FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan
FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan is a scientific journal that is managed and published by the Research institutions and community service of Institut Agama Islam Negeri (IAIN) Curup, Bengkulu, Indonesia in peer review. This journal is dedicated to publishing scientific articles on research, Islamic studies, Islamic culture and community service from various aspects and points of view. This journal is published periodically in May and November every year
Articles
131 Documents
<![CDATA[Majelis Taâlim Sebagai Alternatif Pusat Pendidikan Islam (Studi Kasus pada Majelis Taâlim Se Kecamatan Natar Lampung Selatan) ]]>
<![CDATA[Mustopa, Arif]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 1, No 1 (2016) ]]>
Publisher : <![CDATA[STAIN Curup ]]>
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DOI: 10.29240/jf.v1i1.69
<![CDATA[In the public, living we see routine activities what is done. The routine activities are religious and non religious. Usually, religious activities are done in majelis taâlim. Majelis taâlim that grow in the community can to became alternative for central of islamic education if the managed well. Therefore, the author want to discuss about this issue with expectation to know of factors that cause the failure religious building in majelis taâlim especially in Natar, so to know activities that required to done so as really became alternative for central of Islamic education. This research is quantitative research with collecting data from majelis taâlim which became this research object. The collecting data is done with instruments: as observation, interview, and documentation. From this research, we can know that style and methode is done by the teacher is principal key to success in majelis taâlim. Therefore, the inovation is required in majelis taâlim activities so that can interest of more pilgrims and make him the alternative for central of Islamic education.]]>
<![CDATA[Peralihan Agama dan Kebebasan Berkeyakinan ]]>
<![CDATA[Sulfinadia, Hamda]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 3, No 1 (2018) ]]>
Publisher : <![CDATA[STAIN Curup ]]>
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DOI: 10.29240/jf.v3i1.400
<![CDATA[This paper takes the topic of religious freedom. Freedom of belief when faced with the principle of freedom of religion promoted by the declaration of human rights cause differences in public perception. The formulation of freedom of religion can be understood by choosing or embracing a religion, out of a religion and no religion is the scope of freedom of religion. This also affects the law and the provision of transitional religious sanctions contrary to the principle of religious freedom which will affect the violation of human rights. The existence of clash between two interests is the author interested in discussing it further.This research is library research (literature study), with normative approach. Data collection is done by recording, reviewing and reviewing all information obtained from primary and secondary data. After the data collection process is complete, data selection, data grouping, and description process is the compilation of data into a narrative text. Then the data is analyzed qualitatively to get the conclusion.This research produces: 1) There is a difference of opinion of scholars related to the issue of religious transition. The majority of religious scholars believe that the case of religious transition into the hudud finger. This is due to the definite and permanent form of punishment and there is no chance for the ruler to forgive him. Meanwhile, according to Hanafiyah incase this transition case of religion on takzir jarimah, the consequences of death penalty is fixed and permanent, but there is an opportunity for the ruler to forgive him and forgive him; 2) For the murder of transitional people in the shari'ah of Islam is the replacement of religion accompanied by war. The war in the Islamic Shari'ah is a major crime that includes one of the crimes that disrupt the security of the state and damage the existing system.]]>
<![CDATA[Pengaruh Sikap Religiusitas terhadap Perilaku Hidup Bersih dan Sehat (PHBS) Masyarakat Kelurahan Dusun Curup Kabupaten Rejang Lebong ]]>
<![CDATA[Yanuarti, Eka]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 3, No 1 (2018) ]]>
Publisher : <![CDATA[STAIN Curup ]]>
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DOI: 10.29240/jf.v3i1.387
<![CDATA[This study aims to determine the influence of religious attitudes toward PHBS community at RejangLebong district. This research is field research, with approach of mixed methods, concurrent triangulation model. The results showed that the attitude of religiosity has a contribution of 83.80% to the community PHBS Dusun Curup. The attitude of the religiosity of society has an influence on the clean behavior of them, as the religious ritual dimension brings influence to the behavior of using clean water in everyday life. Then the dimension of religious consequences in the community in bringing influence on community behavior in combating mosquito larvae. The influence of the attitude of religiosity on the Psychic / Mental health of society is to make people obedient to the leadership who gave command that is Allah SWT. Coachingpeople have a high legislature in carrying out the duty that is given to them. Making people have an optimistic attitude in facing the future. Reassuring people's souls. Encouraging the community face the problems of life with a patient and steadfast heart.Educating people to be sportive and gentleman to admit their mistakes and sin. Avoiding people from doing despicable and evil. While the influence of medical health, has not brought significant influence as there are still many people who smoke, smoking habit has been evenly done by the fathers, not only fathers, but also the youth who are still in school and have not had a job.]]>
<![CDATA[Eksistensi Pesantren dan Deradikalisasi Pendidikan Islam di Indonesia (Menyemai Spirit Toleransi dan Pendidikan Islam Multikultural) ]]>
<![CDATA[Huda, Mualimul]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 3, No 1 (2018) ]]>
Publisher : <![CDATA[STAIN Curup ]]>
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DOI: 10.29240/jf.v3i1.458
<![CDATA[Religious life in Indonesia is very dynamic with the emergence of various cases set to religious radicalism.. The phenomenon is not only growing at a particular community, but its existence has been developing in the form of transnational institution. Even pesantren as part of Islamic tradition of archipelago is often associated as' base or central understanding of Islam fundamental become root for growth radical movement that in the name of Islam. The radicalization of understanding at certain pesantren huts that impact on acts of radicalism in Indonesia should be laid in the context of the development of transnational Islamic movements due to the various developments of the existing world. The results of this study concluded that Islam as a universal religion of love (rahmatan lil 'alamin) which teaches education by upholding human values, respecting human rights, respecting cultural and cultural diversity, craving peace, justice, tolerance and a balanced attitude, and other noble manifestations. Dogmatic groups that justify acts of violence in the name of religion have reduced and injured the teachings of rahmatan lil 'alamin. Islamic education (Pesantren) that teaches hatred against different opinions and beliefs is not ideal for the continuity of diversity and diversity in Indonesia. Pesantrens infiltrated by radicalization need to be reoriented in a direction compatible with the Islamic spirit that teaches mutual respect and brotherhood. A number of values that are taught are tolerant, moderate, togetherness, equality, mutual respect and degrees of Islamic multicultural education]]>
<![CDATA[Al-Nabiy Al-Ummiy dalam Telaah Historis-Semiotik ]]>
<![CDATA[Fauzan, Aris]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 3, No 1 (2018) ]]>
Publisher : <![CDATA[STAIN Curup ]]>
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DOI: 10.29240/jf.v3i1.466
<![CDATA[This article tries to reveal another meaning to the word al-nabiy al-ummiy in the context of historic-Sufistic. Among Indonesian mufassirs al-nabiy al-ummiy means less read and write, although there are other muslim scholars who understand that the Prophet Muhammad does not know how to read and write. Based on this latter view it becomes an apologetic argument that all the revelations revealed to the Prophet Muhammad are independently. There were not influenced by the previous traditions and religious cultures. To find the meaning beyond the conventional meaning above, the author tries to trace the historical background before and during Muhammad's time by using descriptive analytic-historical and sufistic. The result of this discussion of the author finds that beyond the common sense al-nabiy al-ummiy can be understood by: first, that Muhammad saw as the perfect person he became the source (babon), polecy (policy), and wisdom (wisdom) both vertical and horizontal among the people. Secondly, based on the historical reality of the proud Arab nation if it is attributed to the lineage of Mother's side, it affirms that the prophet Muhammad is an honorable man. Third, al-nabiy al-ummiy became one of the visions of Islam as a motherly religion that women should be honored and get their rights. Fourth, al-nabiy al-ummiy as proof that the prophet Muhammad gave strict laws against the mothers (of a husband) who can not be passed on to the children of his old wife.]]>
<![CDATA[Korupsi dalam Perspektif Alquran ]]>
<![CDATA[Birahmat, Budi]]>;
<![CDATA[Dedi, Syarial]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 3, No 1 (2018) ]]>
Publisher : <![CDATA[STAIN Curup ]]>
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DOI: 10.29240/jf.v3i1.457
<![CDATA[This article aims to track the Qur'an review of corruption. Because one of the most prevalent issues in Indonesia today is criminal acts of corruption, various ways have been done by the State to overcome corruption, from changing the law, establishing an institution specifically dealing with corruption to increase the sanction for convicted of corruption, but it is still not yet yielding results that encourage the community. The data presented in this paper is sourced from literature review by tracing the sources directly related to the theme especially the Qur'an and Sunnah. From the results of this study found that: Corruption as an extra-ordinary crimes crime is not explicitly mentioned by the Qur'an, but some terms such as ghulul, suht, sarq, hirabah some terms are considered to represent the Qur'an's notion of corruption. The punishment for the perpetrators of corruption, the most appropriate according to the authors is the punishment of the ta'dzir finger which in its implementation may equal or even exceed the sanction of hadd penalty. In this case the rulers are given the power to determine punishments according to the public interest, and should not be contrary to the provisions of shari'ah and general principles, such as applying Undang-undang No. 31 Tahun 1999 and which has been perfected by Undang-undang Nomor 20 Tahun 2001 Tentang Pemberantasan Tindak Pidana Korupsi.]]>
<![CDATA[Akulturasi Nilai-Nilai Budaya Lokal dan Keagamaan dan Pengaruhnya terhadap Perilaku-Perilaku Sosial ]]>
<![CDATA[Roszi, Jurna]]>;
<![CDATA[Mutia, Mutia]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 3, No 2 (2018) ]]>
Publisher : <![CDATA[STAIN Curup ]]>
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DOI: 10.29240/jf.v3i2.667
<![CDATA[This paper discusses the acculturation of Islam and traditions in the archipelago. The acculturation between Islam and local culture reinforces the concept of the harmony of Islam and local culture that can live hand in hand with their respective values, namely religious values and traditional values that have been acculturated and in direct contact. Acculturation is a concept to describe the long process of meeting two or more values between Islam and local values in which individuals, groups and communities live with the culture they already have. Historical and anthropological approaches are the approaches used in this study. Both of these approaches are used to observe and trace the processes that occur and the formation of a history that surrounds the community. From the search of history carried out it was found that Islam was inseparable from the influence of animist beliefs, dynamism, Hindu-Buddhist religion before Islam came. So that, when Islam comes and meets a pre-existing culture, it influences one another.]]>
<![CDATA[Model Pengabdian Masyarakat Berbasis Kawasan ]]>
<![CDATA[Fakhruddin, Fakhruddin]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 3, No 2 (2018) ]]>
Publisher : <![CDATA[STAIN Curup ]]>
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DOI: 10.29240/jf.v3i2.666
<![CDATA[Research problems increase community empowerment through the process of human capital and physical capital in the area around the community. The research objective is to develop a model that is supported by the concept of theoretical development. This research focuses on "process" as a key success for improving people's welfare. The relationship between capital and empowerment improvement will be tested in this study by putting the empowerment process as a mediating variable to explain activities related activities. The data used are primary and secondary data. Primary data is collected using survey method techniques through questionnaires. Furthermore, it is described and analyzed using theory. The findings of the study show that the service model leads to an increase in community empowerment, where (1) the model consists of two stages of empowerment, and (2) a model which indicates that three stages of the activity process are needed. There is a correlation where the higher the empowerment process will be able to create community empowerment. Implementation of this model states that empowerment wants the development of human capital and physical capital, and it will be even better if empowerment is supported by the development of the capacity of the actors of empowerment.]]>
<![CDATA[Upaya Dosen Tahsin Al-Qiraah dalam Meningkatkan Kemampuan Membaca Al-Quran Mahasiswa Jurusan Syari’ah Institut Agama Islam Negeri Curup ]]>
<![CDATA[Febriyarni, Busra]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 3, No 2 (2018) ]]>
Publisher : <![CDATA[STAIN Curup ]]>
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DOI: 10.29240/jf.v3i2.564
<![CDATA[This paper is intended to examine and describe tahsin al-qiraah activities, constraints and efforts of lecturers to succeed the activity. For this reason, teaching staff must strive to create students who are qualified in the field of Islam. In this case it must start from the basic course of reading Al-Quran or tahsin al-qiraah. what efforts were made by the Al-Qiraah doctoral lecturer to improve the Qoran reading ability of Sharia majors. This type of research was field research, with a qualitative descriptive approach. The results of this study indicate that the ability to read the Qoran to Syari'ah IAIN Curup students relatively was still classified as medium, with a count of 50% had been able to read well, and 50% again needed intensive and programmed guidance. The causes of factors were less able to read the Qoran for Curup IAIN Syari'ah students, including previous student educational background, process selection of students at the time of admission of new students who do not pay attention to the standard of reading the Qoran for prospective students of IAIN Curup, Family factors that pay less attention to read Al-Quran seriously lazy to learn to read the Qoran. Efforts to improve and improve students' ability to read al-Quran include IAIN policies, uniform material, lecturer, curriculum, media, and other facilities such as rooms and learning resources.]]>
<![CDATA[Telaah Historis-Hermeneutis Hadis-Hadis Tentang Ayah ]]>
<![CDATA[Hardivizon, Hardivizon]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 3, No 2 (2018) ]]>
Publisher : <![CDATA[STAIN Curup ]]>
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DOI: 10.29240/jf.v3i2.616
<![CDATA[This study aims to find new meanings of hadiths regarding fathers, especially on the theme of: 1) the prohibition against hating fathers; 2) fathers entitled to the property of their children; 3) fathers as well as possible the gates of heaven. The side of study is the authenticity and meaning of the hadith. The approach that used in this study is hermeneutics offered by Hassan Hanafi in understanding the text of revelation as a source of law. Namely by building three consciousnesses; historical, eidetic, and praxis. This study found that in terms of quality, the three hadiths were in the position of maqbul, which could be accepted as proof. In meaning, it is understood that the role of a father in his child’s life is very importance. Hating father is the result of making a child fall into kufr. No matter how bad the condition of a father, children should not hate or not admit him. The threat of a big sin was given by the Prophet to the person who did it. Child service must also be realized in the form of compensation for the father. Father's glory is symbolized as the best door of the heaven for the child.]]>
