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All Journal Jurnal Ilmu Komunikasi Jurnal Kajian Komunikasi ProTVF Communicatus: Jurnal Ilmu Komunikasi PAX HUMANA Alhadharah: Jurnal Ilmu Dakwah Jurnal Komunikasi Jurnal ASPIKOM COMMED: Jurnal Komunikasi dan Media Jurnal Common Abdimas Umtas : Jurnal Pengabdian kepada Masyarakat Jurnal Ilmiah LISKI (Lingkar Studi Komunikasi) Jurnal Komunikasi Universitas Garut: Hasil Pemikiran dan Penelitian Communication Warta Ikatan Sarjana Komunikasi Indonesia Abdi: Jurnal Pengabdian dan Pemberdayaan Masyarakat INTEGRITAS : Jurnal Pengabdian Sadharananikarana: Jurnal Ilmiah Komunikasi Hindu Jurnal Syntax Fusion : Jurnal Nasional Indonesia Jurnal Digital Media dan Relationship Humantech : Jurnal Ilmiah Multidisiplin Indonesia Alhadharah: Jurnal Ilmu Dakwah CITIZEN: Jurnal Ilmiah Mulitidisiplin Indonesia Jurnal Social Library Scriptura : Jurnal Ilmiah Jurnal Ilmu Komunikasi Andalan Jurnal Media Pengabdian Komunikasi Jurnal Spektrum Komunikasi

Zikri Fachrul Nurhadi, Zikri Fachrul

Fakultas Ilmu Komunikasi Universitas Garut

Author-ID : 867624

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Public Health Social Sciences Other

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KOMUNIKASI RELIGIUS (STUDI FENOMENOLOGI TENTANG KOMUNIKASI RELIGIUS KONVERSI AGAMA KRISTEN KE AGAMA ISLAM DI GARUT KOTA) Adnan, Iis Zilfah; Nurhadi, Zikri Fachrul; Kurniawan, Achmad Wildan; Kurniawan, Kurniawan
Alhadharah: Jurnal Ilmu Dakwah Vol 16, No 32 (2017)
Publisher : UIN Antasari Banjarmasin

This study aims to discover and explain the motives, experiences and meaning of conversion of religion from Christian Religion to Islam. The theory used is the theory of phenomenology that explains the structure of the conscious experience, as well as studying the form of experience from the point of view of the person who experienced it directly who has the openness and availability to be explored. This research method using qualitative approach through participant observation, depth interview, and literature study. The subject of research is the perpetrator who convert Christianity to Islam as the main informant who represented by purposive sampling technique which amounted to 7 people in Garut City. The result of the research shows that it produces several categorizations related to the motive of purpose (future), that is to get the happiness of the world and the hereafter, enlightenment, life balance, get ridho, magfiroh, togetherness and blessing, and motif because (past) marriage, perfect religion, acceptable common sense and one aqidah in couples. While the perpetrators experience of happiness is born inward, gaining knowledge of the new teachings of religion, life becomes more valuable and affectionate. While the meaning contained for the actors is the change of life procedures, the procedures of worship, the movement of beliefs and guidelines in life.

This study aims to discover and explain the motives, experiences and meaning of conversion of religion from Christian Religion to Islam. The theory used is the theory of phenomenology that explains the structure of the conscious experience, as well as studying the form of experience from the point of view of the person who experienced it directly who has the openness and availability to be explored. This research method using qualitative approach through participant observation, depth interview, and literature study. The subject of research is the perpetrator who convert Christianity to Islam as the main informant who represented by purposive sampling technique which amounted to 7 people in Garut City. The result of the research shows that it produces several categorizations related to the motive of purpose (future), that is to get the happiness of the world and the hereafter, enlightenment, life balance, get ridho, magfiroh, togetherness and blessing, and motif because (past) marriage, perfect religion, acceptable common sense and one aqidah in couples. While the perpetrator's experience of happiness is born inward, gaining knowledge of the new teachings of religion, life becomes more valuable and affectionate. While the meaning contained for the actors is the change of life procedures, the procedures of worship, the movement of beliefs and guidelines in life.

KOMUNIKASI RELIGIUS (STUDI FENOMENOLOGI TENTANG KOMUNIKASI RELIGIUS KONVERSI AGAMA KRISTEN KE AGAMA ISLAM DI GARUT KOTA) Iis Zilfah Adnan; Zikri Fachrul Nurhadi; Achmad Wildan Kurniawan; Kurniawan Kurniawan
Alhadharah: Jurnal Ilmu Dakwah Vol 16, No 32 (2017)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v16i32.1877

This study aims to discover and explain the motives, experiences and meaning of conversion of religion from Christian Religion to Islam. The theory used is the theory of phenomenology that explains the structure of the conscious experience, as well as studying the form of experience from the point of view of the person who experienced it directly who has the openness and availability to be explored. This research method using qualitative approach through participant observation, depth interview, and literature study. The subject of research is the perpetrator who convert Christianity to Islam as the main informant who represented by purposive sampling technique which amounted to 7 people in Garut City. The result of the research shows that it produces several categorizations related to the motive of purpose (future), that is to get the happiness of the world and the hereafter, enlightenment, life balance, get ridho, magfiroh, togetherness and blessing, and motif because (past) marriage, perfect religion, acceptable common sense and one aqidah in couples. While the perpetrator's experience of happiness is born inward, gaining knowledge of the new teachings of religion, life becomes more valuable and affectionate. While the meaning contained for the actors is the change of life procedures, the procedures of worship, the movement of beliefs and guidelines in life.

KOMUNIKASI KEBERAGAMAN TENTANG MAKNA UCAPAN SALAM OM SWASTIASTU ANTAR UMAT BERAGAMA Zikri Fachrul Nurhadi; Achmad Wildan Kurniawan; Abdul Rofi; Iis Zilfah Adnan
Alhadharah: Jurnal Ilmu Dakwah Vol 19, No 1 (2020)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v19i1.3859

This research is motivated by the phenomenon of the pros and cons of greeting Om Swastiastu among officials. The purpose of this study is to find and explain more deeply about the motives, experiences and meaning of Om Swastiastu's greetings for communication between religions. The research method used in this research is the phenomenology method. While the data collection techniques used are non-participant observation, in-depth interviews, literature study and documentation. The subjects of this study were government officials or apparatuses who said Om Swastiastu greeting, amounting to 7 people and taking informants using purposive sampling. The results showed that the future motives (in order motive) greetings from Om Swastiastu were self existence and tolerance and motives from the past (because motive) greetings from Om Swastiastu were due to internal encouragement, the spirit of nationality, a sense of nationalism and the principle of neutrality. While the experience of saying Om swastiastu greetings is divided into pleasant experiences (positive), that is feeling valued, getting new political relations, good treatment, sympathy and growing solidarity between people while the unpleasant experience (negative) is mandating unfavorable treatment, derision in the form of harsh words, criticism and stay away from and considered to have no stance. While the meaning of Om swastiastu's greetings is to pray for salvation in the Hindu version, a word of thanksgiving and a greeting.

Dampak Literasi Media Berbasis Digital Terhadap Perilaku Anti Penyebaran Hoaks Haryadi Mujianto; Zikri Fachrul Nurhadi
Alhadharah: Jurnal Ilmu Dakwah Vol 21, No 1 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v21i1.6419

Digitalization brings benefits to the development of communication media around the world. Now communication can be done interactively and in real-time through digital media. Social media is a popular digital communication media used by teenagers to interact socially. The phenomenon that occurs is a change in behavior and activities of social media users, especially teenagers. The ease of accessing and exchanging information gives rise to the phenomenon of the spread of hoaxes. Kominfo revealed that there were 565,449 hoax content circulating through social media throughout 2021. This study aims to determine the impact of digital-based media literacy on the behavior of anti-spreading hoaxes among teenagers. This research uses quantitative and verification methods. Data was collected by distributing questionnaires to 100 respondents from SMA Negeri 2 Lembang students. Samples were taken based on purposive sampling category. Data analysis used simple linear regression with the help of SPSS software version 20.0. The results showed that there was a significant negative impact of digital-based media literacy on the behavior of anti-spreading hoaxes among adolescents with a coefficient of determination of 73.4%, while the remaining 53.8% was influenced by other variables not examined.

Analisis Konten Pesan Komunikasi Akun Instagram BKKBN Olih Solihin; Fajar Adi; Zikri Fachrul Nurhadi; Muslim Muslim
Alhadharah: Jurnal Ilmu Dakwah Vol 21, No 2 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v21i2.7747

Communication messages on the BKKBN Instagram account are important to meet the information needed by the community regarding the Family Planning Program (FP). This study aims to describe the message target, intended target, message content and message reference on the BKKBN Instagram account. Stimulus, Organism and Response (SOR) Theory as the grand theory used in this study, provides an overview of the effect (response) of the message (stimulus) which is the subject of this research. This research is a quantitative descriptive research with content analysis method. Based on the results of descriptive analysis, it is known that most of the target messages on the BKKBN Instagram account aim to provide information, with the intended target mostly being addressed to the general public, and the message content is more about knowledge for the intended target, while message references tend to be without references or come from media team creative. Taking into account the element of the message (stimulus) that is conveyed through the BKKBN Instagram account, it is recommended that the BKKBN Instagram account more direct its targets to the millennials generation or even to the zillennials generation, most of whom are currently entering the age of marriage and also paying more attention to the source of the uploaded message reference.

Strategi Komunikasi Penyuluh Agama Dalam Mensosialisasikan Moderasi Beragama Zikri Fachrul Nurhadi; Ummu Salamah; Olih Solihin; Sahra Berlianti
Alhadharah: Jurnal Ilmu Dakwah Vol 22, No 1 (2023)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v22i1.8845

Penelitian ini dilatarbelakangi banyak terjadi penyimpangan keagamaan di dalam agama Islam yang dilakukan oleh oknum mengatasnamakan agama. Apalagi didukung dengan emosional yang menyangkut keagamaan sehingga menyebabkan pelanggaran moderasi beragama. Tujuan penelitian ini untuk menjelaskan tentang penyuluh agama sebagai agen moderasi beragama dalam mengenal khalayak, menyusun pesan, menetapkan metoda, dan penggunaan media. Metode penelitian yang digunakan adalah metode deskriptif dengan pendekatan kualitatif. Teknik pengumpulan data menggunakan teknik observasi, wawancara mendalam, studi kepustakaan dan dokumentasi. Hasil penelitian menunjukkan bahwa strategi peyuluh agama sejalan dengan 4 tahap strategi komunikasi yaitu 1) mengenal khalayak pada aspek kondisi pengetahuan melalui pendekatan dengan tokoh masyarakat dan karakteristik masyarakat; 2) menyusun pesan pada aspek attention menjabarkan pentingnya moderasi beragama, memperhatikan penampilan menarik, kisah hidup Rasul, pada aspek desire menjadi masyarakat moderat, pada aspek action mencari titik permasalahan, diskusi, peta dakwah, sosialisasi, monitoring, dan bekerjasama dengan kepolisian; 3) Menetapkan metoda pada aspek redundancy Al-Qur’an, meniru K.H Ahmad Dahlan, improvisasi, dan penguatan materi, pada aspek canalizing pencucian otak, mengasingkan diri, masyarakat moderat, pada aspek informatif melakukan dialog, pada aspek persuasif mengajak dan mempengaruhi pola piker; 4) seleksi dan penggunaan media pada aspek kebutuhan khalayak pada aspek kebiasaan khalayak dengan menggunakan media sosial serta Bulletin Khutbah Jum’at sebagai fungsi atau bagian dari strategi komunikasi.

Co-Authors Abdul Rofi Achmad Wildan Achmad Wildan Kurniawan Achmad Wildan Kurniawan Achmad Wildan Kurniawan, Achmad Wildan Adinda Ayisyahni Permana Adnan Suryana Putra Agi Sugiana Agung Nugraha Alan Suryadi Alifah Hasna Alya Falliska Amelia Zahwa Septiani Angel Purwanti Anggraeni, Ine Annisa Husnusyifa Aqsya Rahma Argiansyah Nurul AlFath Aris Munandar Arreihan Al Febrian Astri Rayna Dasrun Hidayat Dede Fatimah Deffa Desi Sapitri Desyya Fira Ayutria Devi Devi Prayoga Dian Saputra Dita Marviana Dwi Novianti Rusliani Dwiky Maulana Vellayati Dzikri Rachman Effendi Agus Waluyo Eva Siti Nurasyfa Fajar Adi Farida Hariyati Farida Hariyati Feri Purnama Fhuzy Nurul Fatmala Fitri Nurfadilah Haidar Ali Hardan Adha Apriana Hardini Febrianti Hendrawan, Heri Hilma Parentza Iis Zilfah Adnan Iis Zilfah Adnan, Iis Zilfah Ine Anggraeni Irene Svinarky Kenny Kharismawati Kundori Kundori Kurniawan Kurniawan Kurniawan Kurniawan Latifah, Hanny Livia Ayu Safitri Melawati Melia Fitri Mardiani Moh. Jafas Febrianto Mohammad Firmansyah Bratadiredja Muhamad Rizka Aditriyana Muhammad Aditya Pratama Muhammad Alfian Gustira Muhammad Ilham Fadhilah Mujianto, Haryadi Muslim . Niva Citra Yuniar Novia Sri Widya Novie Susanti Suseno Olih Solihin Olih Solihin Olih Solihin Olih Solihin Olih Solihin Pratiwi, Resty Mustika Rachmawati Widyaningrum Ranti Pebrianti Ranti Raturahmi, Leadya Raudya Putri Damayanti Reza Rizkina Taufik Ridian Gusdiana Rifaa Hikmah Fauziyyah Rifki Alfariz Rina Sovianti Rizal Nurdiyatnika Sahra Berlianti Salwa Salbina Gustiandi Sani Rahman Sarah Anisa Askari Syaidah Nurhalimah Tommy Ismail R M Ummu Salamah Ummu Salamah Musaddad Utami Dewi S.Y, Rosanti Winda Rahmawati Winda Wulandari Yandi Hermawandi Yayang Dian Muldan Yayang Dwi Yulia Adrian Yulia Yulistina Yuni Dahlia Yosepha Mogot Yuni Mogot Yuni Mogot

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