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INDONESIA
Seri FilsafatTeologi Widya Sasana
Published by Sekolah Tinggi Filsafat Teologi Widya Sasana Malang
ISSN : 14119005     EISSN : 27463664     DOI : https://doi.org/10.35312/
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Seri Filsafat Teologi Widya Sasana focuses on philosophical and theological studies based on both literary and field researches. The emphasis of study is on systematic attempt of exploring seeds of Indonesian philosophy as well as contextualization and inculturation of theology in socio-political-historical atmosphere of Indonesia. Scope of Seri Filsafat Teologi Widya Sasana covers various perspectives of philosophical and theological studies from interdisciplinary methodology and cultural-religious point of view of traditions.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 180 Documents
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Makna Persahabatan Sebuah Tinjauan Dari Perspektif Filsafat Justinus Sudarminta
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.2

Abstract

This article is meant to be a philosophical reflection on the meaning of friendship. As evident from its sub-titles, the article is divided into four parts. First, it deals with the notion of friendship, in which the genuine friendship, or in Aristotle’s term called the perfect form of friendship, is distinguished from the egoistic or the imperfect forms. Referring to Aristotle’s account of friendship, the perfect form of friendship is a friendship in which each friend values the other for their own particular qualities, for their own sake, for their virtuous character and not for the pleasure or utilities they can provide. The imperfect forms of friendship usually do not last long, because the tie of friendship will get loose and finally dissolved when it does not bring either pleasure or utilities each friend wants. Second, following Aristotle, I try to explain why friendship is considered important for human happiness. Third, the element of right and duty that get involved in the personal relation of friendship is being addressed. Finally, due to the increasing importance of online communication nowadays, especially during this pandemic corona virus outbreak, I would like also to address the opportunities and challenges of online friendship or the relation of friendship mediated by social media. In this regard, the opportunity to foster online friendship is bigger under the model of moral friendship according to Kant and Kierkegaard in which universal love is emphasized, and Nietzsche’s model in which the agonistic nature of friendship is highly valued, than under the Aristotle’s model.
Jürgen Moltmann: Persahabatan Sebagai Antisipasi Kepenuhan Harapan Antonius Denny Firmanto
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.3

Abstract

Jürgen Moltmann’s theology of hope enacts the idea of hope as the foundation of friendship. Those who want to live in a friendship should be open to each other, acknowledging that misapprehension and misunderstanding are possible in a friendship journey. To achieve the value of salvation in experiencing friendship, one needs to have the courage to turn or direct his/her vision to the experience of God. God Himself has experienced that His logging to reach man and have good relationship with His people is obstructed by man’s stubbornness to refuse His love. Jesus’ passion and death is the peak of man’s refusal to God’s plan of love. Similarly, the faithful is able to open his/her heart and direct his/her vision to his/her friends only. The openness of one’s heart has the character of inviting and waiting until the right time his/her friends have the courage to open themselves in a salvaging relationship. Until the time comes, for the faithful, the friendship with God is comforting and supporting in every failure and rejection. The task of every Christian is to facilitate and mend the relationship. Moltmannian’s hope shows that the relationship between God, the Eschatology, and hope, is manifested in a commitment to inclusivity; the ministry to those in need, environment concern, and faithfulness to those who are poor and marginalized.
Sollicitudo omnium ecclesiarum: Kepedulian Dan Kerjasama Gerejawi Untuk Tanah Misi Dan Di Tanah Misi Alphonsus Tjatur Raharso Tjatur Raharso
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.5

Abstract

The concern to the situation and condition to all other members of the Church and the collaboration for the welfare of the entire Church is the expression of communio (communion) which is the character of Christ Church. The arise of Church in the mission land and its development which like the mustard seed is the fruit of the concern and collaboration of the missionaries showed by the community and Church which have been founded along the history. Considering Church resources are always limited, every form of across continents concern and collaboration should be done effectively. In the process of the evangelization in the mission land, these concern and collaboration encounter various forms of initiatives; starting from the simple, spontaneous, sporadic and individual to the consistent, coordinated organizations. These concern and collaboration often find frictions, conflicts of interest, impartialities, and injustice; especially concerning the implementation of the power of jurisdiction in the mission land and the submission to the superiority of the mission leaders. The negative excesses are seen and observed objectively and corrected to attain the more effective concerns and collaboration for the sake of the development of the mission work. The apostolic see is the central organ has explored and successfully founded an effective and sustainable missionary collaboration system, from the commissio to the mandate system. Nowadays, the missionary concern and collaboration across particular churches have not been centralized, but assigned to each local communities and particular Churches, to develop mutual collaboration according to the mutual need and projects through the written agreement to mutual minister
Persahabatan merespon tanda-tanda zaman (analisis historiografis duc in altum kolaborasi stft widya sasana) FX. EKO ARMADA RIYANTO
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.6

Abstract

This article focuses on the theme of collaboration and friendship lived and experienced in Widya Sasana School of Philosophy and Theology to respond the challenges of the times. The methodology applied is analysis of historical moments without going into the details of the events based on the original documents of foundation of the campus. The goal of study is to analize how friendship and collaboration have shaped and built up this campus. STFT Widya Sasana is metaphorically like a ship that has to continue to sail across the ocean of educational challenges from time to time. This historiographical analysis study found that true friendship needs to prioritize missionary, collaborative, dialogical, accountable and sustainable characters for the priestly education in such a way that the alumni be able to respond to the challenges of the times.
Konsep Persahabatan Dalam Pemikiran Thomas Aquinas Valentinus Saeng
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.7

Abstract

Friendship is a word that is very familiar to us and we often hear it in the daily people’s conversation. The public or general opinion understands that friendship is the same as a companionship or a meaning of friend has an identical sense with a companion or a colleague. But how about this identification? Is it true? This paper attempts to elaborate the friendship meanings, by presenting its motives (intentions) and purpose (finality), so that we can understand the signification of friendship. The object of this research is the concept of friendship in Thomas Aquinas' thought. And the approach used in this research is a critical historical study.
Abraham Sahabat Allah Berthold Anton Pareira
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.8

Abstract

Abraham is called by the three monotheistic religions as friend of God. According to Gn 18:16b-33 he by his call is to become a friend of God. What does it mean? In wisdom theology of Wis 7-8 those who seek and love wisdom are called friends of God and in Jn 15:15 Christ calls all His disciples as His friends. This study tries to explore the relationship between these texts and its significance for the life of the Church in our time.
Doa Batin: Doa Persahabatan Dengan Yesus Menurut Santa Teresia Dari Yesus Berthold Anton Pareira
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.9

Abstract

This is a short study of mental prayer according to St. Teresa of Jesus, doctor of the Church. Mental prayer according to her ‘is nothing else than an intimate sharing between friends to be alone with Him who we know loves us’. This definition is biblical and ahead of Dei Verbum, art.2. God is our friend. Mental Prayer has to be the soul of vocal prayer. Both are closely related as appear in the teaching of Jesus on the persistence of prayer (Lk 11:1-4,5-8,9-13).
Membangun Identitas Inklusif - Krisis Identitas Dalam Lensa Kajian Poskolonialisme Robertus Wijanarko
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.10

Abstract

Multidimentional crisis which became more visible in the Covid-19 pademic era, actually rooted in the crisis of identity of Indonesia. It occurs, especially when identitys is considered as essential caracters or inherent features of this nation, inherited from the previous generation. The understanding of such kind of identity causes defensive, exclusive attitudes at the level of individual, communal, or even as a nation. In this perspective life is simply considered as an arena of contestation and will end up in the subordination of the others. By utilizing the lens of Postcolonial Theory, I axhibit the roots of that crisis of identity, and also propose a new perspective, which is comprehending identity as a production or a continuous process in a making. This new understanding of identity, I believe, will enable Indonesia to cope with the crisis, and to find ethical foundations in preserving and cultivating their life inclusively.
Sahabat-Sahabat Tuhan Yesus Suatu Renungan Teologi Biblis Berthold Anton Pareira
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.11

Abstract

To know who are the friends of Jesus is very important for every christian because He is “the way, the truth and the life” and “no one comes to the Father except through” Him (Jn 14:6). Friends of Jesus are tax collectors and sinners,infants/simple, John the Baptist, Lazarus our friends and every christian who does His commands.
Dinamika Persahabatan Barnabas dan Paulus Didik Bagiyowinadi
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.12

Abstract

Barnabas and Paul are the apostles for the Gentiles. Luke does not mention explicitly that both are close friends (philos). This article explores their relationship from the writings of Luke and Paul himself and shows that these apostles who have different backgrounds are not only co-workers or companions in proclaiming gospel. Both have become friends, not because of their quantity of togetherness, but because of the quality of their relationship that marked by mutual belief and support, and one mind-one heart in their joy and suffering in service. Although in the second missionary journey they are separated, the spirit of love is prioritized so that they find the good ending. The dynamic of their friendship would inspire those who are doing the same assignment.

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