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Praktik Dakwah Khuruj fi Sabilillah oleh Jamaah Tabligh di Desa Perapat Hilir Sapuan Husni; Lukman Hakim; Happy Saputra
Jurnal Pemikiran Islam Vol 3, No 2 (2023): Juli-Desember
Publisher : Program Studi Aqidah dan Filsafat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jpi.v3i2.21528

Abstract

This article explores the practice of 'Khuruj fi Sabilillah' by Jamaah Tabligh in Desa Perapat Hilir, employing qualitative methods including observations, open-ended interviews with 8 respondents, and documentation. The study identifies two main groups within the Jamaah Tabligh in the village: the Syuro Alami and MS (Maulana Saad) groups, with the former being more dominant. Their activities, deeply rooted in Islamic teachings, encompass various forms of outreach and community development, emphasizing the importance of communal prayer and Islamic observance. The practice of Khuruj fi Sabilillah in Desa Perapat Hilir is characterized by two approaches: first, conducting preaching activities within their localities, utilizing mosques as their base and center for preaching, and second, engaging in external preaching activities, which include jaulah (touring), bayan (sermons), ijtima’ (congregations), ta'lim (religious education), and musyawarah (consultations). The theological values underpinning their activities focus on concepts like faith in Allah, the unity of God, divine predestination, human free will, divine justice, and eschatological beliefs. These values reflect how faith and religious principles influence daily life choices and practices.AbstrakArtikel ini mengkaji praktik 'Khuruj fi Sabilillah' oleh Jamaah Tabligh di Desa Perapat Hilir. Metode yang digunakan adalah kualitatif, dengan data dikumpulkan melalui observasi, wawancara terbuka dengan 8 responden, dan dokumentasi. Artikel ini menunjukkan bahwa terdapat dua kelompok jamaah tabligh di Desa yaitu kelompok Syuro Alami dan MS (Maulana Saad), namun kelompok Syuro Alami lebih dominan. Aktivitas mereka berakar pada ajaran Islam, meliputi berbagai bentuk dakwah dan pembangunan komunitas, menyoroti pentingnya shalat berjamaah dan pengamalan Islam. Aktivitas khuruj fi sabilillah jamaah tabligh di Desa Perapat Hilir dengan dua cara, yaitu dengan melakukan dakwah di lokasi tempat jamaah tinggal secara berkelompok dengan menjadikan masjid sebagai tempat tinggal dan pusat berdakwah. Kedua, khuruj fi sabilillah di luar tempat tinggal dengan aktivitas terdiri dari jaulah, bayan/ceramah, ijtima’, ta’lim dan musyawarah. Nilai-nilai teologis yang melandasi aktivitas mereka berfokus pada konsep seperti keimanan kepada Allah, kesatuan Tuhan, takdir ilahi, kehendak bebas manusia, keadilan ilahi, dan keyakinan eskatologis. Nilai-nilai ini mencerminkan bagaimana iman dan prinsip agama mempengaruhi pilihan dan praktik kehidupan sehari-hari. 
Pulang Bale Marriage Traditions and Child Care Issues: A Study of Ḥaḍānah and Family Resilience in Aceh Fauzi Fauzi; Lukman Hakim; Ahmad Sunawari Long; Taslim HM Yasin
JURIS (Jurnal Ilmiah Syariah) Vol 23, No 1 (2024)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v23i1.8597

Abstract

Pulang bale refers to a marriage that is carried out after death of the spouse (either husband or wife) with his/her siblings. This article aims to analyze pulang bale marriages in Aceh in relation to child protection. The facts so far show that many marriage models do not support their protection. To elaborate on this, researchers will highlight how this marriage typology can ensure support for the ḥaḍānah and how this typology encourages family resilience in protecting the children. Data was obtained through in-depth interviews and observations using qualitative technical analysts. This research used a Fiqh Munākaḥah and a sociological approach. The results of the research were; first, marriage strengthens the ḥaḍānah of children due to blood relationships (musaharah) and emotional between the child’s mother and stepmother. Second, family resilience is strengthened by the same extended family and there is minimal chance of conflict both economic and social. As a finding, pulang bale with the applicable customary provisions is a marriage typology that strengthens the family's commitment and resilience