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ETNOREFLIKA: Jurnal Sosial dan Budaya

etnoreflika
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Published by Universitas Halu Oleo

ISSN : 22529144 EISSN : 2355360X DOI : -

Core Subject : Religion, Humanities, Education, Art, Social,

Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

The ETNORELIKA journal is dedicated as a scientific periodical publication which is expected to be an arena for exchanging ideas and thoughts in the field of Anthropology in particular and the social sciences in general. Etnoreflika comes with a mission to build tradition and academic climate for the advancement of civilization and human dignity. In addition, the ETNOREFLIKA Journal deliberately took the generic word "ethnos" which aims to expand the mission of promoting and developing a spirit of multiculturalism in the life of a pluralistic Indonesian society.

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Articles 9 Documents

Search results for , issue "Vol 7 No 1 (2018): Volume 7 Nomor 1, Februari 2018" : 9 Documents clear

REPRESENTASI BUDAYA WOLIO DALAM NOVEL PEREMPUAN WOLIO KARYA KRISNI DINAMITA Mustika Mustika; Wa Ode Halfian
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 1 (2018): Volume 7 Nomor 1, Februari 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Krisni Dinamita presents information about Wolio’s culture in her novel entitle Wolio’s Women. However, not all readers of the novel understand about Wolio’s culture, so that the researcher intends to examine how Wolio’s culture represents in the novel. This research analyzes sign of Wolio’s culture in the novel using Charles Sanders Pierce Semiotics which divides sign according to the relation of sign with its references to: icons, indexes, and symbols. The aim of this research is to describe and explain the representation of Wolio’s culture in the novel. The results of this research show that there are eight icons of Wolio’s culture in the novel, namely: the Buton Palace, pekande-kandea, kabanti, kadandio, mia patamia, “yinda-yindamo arataa somanamo karo, yinda-yindamo karo somanamo lipu, yinda-yindamo lipu somanamo sara, yinda-yindamo sara somanamo agama”, bisa, lebe, and “kapakawana pitumalona, kapakawana patapuluna, kapakawana saatuna”. However, there are four indexes of Wolio’s culture, namely: pesoloi, lawati, malona kompa, and oputalinga rusa. Likewise, there are five symbols of Wolio’s culture found in the novel: kawi pobaisa, kaomu, walaka, papara, and haroa.

ANALISIS PENGEMBANGAN PASAR TRADISIONAL BERBASIS PARIWISATA DI KOTA KENDARI Samsul Samsul
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 1 (2018): Volume 7 Nomor 1, Februari 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Penelitian ini terfokus pada analisis pengembangan pasar tradisional berbasis pariwisata di Kota Kendari. Penelitian ini bertujuan untuk menggambarkan analisis pengembangan pasar tradisional berbasis pariwisata di Kota Kendari. Dalam penelitian ini digunakan beberapa konsep, yaitu pasar, pasar tradisional, pasar modern, dan konsep pariwisata. Untuk menganalisis pengembangan pasar tradisional berbasis pariwisata di Kota Kendari dilakukan dengan analisis SWOT (Strength, Weakness, Opportunity and Threats). Sumber data dalam penelitian ini diperoleh dari data primer dan data sekunder. Hasil penelitian menunjukkan bahwa dalam pengembangan pasar tradisional berbasis pariwisata berdasarkan analisis SWOT adalah bahwa pengembangan pasar tradisional berbasis pariwisata mempunyai peluang (opportunity) untuk dikembangkan terutama karena Kota Kendari sebagai pusat perkotaan di Provinsi Sulawesi Tenggara, tingginya minat berdagang, dan karena pertambahan jumlah penduduk. Selanjutnya, yang menjadi ancaman (threats) dalam pengembangan pasar tradisional berbasis pariwisata adalah maraknya pertumbuhan pasar modern, banyaknya produk-produk luar, pergeseran budaya, dan prilaku pedagang. Kemudian, yang menjadi kekuatan (strength) dalam pengembangan pasar tradisional berbasis pariwisata di Kota Kendari berdasarkan analisis SWOT adalah permitaan barang yang tinggi, peningkatan pendapatan, dan kekuatan komoditi yang beragam. Sementara, kelemahan (weakness) dalam pengembangan pasar tradisional berbasis pariwisata di Kota Kendari adalah kuantitas dan kualitas pedagang yang belum maksimal, penguasaan teknologi yang kurang, belum terpusatnya produk-produk budaya, dan persaingan harga. Strategi untuk mengatasi kelemahan dan ancaman tersebut dilakukan melalui pemanfaatan kekuatan dan peluang yang ada dalam pengembangan pasar tradisional berbasis pariwisata di Kota Kendari.

CITRA PEREMPUAN DALAM CERITA RAKYAT WAINDHO-INDHODHIYU PADA MASYARAKAT WAKATOBI Ansor Putra
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 1 (2018): Volume 7 Nomor 1, Februari 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

One of the ways to understand the socio-cultural life of the people can be done through its folklore. In this study, it is aming at descrining how the women images in Wakatobi society through the characterization of Waindho-Indhodhiyu main character.This study used descriptive method by applying crtical feminisms approach. The results of this study indicates that the image of women in Waindho-Indhodhiyu folklore is viewed from the aspect of her self-image known to Waindho-Indhodhiyu as a character of adult women who is considered as aubordinate of man. They are marginalized as weaker than men because of patriarchal culture. While based on its social image, the character of Waindho-Indhodhiyu is a character who has concern and pay attention to her family. Waindho-Indhodhiyu is also a character who always teaches her children about the good values and morals of life. On the other hand, the image of women in Waindho-Indhodhiyu folklore is a character who represents women's resistance to male domination. Keywords: folklore, feminist literary criticism, women

MABBACA DOANG: TRADISI MEMBACA DOA PADA MASYARAKAT BUGIS PERANTAUAN DI DESA TOMBEKUKU KECAMATAN BASALA KABUPATEN KONAWE SELATAN Muh. Aking
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 1 (2018): Volume 7 Nomor 1, Februari 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

The research aims to find out the types of traditions of mabbaca doang in overseas Buginese communities, Tombekuku Village. In addition, it is also to find out the reasons for the local community still maintaining the tradition. The data analysis is descriptive qualitative. Data collections are observation techniques and in-depth interviews. The results of this study indicate that the tradition of mabbaca doang by the Bugis migrants in Tombekuku Village has several types, namely mabbaca doang when approaching fasting, during Eid al-Fitr, and have a new house. This tradition is carried out in various forms of gratitude by the local community towards the Almighty God. Besides this tradition, it also aims to obtain blessings, health, and safety in life. Socially, this tradition serves as a means to strengthen the kinship among communities. Whereas from the religious aspect, this tradition serves as a way of pleading to the Creator. The reason the Buginese community maintain the tradition of mabbaca on the overseas is that the tradition is a hereditary belief from the ancestors and to preserve the tradition in the overseas land. Keywords: traditions, mabacca doang, the overseas Buginese communities

DINAMIKA MAKNA SIMBOLIS ORNAMEN RUMAH ADAT MALIGE DI KERATON BUTON KECAMATAN MURHUM KOTA BAUBAU Zainab Jasrub; Wa Ode Sifatu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 1 (2018): Volume 7 Nomor 1, Februari 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to determine the dynamics of the meaning contained in Malige House ornaments used in Buton Palace. The theory used to read research data is symbol theory proposed by Geertz and uses ethnographic methods. Data collection is done through observation and in-depth interviews. The results of this study indicate that the placement of traditional Malige house ornaments in the Buton community has undergone a shift. If it was first placed on a roof, now it is placed on the roof of a private house, even a house fence, both from the descendants of nobility and ordinary people. In connection with this, the Butonese also have different interpretations, regarding the meaning of bosubosu and nanasi ornaments. Some interpret it as a place of water and some interpret it as earrings. This happened because there were no guidelines about the meaning of the symbol of the Malige traditional house. Ornaments in Geertz's theory are equivalent to far-reaching experiences with regard to social stratification. But in his explanation, Geertz did not speak of the context of ornaments installed based on the descendants of community members who used these ornaments. Keywords: dynamics, meaning, symbol, ornaments, malige.

PERSEPSI MASYARAKAT TERHADAP MITOS AIR MATAKIDI La Ode Muhajirin Sahida; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 1 (2018): Volume 7 Nomor 1, Februari 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to reveal the perception of the public about the myth of Matakidi water in Matakidi Village, Lawa District, Muna Regency. In addition, it also aims to find out the influence of the myth on the community. This study uses Herbert Blummer's symbolic interactionism theory. Data collection is done through observation techniques, and interviews. The data collection is descriptive qualitative analysis. The results of this study indicate that there are several perceptions of the Matakidi Village community towards Matakidi water sources, including (1) matakidi water as a place to take drinking water; (2) natural water as a tourist place, because it is supported by its natural beauty; (3) matakidi water as a sacred or sacred place; (4) matakidi water as a means of mutual acquaintance-to recognize or intensify social solidarity. Keywords: community perceptions, myth, matakidi water.

MAKNA RUMAH TINGGAL (LAIKA LANDA) BAGI MASYARAKAT TOLAKI DI DESA SANDARSI JAYA KECAMATAN ANGATA Harnita Harnita
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 1 (2018): Volume 7 Nomor 1, Februari 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to find out and describe the meaning of the house (laika landa) for the Tolakinese in Sandarsi Jaya village. Data collection is done through observation, in-depth interviews, and documentation. Data analysis is descriptive qualitative. It obtains from observations and interviews are directly grouped, arranged based on categories and analyzed by the relationship between concepts and reality in there. The results of this study indicate that laika landa is an architectural form of a house that is erected on a pole and is a temporary residence for people who do work as garden/farmer farmers. There are also houses built like laika landa and built in the middle of the village. The house is a permanent residence for the people in Sandarsi Jaya village. Keywords: meaning, laika landa, tolakinese

PERUBAHAN ADAT PERKAWINAN PADA MASYARAKAT TRANSMIGRAN BALI DI DESA MORINI MULYA KECAMATAN LANDONO KABUPATEN KONAWE SELATAN I Putu Hardiana s; Asmarita Asmarita
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 1 (2018): Volume 7 Nomor 1, Februari 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study focuses on the causes of changes in the customary marriage of Balinese transmigrants in Morini Mulya Village, Landono District, Konawe Selatan Regency. It uses a theory of cultural acculturation. This study uses ethnographic methods. The data collection techniques are observation and in-depth interviews. The results show that there is a change in the customary marriage to the Balinese transmigrant community in Morini Mulya Village. Some aspects of this change include: (1) changes in the order of customary marriage processions, which appear to have been different from the processions carried out by the people in Bali (their place of origin); (2) changes in equipment and food used in the marriage procession; (3) the occurrence of marriage between different castes and different religions. The three main things that cause this change are (1) because they are in a transmigration area that is much different from the conditions in the area of origin; (2) because of the weak customs that can be maintained by transmigrant communities, and (3) economic factors. Keywords: customary, marriage, changes, transmigrants.

POFELEIGHO: KASUS KAWIN LARI PADA MASYARAKAT MUNA DI KELURAHAN RAHANDOUNA KECAMATAN POASIA Jasrun Jasrun; Wa Ode Sitti Hafsah; Laxmi Laxmi
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 1 (2018): Volume 7 Nomor 1, Februari 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to find out the causes of Pofeleigho and its resolution efforts among Munanese community in Rahandouna Village, Poasia District. This study uses the theory of The Gift by Marcel Mauss. Data collection techniques are observation and in-depth interviews. The data analysis is descriptive qualitative. Data analysis is intended to simplify the data obtained in a form that is easier to read and interpret. The results show that several things that caused the occurrence of Pofeleigho in Munanese in Rahandouna Village included: (1) being pregnant out of wedlock; (2) the economic limitations of the men; (3) absence of parental consent; (4) it is not approved by the first and second wives, and (5) the application of male applications is rejected. The pofeleigho settlement process includes several stages, namely: kaforatono kamokulano robine, tanggono anahi robine we lambuno imamu, poghawangho adati or traditional meetings. The customary meetings at the pofeleigho wedding discusses several important things such as the kafoampeno adati moghane nerobine, kalentuno gholeo, customary solemnization of a marriage, and law solemnization of a marriage according to the state's marriage law. The other stage is the implementation of a family party held based on the agreement of the male and female parties to hold a crowded party or not. Keywords: cases, eloping, munanese.

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Raemon

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Kota kendari,

Sulawesi tenggara

INDONESIA