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Contact Name
Hendra Harmi
Contact Email
hendra.harmi@iaincurup.ac.id
Phone
+6285267399374
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fokus@iaincurup.ac.id
Editorial Address
Jl. Dr. AK Gani No. 01 Curup, Rejang Lebong Bengkulu Indonesia
Location
Kab. rejang lebong,
Bengkulu
INDONESIA
FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan
ISSN : 2548334X     EISSN : 25483358     DOI : http://doi.org/10.29240/jf
FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan is a scientific journal that is managed and published by the Research institutions and community service of Institut Agama Islam Negeri (IAIN) Curup, Bengkulu, Indonesia in peer review. This journal is dedicated to publishing scientific articles on research, Islamic studies, Islamic culture and community service from various aspects and points of view. This journal is published periodically in May and November every year
Articles 131 Documents
Pendekatan Saintific Quantum dalam Memahami Perjalanan Isra’ Nabi Muhammad SAW (Teori Saintifik Modulasi Quantum Isra’) Sadiman, Sadiman; Karolina, Asri
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 2, No 2 (2017)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v2i2.326

Abstract

Abstract This paper examined the journey of Isra Prophet Muhammad SAW with the Quantum Scientific Approach. In this paper, the theory of Isra’s Quantum scientific modulation is used with deep discussion through theoretical, empirical, scientific and modulation also quantum verification. The result of this paper explained that Isra Miraj was the event of Prophet Muhammads execution in the evening which was aimed to pick up the five-hour prayer commands consisting of 17 Raka’ats according to the letter of Al-Isra [17] verse 1. This event examined our faith in God because if we use logically thinking without faith it is difficult to make a sense, furthermore, it is as wisdom for man that God, in giving orders is using the laws of cause and effect (sunatullah). Therefore, the journey of Isra performed by Prophet Muhammad SAW was accompanied by Gabriel with Buraq. Theoretically, this journey was supported by the quantum theory of light, Einsteins relativity, light wave modulation and the theory of annihilation and teleportation theory. These theories reinforce the power of Allah SWT in giving the command to his prophets is always in accordance with the nature of his irodat that prevailed in the universe. In accordance with the approach and material review with the scientific verification of the quantum, this theory is called the Isra’ Quantum Modulation Theory. Although, in empirically it can be proved, but this journey remains a secret of God that cannot be solved by reason and human science, because the experiment it’s only done on electrons and protons that are very small and lifeless, whereas inanimate objects and humans it has not been able to prove, so the journey of Isra and Miraj of the Prophet Muhammad remains us a miracle that cannot be obtained by others. Keywords: Scientific, Quantum, Isra, Modulation
Ulama, Islam, dan Gerakan Sosial-Politik: Reposisi Ulama dalam Gerakan Sosio-Politik Islam Indonesia Husnan, Dinul; Sholihin, Muhammad
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 2, No 1 (2017)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v2i1.203

Abstract

The ‘ulama, or Islamic Clergies are not only as an Islamic scholars who have Islamic science largely, but also an charismatic political leader for Indonesian Moslem. Historically, they have an important roles in Indonesia-war in fighting the colonialism—Dutch and Japan imperialism. Finally, they are struggle element in achieving indonesian freedom. The paper aims to highlight the relation between ‘ulama movement, especially Syekh Musthafa Hussein Nasution and islamic socio-politic movement in Indonesia. The library research is implemented as approach the study. To sum up, Syekh Musthafa Hussein Nasution is an ulama who have main figure behind Islamic Movement in North Sumatera. Generaly in Indonesia. He offer an unique movement like economic and education movement, simultaneously.
Lemahnya Kontrol Sosial Pada Masyarakat Pedesaan (Studi Kasus Anak-Anak dan Remaja Kecanduan Menghisap Lem Aibon di Desa Suka Negeri, Kecamatan Topos-Kabupaten Lebong) Rafika, Citra
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 1, No 1 (2016)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v1i1.60

Abstract

This study aimed to identify and reveal the weakness of social control on rural communities, especially what happend to the children and adolescents who addicted to certain glue at the Desa Suka Negeri, Kecamatan Topos Kabupaten Lebong. This research was a qualitative with case study approach. The research data was collected by using involvement observation technique. In this study, researchers only passively involved in his observations. Researcher used in-depth interviews in order to get an idea of the lack of control social on rural communities. Especially what happend to the children and adolescents who addicted to certain glue in the village. The results showed that the deviation was the lack of vacancy control or social control. Every human being tend not to comply with the law or have the urge to have violated the law, it was seen in older people who spend more time in the plantion to meet the needs of their lives and let their children unattended, this condition force the children in that area to be involved in “ngelem” activity. This situation occured when their parents were in the plantion and did it together with other friends. The situation of rural communities that have a strong inner bound among the villagers and have equal responsibility for the safety and happiness, it made the village and a few citizens participate in conducting the social control, one of the way is by reprimanding the children and adolescents who caught “ngelem” activities and infrom it to their parents. But the existence of the village controllers mostly was not accepted by the parents, and they even got the threat from teenagers and children who did“the “ngelem” activity. On the other side, the merchants took part in the lack of the social control over these activities, many traders were not selective on their costumer who bought the aibon glue and some traders also let the children or teenagers to buy the aibon glue to get the profit.
Indonesia dan Responsibility To Protect Etnis Muslim Rohingnya Myanmar Saragih, Hendra Maujana
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 2, No 2 (2017)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v2i2.253

Abstract

This paper aims to identify and describe the Rohingya Myanmar Muslim ethnic conflicts over the past five years which can thus be gained informative findings that can provide concrete solutions to the end of the conflict in Myanmar and to describe the Indonesian response in resolving this ethnic conflict. This research uses the Concept of Responsibility to Protect (R2P), the Concept of Human Rights Violation in which the Rohingnya Muslim minority group has experienced stages of discrimination and social, cultural, religious, political and economic injustice. This resulted in a backlash from them by strengthening the resistance and spirit of the struggle and also attracted international attention and some countries in Southeast Asia especially Indonesia. This study included to human rights abuses and humiliation emphasizes research questions: How Indonesia Responses in Resolving Rohingya Ethnic Conflicts in Myanmar 2012-2017. The Urgency of this research is to see how the crime of humanity in Southeast Asia especially in Myanmar occurs systemically and the state participates in it. On the other hand ASEAN does not seem to have a clear sense of responsibility towards the community. Here Then where the response and action of Indonesia seen and observed concretely
Dinamika Perkembangan Islam Politik di Nusantara: Dari Masa Tradisional Hingga Indonesia Modern Armansyah, Yudi
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 2, No 1 (2017)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v2i1.149

Abstract

Historically, Indonesia was once a political force that counts the world. It was marked by the birth of political forces during the Hindu Buddhist kingdom until the Islamic sultanate. Ironically, the final phase of the power of political Islam, began to decline since the arrival of colonialism, especially the Dutch colonization that fundamentally colonized in 350 years. But it does not necessarily discourage Islam Politics grow and flourish in the archipelago. Even since Indonesia became independent until it changed into the period of the three Order Lama regimes, the Order Baru and Islamic political reforms remain the barometer of Indonesias political power. This article is about to unravel the dynamics of the development of political Islam in Indonesia. Where can be classified into two phases, namely the traditional-royal phase, the modern phase. From the results of this study, there are at least two patterns of development of the political power of Islam in Indonesia, which can survive despite real “pressure” from the ruling that is on the political and cultural fields
Teorema Pohon Matriks Untuk Menentukan Banyaknya Pohon Rentangan Graf Bipartisi Komplit (Km,n) Rahmawati, Novia
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 1, No 1 (2016)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v1i1.66

Abstract

This research aims to observes panning tree number of complete bipartite graph (Km,n) by matrix-tree theorem.This research was using library research method which the step are:(1)Drawing complete bipartite graph (Km,n) where m= 1,2,3,4,and; (2)Determinin adjacency matrix and degree matrix of complete bipartite graph (Km,n); (3)Observing the different between degree matrix and adjacency matrix (laplacian matrix) from complete bipartite graph (Km,n); (4)Observing cofactor value of laplacian matrix from complete bipartite graph (Km,n); (5)Observing spanning tree number pattern from complete bipartite graph (Km,n); (6)Forming the formula within theorem; (7)Proving the theorem. The results of this research are as follows that the general form spanning tree number incomplete bipartite graph(Km,n) with m=1,2,3,4, n 1 and m, n ∈N where is: τ(Km,n) = m^(n-1).n^(m-1)
Kebijakan Hukum dalam Penyelesaian Kewarisan Islam (Analisis Terhadap Beberapa Kebijakan Umar bin al-Khattab) Elfia, Elfia
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 2, No 2 (2017)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v2i2.296

Abstract

The central point in this study is to analyze some of the legal policies ever made by Umar bin al-Khattab in solving the problem of inheritance. Launched this research to formulate fiqh of heritage fill the legal policy when difference estoppel happened to adapt to the spirit of the prevailing of justice in society. On legal policy that took by Prophet companions, God bless them in al-Mawarits, it can be informed of a number of issues, as a matter of reliability and Aul and Radd, Gharrawain, Akdariyah, Musyarakah and al-Kharqa’. Stuck legal policy in settling the issue of inheritance justice for all the heirs, because in the settlement of this matter without conditioning will lead to the problem must be resolved patients to win win solution and does not violate the legal argument of the proposition. Took place this issue in the days of Umar bin al-Khattab, he judged them around, then signed again in the Supreme Court and he judged it. It seems that the Supreme Court of Indonesia has taken flexibility and adaptability in government policy. Like giving the heir of the inheritance hit him with a different religion. Why did Umar bin al-Khththab take a legal policy in solving the inheritance problem? What is the underlying legal policy?Access to data and formulas and find a solution to the problems in this study by using library research, and was done through the relevant issues that have been discussed during data collection. This is a research study on the appropriateness and consistency sentences between theoretical and practical. The approach taken in this study is a qualitative approach in the style of descriptive analysis. It is that some of the policies described in the division of heritage, which spent by the Prophet Companions and scholars (Ulema) of the four schools (Mazhab). The result of your search reveal resolve the issue of inheritance in Islam and settled appropriate to good policy and entrusted interest and do not conflict with a peremptory verses of legal texts. The policies made by Umar bin al-Khattab, in some circumstances are still influenced by the Arab tradition of jahiliyah which requires men to get more rights than women. Keyword : Legal Policy, Inheritance, Umar Bin Al-Khattab
Pernikahan Tidak Tercatat (Sirri) pada Masyarakat Medan Estate Kecamatan Percut Sei Tuan Kabupaten Deli Serdang uddin, Manshur
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 1, No 2 (2016)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v1i2.127

Abstract

This scientific article is based on a research entitled “The cause of the legal to the unlisted marriege in the Medan Estate Society Percut Region Sei Tuan Deli Serdang District.” This research is field of research that used case study approach, done in the Medan Estate Society Percut Region Sei Tuan Deli Serdang District. And it can be concluded that the unlisted marriege practice or Sirri mariage in the Medan Estate Society Percut Region Sei Tuan Deli Serdang District is common, it was done in accordance to the islamic marriage, fulfilled the islamic pillars and conditions. The thing that differenciate in the practice is the marriage is not listed by the marriage registrar (VAT) in the Office of Religious Affairs (KUA), only the certicate from the chief of the society and environment as the evidance of legal marriage (marriage contract). The validity of Sirri marriage according to the community is valid in accordance to the law, if the marriage has to meet the conditions stipulated in Islamic law. As for the legal status of marriage Sirri in the perspective of positive law is invalid, and all the implications that arise in them are considered illegal.
Urgensi Bahasa Arab Bagi Hafizh Al-Qur’an Aflisia, Noza
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 1, No 1 (2016)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v1i1.64

Abstract

Hafiz Al-Quran is a title given to someone who has memorized the Qur'an. Memorizing the Qur'an is an ability to learn and try to save the verses of Allah in his memory so when it wanted to say, it could instantly remembered by someone. To get the title of Hafiz Al-Quran is not easy and practical, but requires a good strategy, namely: sincere intention, determination, away from immoral, utilizing childhood and youth, prayer lavatory, multiply prayers, determine methods, improve reading, understand the meaning of the verse, report the rote, multiply the murattal hearing, repeating the rote, involving all the senses, memorize to the teacher, using one type of Mushaf Al-Quran, the right time, pay attention at the verses which are similar and do not left behind. Allah has promised to people who memorize it about the advantages and virtues of the Quran. Hafiz Al-Quran is Allah's family, the most noble, honor the Hafiz Quran means glorify of Allah, the heart of Qur'an’s memorizer will not tortured, cherished by the Prophet, may intercede to families, will wear a crown of honor, the parents will get special reward when their children is Qur'an’s memorizer, will keep high position in paradise. A Hafiz Al-Quran is in need Arabic to continue and maintain rote memorization, because if he has the ability to speak Arabic, a Hafiz will recall the memory through stories or verses themes that are memorized. Arabic make the Qur’an memorizers easier to memorize verses of the Qur'an, because by understanding the meaning of the Qur'an, it is easier for the memorizers to apply them in everyday life. Further, by understanding the Arabic language, one will not lost in the reading.
Amuk: Sindrom Barat dan Pemberontakan Tak Sadar (Analisis Kritis Pergeseran Makna Amuk dalam Lintasan Sejarah) Fauzan, Aris
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 2, No 1 (2017)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v2i1.258

Abstract

This article begins with the writers "disquiet" about the massively absorbed word amuk in English (Europe in general). Whereas the original amuk is a word in Javanese Kawi, which can also be found in Malay, Indonesian, and Tagalok. Starting from this background the author further attempts to reveal the meaning and spirit of the times used by society until the adoption of amuk in the European language. In this brief study the author reveals that: first, the amuk that comes from the Javanese kuno language is not merely means to act brutally and wildly unconsciously the culprit, but amuk can also be interpreted with mengunyak or war. Secondly, amuk is adapted in European language because Europeans can not reason when witnessing amuk acts committed by Malays. In the Mindanao region of the Philippines, amok - by Americans - is used to identify juromendo and sabil actions perpetrated by Moros. Third, in the development of amuk serve as a language of psychopathology for those who carry out brutal acts because of mental health. Fourth, wisely European scientists defend the actions of amuk by the Malays because they are depressed and humiliated by the invaders.

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