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All Journal HUMANIS VIDYA WERTTA : Media Komunikasi Universitas Hindu Indonesia Studi Budaya Nusantara Pustaka : Jurnal Ilmu-Ilmu Budaya jurnal syntax admiration Ulil Albab Jurnal Cendekia Ilmiah Sunari Penjor : Journal of Anthropology ULIL ALBAB Simpati: Jurnal Penelitian Pendidikan dan Bahasa J-CEKI Jurnal Mahasiswa Antropologi dan Sosiologi Indonesia(JuMASI)

I Ketut Kaler

Universitas Udayana

Author-ID : 2924678

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Tradisi Makawas Pada Kehidupan Sosiokultural Masyarakat Bali Mula Natasya Pertiwi; I Ketut Darmana; I Ketut Kaler
Humanis Vol 24 No 4 (2020)
Publisher : Udayana University

The community in Sekardadi Village, sub-district Kintamani, district Bangli are the community of Bali Mula which has a variety of activities in a Hindu background which is manifested through religious ceremonies. Religious activitiy that contain traditional values ??expressed through a tradition are makawas. Makawas tradition is one of a series that has important elements in religious ceremonies that are routinely carried out by the Sekardadi village community. The research aims at finding out: (a) how the implementation and mechanism of the makawas tradition in the socio cultural life community of Bali Mula and (b) how the function of the Makawas tradition in the socio cultural life community of Bali Mula in Sekardadi Village. The results showed that makawas tradition was routinely carried out by the Sekardadi village community based on the belief of a mitohistorical in the form of gratitude and blessing. The implementation of makawas tradition starts from preparing all the ceremonial and kawas needs. Then after all the means ceremonial have been prepared, Jero Kubayan began to provide kawas and banten to Ida Sang Hyang Widhi Wasa. Further Pepare distributed the kawas to Pradulu Ulu Apad and krama pengarep. The meaning of religion from makawas tradition is manifestation of the relationship between Ida Sang Hyang Widhi Wasa stated in one of the Tri Hita Karana elements in the form of Prahyangan which means the relationship between humans and God and as a mean for people’s life that is to form a solidarity relationship.

Ritual Neduhin Dalam Sistem Pertanian Masyarakat Desa Bunutin, Kecamatan Kintamani, Kabupaten Bangli, Bali Makhrofsi Zarah Afandi; Ni Luh Arjani; I Ketut Kaler
Humanis Vol 21 No 1 (2017)
Publisher : Udayana University

Bunutin village is one of the Bali Aga villages located in Kintamani, Bali which still maintaind traditional ceremony. One of the traditional ceremonies still preserved by the Bunutin community is the Neduhin ceremony. Neduhin ceremony is a routine ritual performed by the people of Bunutin Village once every year. The aims of this research are to know: (1) Why Neduhin Ritual is implemented by the Community in Bunutin Village (2) How is the Implementation Stage of Neduhin Ritual (3) How to Function and Meaning of Neduhin ceremony in Agricultural System of Bunutin Village Community. The theory used in this research is the theory of B. Malinowski on the function of culture, the theory of E. B Tylor about religion, as well as the manifest and latent theory by Robert K. Merton. The concepts used in this research are Neduhin ceremony, Agricultural System, and Bunutin Village Community. The results revealed that the reason for the implementation of the Neduhin ceremony by the community of Bunutin Village was the ritual of apologizing to Ida Betara for causing him to be angry, so that the village of Bunutin experienced catastrophes such as crop failure in their fields. The Neduhin ceremony procession consists of three stages: The phase I (preparation of neduhin) consists of the Neratas and the Ngusaba Toya ritual. The phase II (ritual stage of neduhin) consists of the mendak tirtha by teruna, nuwur Ida Betara Kawitan, nuwur Iratu ring Pura Panti, nuwur Iratu Ida Betara Mulu Mideh, and megibung tradition by krama desa. Ritual phase III (ritual performed after neduhin) is a procession of Ngodog lidi tradition. In Neduhin ceremony there are latent and manifest functions. In addition, as for the meaning contained in the Neduhin is a religion, an education, and a welfare.

Upacara Ngoa Ngi’i di Desa Sawu Kecamatan Mauponggo Kabupaten Nagekeo NTT Maria Angelia Mei Dakosta; I Ketut Kaler; A. A. Ayu Murniasih
Humanis Vol 18 No 1 (2017)
Publisher : Udayana University

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Ngoa Ngi'i ceremony is one of the traditional ceremonies that is conducted by women in their first pregnancy, at the age of seven months of pregnancy in the Sawu Village,Mauponggo District, Nagekeo Regency of NTT. This ceremony is conducted in order to the pregnant women and the baby can be saved of invisible (supernatural) things. For Sawu Village people the Ngoa Ngi’i ceremony is a traditions that cannot be separated from their social life, if this ceremony is not conducted by them, they will take the invisible/supernatural consequences or the real consequences as a part of their law of tradition that is done for the community in the Sawu Village. The theory used in this research are; (1) The Structural Functional Theory by R. Radcliffe - Brown (2) Life Cycle Theory by Arnold Van Gennep. There are some concepts which applied, they are; Ngoa Ngi'i ceremony, ceremony, function, meaning and society. This is a qualitative and quantitative research include the methods and techniques of data analysis primary and secondary. Process of Ngoa Ngi'i ceremony is consists of oko utu, gae ba'o yeu, ti'i ka pati ae, gedho sa'o, Ngoa Ngi'i, ka sama, and dheka bako mea moro. Ngoa Ngi'i ceremony has a function, namely as a transitional status of women in the Sawu Village, pleading safety of mother and baby reinforcement, Ngoa Ngi'i as social integration, and some other meanings, such as; a religious meaning, the meaning of kinship and meaning of education.

Perantau Manggarai di Kelurahan Sesetan Kecamatan Denpasar Selatan Fredieman Asmi; I Ketut Kaler; I Nyoman Suarsana
Humanis Vol 22 No 1 (2018)
Publisher : Udayana University

This study aims to determine the implementation of IKMB in Sesetan Village, South Denpasar District. The theoretical frameworks and concepts used to support the theory of adaptation, assimilation theory and conceptual framework related to overseas culture for Manggarai people who live in the area or temporarily in Sesetan Village, South Denpasar Subdistrict. The method and technique of this research is divided into three, namely 1) methods and techniques in the form of participant observation and interview; 2) literature study method; And 3) data analysis techniques. The results obtained from the above research on the Manggarai family inhabiting on the island of Bali as a family existence that closely maintains each component of its own culture as well as in the Overseas lands as manifestations that mutually support each other by generating multicultural cultures and languages.

Perubahan Sosial Budaya Nelayan Pesisir Kedungrejo Wahyu Tianingsih; I Nyoman Sama; I Ketut Kaler
Humanis Vol 25 No 2 (2021)
Publisher : Udayana University

This study aims to reveal the various dynamics and attitudes of the Madurese fishing community towards changes in Kedungrejo Village. Based on the results of the analysis, this research is divided into four parts, the first is the change in Kedungrejo fishing technology from traditional to modern. Second, changes to the sea-picking ritual tradition. Third, changes in the strategy of the Kedungrejo fishing community in facing the dry season. Fourth, the attitude of the Madurese fishing community towards changes in Kedungrejo Village. Changes greatly affect the conditions that exist in the fishing community in this village, especially social and cultural values.

Peranan Sanggar Watu Bo dalam Produksi Tenun Ikat Tradisional Desa Kajowair Sisilia Marlini; A.A. Ayu Murniasih; I Ketut Kaler
Humanis Vol 24 No 3 (2020)
Publisher : Udayana University

Watu Bo institut server as container of eduction and preserves by reproducing traditional woven cloth passed down from the ancestor using natural substance and dyes as well traditional loom loms, not machines (ATMB). The problem formula in this research covers (1) how was the traditional binding processin the Watu Bo Workshop?, (2) what is the Watu Bo’s strategic role in the existence of traditional Weaving?. As for the purpose of this study is (1) to know the traditional weaving works in the Watu Bo cage. (2) to identify Watu Bo’s strategic role against traditional weaving.The theory used in the study, the theory of production and the theory of role, because weavers in Watu Bo industries play a part in this traditional weaving work. But among the concepts that are used: roles, Watu Bo cage, and the production of zip looms. In this study the method in use is qualitative descriptive, with primary and secondary data sources, with data collection techniques through observation, interviews, and library studies.Results found in studies suggest that a Watu Bo clinic produces traditional weaving, using natural materials and dyes and using loom equipment instead of maschines to produce colth. Production products are sold booth local and foregin communities. Watu Bo’s cage plays strategic role in the traditional weaving of weaving; help to boots the family economy, preserving cultural heritage, passing on the rising generation, absorbing the peach of work, tourism, and helping to preserve the environment

Kebertahanan Ikatan Sosial Masyarakat dalam Tradisi Mayah ketekan di Banjar Lawak, Desa Belok/Sidan Ni Putu Ratna Dewi Gayatri; I Gusti Putu Sudiarna; I Ketut Kaler
Humanis Vol 26 No 3 (2022)
Publisher : Udayana University

This study is aimed to recognize the meaning and the process of mayah ketekan tradition and to discover the implication of this tradition to the social boundary within the society of Banjar Lawak. The method applied in this study is the ethnographical method which is involved in qualitative method. The method of collecting data conducted in this study includes the following techniques, observation, interview, and literature review. This study has discovered that the tradition of mayah ketekan still carries meaningful values for the society of Banjar Lawak in depth; thus, this tradition is still conducted although it has changed in some aspects within the tradition. In addition, the implication of the mayah ketekan tradition involves the strengthened social boundary within the society of Banjar Lawak in the occasion of piodalan purnama kapat, when the tradition of mayah ketekan is conducted.

Co-Authors . Riyantono A. A. Ayu Murniasih A.A. Ayu Murniasih A.A.A. Murniasih Afnan Dzanu Kusuma Alffiati Alffiati Aliffiati * Aliffiati . Anak Agung Gede Sugianthara Celia Paramita Elandus Haryanto Erni Arsi Sarina Joni Ewilensia Magdalen Mbura Fredieman Asmi I Gusti Putu Sudiarna I Ketut Darmana I Komang Indra Putra I Nyoman Sama I Nyoman Suarsana Ida Bagus Gde Pujaastawa Ida Bagus Putu Adhi Purnama Indah Hotmaria Hutapea Makhrofsi Zarah Afandi Maria Angelia Mei Dakosta Mohammad Mas Adi Fitrah Indarwan Natasya Pertiwi Ni Kadek Mia Pradnyantini Sudiarsa Ni Luh Arjani Ni Putu Ratna Dewi Gayatri Nurulfikah Utami Rajep Pandi Sisilia Marlini Siti Dhia Nurohmah Wahyu Tianingsih

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