Ketut Kaler
Sunari Penjor : Jurnal of Anthropology Vol 6 No 1 (2022)
Publisher : Department of Anthropology Udayana University

Adaptation is a process of human adjustment to the natural environment that has not yet been completed exploring the world of they live. The Covid-19 pandemic that has hit the entire world, forced the Province of Bali to have to sacrifice the tourism sector which has been the main source of the economy since the era of the Dutch East Indies Colonial Government. The absence of tourists who can visit Bali Province makes the people of Denpasar City have to rack their brains to formulate steps to adapt to changing times, including the immigrants. There are several immigrants who still survive in the city of Denpasar to face Covid-19 pandemic, one of the residents of the rented house "Morotai No. 4”. This study aims to decide the socio-cultural adaptation process carried out by immigrants in Denpasar City in the face of the Covid-19 pandemic through a case study by residents of the rented house "Morotai No. 4” in Dauh Puri Klod Village, West Denpasar District, Denpasar City. This research approach uses descriptive qualitative. With models. This research is expected to show the facts that occur in the field from a number of events and existing phenomena.

Ritual Matruna Nyoman: Perspektif Antropologi Komunikasi I Ketut Kaler
Sunari Penjor : Jurnal of Anthropology Vol 2 No 2 (2018)
Publisher : Department of Anthropology Udayana University

Ritual Matruna Nyoman adalah sebuah tradisi unik yang dilakukan oleh komunitas adat Tenganan Pagringsingan. Oleh karena itu para intelektual ilmu social kemasyarakat sering menjadikan desa ini sebagai obyek penelitian. Di dalam tulisan ini akan dicoba melakukan analisis terhadap ritual ini dari perspektif Antropologi Komunikasi. Kecuali itu, tulisan ini juga diharapkan menjadi satu bacaan sederhana untuk memahami secara empiris bagaimana komunikasi itu dapat ditelaah dari perpsektif Antropologis. Tulisan ini lebih bersifat deskrptif kualitatif dalam arti coba untuk memahami seluk beluk komunikasi di dalam masyarakat dipandang dari perspektif Antropologis. Data bersumber dari sebuah tesis hasil penelitian Putu Karina Pravitasari yang berjudul Perubahan Ritual Matruna Nyoman. Selain itu data juga diperoleh dari hasil observasi dan sekaligus wawancara mendalam. Hasil analisis ini menunjukkan bahwa prosesi ritual matruna nyoman sangat kaya dengan proses-proses komunikasi. Hal itu ditunjukkan bahwa di dalam setiap tahap prosesi ritual ini selalu mengandung unsur-unsur komunikasi yang berupa nasihat-nasihat kebaikan, kejujuran, toleransi, gotong royong, kebersamaan di dalam menghadapai segala tantangan. Leader komunikasi dalam prosesi ini yang berperan sebagai komunikator adalah Truna Bani, Truna Pengawin, Truna Penegenan Base, dan Mekel sebagai pimpinan tertinggi. Semua petuah-petuah dan nasihat-nasihat yang disampaikan oleh komunikator itu disebut dengan Sambodana.

Fungsi dan Makna Ritus Tae Loas di Kampung Wangkung Elandus Haryanto; I Ketut Kaler; I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 4 No 1 (2020)
Publisher : Department of Anthropology Udayana University

Rite tae loas is a form of a rite of human life cycle in the community of Wangkung village, East Manggarai Regency, NTT. Local people believe that the rite of tae loas related to the life philosophy of Manggarai community especially Wangkung village, namely lampek lima. Lampek believed to be the life cycle of Manggarai people since mankind was born into the world until finally died. The research aims to find out: (1) tae loas Rite procession in Wangkung village and (2) the function and meaning of tae loas rite in Wangkung village. Research using qualitative descriptive methods, including data collection with participatory observation, in-depth interviews, library studies and data analysis. The results of the society conducted tae loas Judging from determining the time of ceremony, place of ceremony, the person involved in the ceremony, and the phases of the procedure. Rite Tae Loas carried out the community of Wangkung village has a function and meaning for the life of its people. Tae loas rite function, namely tae loas rites as the inaugural ceremony and the appointment of baby in a rummy, become a member of indigenous peoples, to determine the identity of infants and community solidarity. The meaning of the rite tae loas, namely religious significance, kinship meaning and educational significance.

Pante Gola Sebagai Kearifan Lokal Masyarakat Dusun Lambur, Desa Pangga, Kecamatan Kuwus, Kabupaten Manggarai Barat Nusa Tenggara Timur Erni Arsi Sarina Joni; I Ketut Kaler; Aliffiati .
Sunari Penjor : Jurnal of Anthropology Vol 5 No 2 (2021)
Publisher : Department of Anthropology Udayana University

Pante gola is a job of tapping palm mayang bunches to get sap which will be processed into brown sugar, either in the form of sticks (gola malang) or in the form of flour (gola rebok). Pante gola is also a tradition, regional identity and is also one of the main and side livelihoods for the people of Lambur, Pangga Village, Kuwus District, West Manggarai Regency, East Nusa Tenggara. Pante gola is very unique because this work has social values, culture, beliefs, myths, rituals/ceremonies and local wisdom that are people's beliefs. Pante gola also has many benefits in daily life, in addition to the sugar products that can be used as food sweeteners, drinks and herbal medicines for certain diseases, the sugar products can also be sold to increase people's income, so as to realize social welfare for the people of Lambur Hamlet. The theory used in this study is the theory of cultural value orientation from Kluchkon. The concepts used in this study are the concept of pante gola, local wisdom and influence. This study uses a qualitative method with an ethnographic research model, while the data sources are primary data sources and secondary data sources. Data collection techniques include observation, interviews and literature study. The researcher became the main research instrument assisted by interview guides, voice recording equipment, cameras and stationery.

Fungsi dan Makna Paon bagi Masyarakat Banjar Cekeng di Desa Sulahan, Bangli Ida Bagus Putu Adhi Purnama; I Gusti Putu Sudiarna; I Ketut Kaler
Sunari Penjor : Jurnal of Anthropology Vol 6 No 2 (2022)
Publisher : Department of Anthropology Udayana University

The Bajar Cekeng community, Sulahan Village, Bangli District has a Paon building or kitchen that is different from the Paon layout in general. Every traditional house in Banjar Cekeng, Sulahan Village has a Paon which is located to the right of the sanggah or place of worship as its uniqueness. This study aims to determine the function of Paon in the traditional house of Banjar Cekeng, Sulahan, Susut, Bangli. This study uses qualitative methods emphasizing descriptive and interpretative, using functional and interpretive theory. Paon for the people of Banjar Cekeng serves as a place to cook rice, water, snacks and other foods, and can be used as a bed if you don't have a building to sleep in, usually those who sleep in Paon are pelingsir (elders). Paon is interpreted as unifying energy with each other as well as a reflection of family life.

Arti dan Fungsi Tanah Adat Bagi Masyarakat Bali: Studi Kasus di Desa Adat Batubulan I Ketut Kaler
Sunari Penjor : Jurnal of Anthropology Vol 2 No 1 (2018)
Publisher : Department of Anthropology Udayana University

Peraturan tentang penggunaan dan pemilikan tanah telah diupayakan oleh berbagai kesatuan masyarakat yang berlaku terbatas pada kesatuannya yang diatur sudah sejak jaman dahulu. Pengaturan tanah lazim diatur dalam suatu hukum adat atau pranata adat. Dalam hukum adat atau pranata adat terdapat aturan-aturan yang mengatur tentang penggunaan dan pemilikan tanah. Pranata-pranata yang mengatur masalah tanah akan sangat bervariasi atau berbeda pada tiap-tiap daerah atau suku bangsa. Masalah tanah merupakan masalah yang sangat pelik dan berdampak luas terhadap berbagai aspek kehidupan manusia. Persoalan tanah yang merupakan produk masa lalu salah satunya adalah tanah ulayat desa. Pemilihan topik ini berkaitan dengan merebaknya masalah tanah di Bali sejak tiga dasawarsa terakhir. Pemilihan topik tanah ini mengerucut kepada masalah tanah ulayat desa ditinjau dari sisi fungsinya. Aktualisasinya tanah-tanah adat tersebut dimanfaatkan untuk sarana dan prasarana seperti: tempat ibadah (Pura), rumah tinggal, kuburan (Setra), lapangan, sekolah, serta jalan-jalan desa dan fasilitas umum lainnya.

Strategi Adaptasi Perantau Asal Desa Jungutbatu di Desa Sanur Kaja Ni Kadek Mia Pradnyantini Sudiarsa; A.A.A. Murniasih; I Ketut Kaler
Sunari Penjor : Jurnal of Anthropology Vol 6 No 2 (2022)
Publisher : Department of Anthropology Udayana University

The rapid development of tourism in Bali with many tourist visits has caused many to decide to stay. Migrants have various reasons for deciding to migrate and have strategies to survive in a new place. This study examines the factors of the residents of Jungutbatu Village in choosing the decision to migrate and what adaptation strategies are carried out by the nomads. The main problems in this study are related to (1) Factors deciding to migrate (2) Adaptation strategies carried out by immigrants. The theory used is adaptation theory. The approach used in this research is a qualitative approach with a descriptive-qualitative type of research. Data collection techniques in this study used observation, interviews and literature studies. The results of the study revealed that the factors in deciding to migrate consisted of push factors and pull factors. The strategy taken to survive is related to the development of tourism in Sanur Kaja Village with various obstacles faced and the success achieved by the nomads.

Kebertahanan Angkringan pada Era New Normal di Kelurahan Sentanan, Kota Mojokerto . Riyantono; I Gusti Putu Sudiarna; I Ketut Kaler
Sunari Penjor : Jurnal of Anthropology Vol 7 No 1 (2023): Volume 7. No. 1. Maret 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i01.p04

Angkringan is one of the typical culinary delights of the people who are now increasingly enjoying themselves, including in the New Normal era. This study aims to how does it survive in the New Normal era in Mojokerto City. This study uses the Functionalism theory by Bronislaw Malinowski and the Hierarchy of Human Needs theory by Abraham Maslow that uses a qualitative research method with an ethnographic research model through observation, interviews, and literature studies. The results of the study, it was found that the background of the existence of angkringan started from the economism respons of the Wong Kulonan overseas group who lived in Mojokerto City, the angkringan business in Mojokerto City also were accustomed to opening side jobs. Which then becomes an alternative job, and the needs of the people of Mojokerto City will have a wider public space The survival strategy of angkringan in the New Normal comes from the form of angkringan business that adapts to the New Normal era with simple capital and easy operations, high consumer interest with prices that adjust in the midst of a crisis and public space.

Implikasi Religiusitas Pementasan Tari Sanghyang Jaran di Desa Bungkulan pada Masa Pandemi Covid 19 Afnan Dzanu Kusuma; . Aliffiati; I Ketut Kaler
Sunari Penjor : Jurnal of Anthropology Vol 7 No 1 (2023): Volume 7. No. 1. Maret 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i01.p05

During the COVID-19 pandemic, the performance of the Sanghyang Jaran Dance in Bungkulan Village was delayed several times. The delay in the performance of this sacred dance ultimately has implications for the religious values ??of the adherents. This paper aims to identify the religious implications of the postponement of the Sanghyang Jaran dance performance. Kontjaraningrat and Robertson Smith's religious theory was used to interpret the data obtained. The results of the study indicate that there are at least three forms of religiosity implications experienced by the community during the postponement. First, the dancers are often visited by the spirit of Sanghyang Jaran in an unusual or angry condition. In addition, the dancer's family also experienced unusual illness and frequent household problems. Second, farmers experience anxiety due to declining yields and thefts that have occurred several times. Third, people experience discomfort with the surrounding conditions such as tense, many people are sick, so many people die in a row in the near future or grubug.

Co-Authors . Riyantono A. A. Ayu Murniasih A.A. Ayu Murniasih A.A.A. Murniasih Afnan Dzanu Kusuma Alffiati Alffiati Aliffiati * Aliffiati . Anak Agung Gede Sugianthara Celia Paramita Elandus Haryanto Erni Arsi Sarina Joni Ewilensia Magdalen Mbura Fredieman Asmi I Gusti Putu Sudiarna I Ketut Darmana I Komang Indra Putra I Nyoman Sama I Nyoman Suarsana Ida Bagus Gde Pujaastawa Ida Bagus Putu Adhi Purnama Indah Hotmaria Hutapea Makhrofsi Zarah Afandi Maria Angelia Mei Dakosta Mohammad Mas Adi Fitrah Indarwan Natasya Pertiwi Ni Kadek Mia Pradnyantini Sudiarsa Ni Luh Arjani Ni Putu Ratna Dewi Gayatri Nurulfikah Utami Rajep Pandi Sisilia Marlini Siti Dhia Nurohmah Wahyu Tianingsih

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