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ULUL ALBAB
ISSN : 18584349     EISSN : 24425249     DOI : -
ULUL ALBAB Jurnal Studi Islam (ISSN 1858-4349 and E-ISSN 2442-5249) is the journal published biannually by Universitas Islam Negeri Maulana Malik Ibrahim Malang. The journal puts emphasis on aspects related to Islamic studies, with special reference to Islamic law, Islamic education, Islamic politics, society, Islamic philosophy, Quran and hadith, and theology. Ulul Albab has been accredited by The Ministry of Research Tecnology and Higher Education of the Republic of Indonesia (SK Dirjen Penguatan Riset dan Pengembangan Kementerian Riset, Teknologi, dan Pendidikan Tinggi No. 48a/E/KPT/2017). The languages used in this journal are Indonesia, English and Arabic.
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Articles 327 Documents
KONSEP DAN IMPLEMENTASI KEPEMIMPINAN ISLAMI DI UIN MALIKI MALANG Diana, Ilfi Nur
ULUL ALBAB Jurnal Studi Islam Vol 12, No 1 (2011): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (177.719 KB) | DOI: 10.18860/ua.v0i0.2394

Abstract

Moslem intellectuals, inter alia : al Farabi, al Mawardi, al Ghazali, Ibnu Taimiyah, Inbu Khaldun, and Jamaludin al Afghani have factually addressed concepts of Islamic leadership since the classical era. Unfortunately, only a few Moslem researchers further study them and they are not yet further developed optimally. Accordingly, it is deemed necessary to further study about Islamic leadership by identifying the parameters advocated by Moslem leaders. The purpose of this study is to explore of Islamic leadership  at Maliki Islamic State University (UIN) Malang. This research used 144 employees as samples. To test Islamic leadership at this unversity, factor analysis is used. The results of factor analysis showed that of the 30 proposed questions, 5 of them were excluded, namely :sincerity (not expecting material rewards), tenacity, friendliness, firmness to give sanctions to indiscipline subordinates and deliberation (openness to accept inputs from subordinates), and the extracted factors were 8 Accumulatively, Islamic leadership was justified by 68.8%. p. It was conclusive that the research contributed to Islamic leadership parameters adopted from the thoughts of classical through modern Moslem intelectuals.
PENDEKATAN FILSAFAT HERMENEUTIKA DALAM PENAFSIRAN AL-QURAN: Transformasi Global Tafsir al-Quran Mufid, Fathul
ULUL ALBAB Jurnal Studi Islam Vol 12, No 1 (2011): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (225.394 KB) | DOI: 10.18860/ua.v0i0.2395

Abstract

This essay will describe the transformation process of the interpretation of al Quran from the literal perspectives towards hermeneutics interpretations method, in a line with the recent globalization changes. Globalization is an era after modern where the world like a small village (global village), which makes interaction among countries, civilizations, religions, and cultures become more intens, fast and easy. This golbal changes is a medium which influencing cultures, countries, civilizations, and even religions aspects. Al Quran intepretation method which has been used by classical scholars stress more on the literal approach (tahlili) was considered to be irrelevant to answer and respon the current human problems in this globalization era. The advanced of the global information technology has brought positive impact for human life to fullfil their live needs. However, on the other side, golbalization brings negatives effect as well. For instance, since the information centers are controlled by advanced secular  countries, the understanding of the Al Quran from various dimensions has shift and lose its function. These negatives effects are unavoidable for moslems which getting more influence on their religius life, including their understanding on the Holly Quran. Therefore, whether like or not, scholars in the intepretaion fields should adjust and inovate according to the current needs and trends using heurmenutics approach. Heurmenutics is a classical text critics method  which is used to understand al Quran that contains God’s messages that should be understood, and used in our life practically and empirically.
MAPPING FIQH SIYASI: Islamis Versus Sekularis Dan Khilafah Versus Nation States Toriquddin, Moh.
ULUL ALBAB Jurnal Studi Islam Vol 12, No 1 (2011): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (241.608 KB) | DOI: 10.18860/ua.v0i0.2396

Abstract

The current discussions of Fiqh siyasah are still interesting topic tobe discussed. These debate using a comparative method such as Islamic politic theories which are “vis to vis”secularand khilafah of vis to vis nation states. Surely, it is hoped, may open the character and unique of Fiqh siyasah itself. Islamic thoughts globallyare based on the politic theories such as:   religious obligation which was done by Rasulullah Saw. Then, God (Allah) should be the only sovereignty and obey the ruler is necessary as well.Secular thoughts, however, are basedon the politic theories such as: ratio.Furthermore, shape of nation can determine anything, the people hold the power, and the president have responsible for people. The system of Islamic politic is a system of khilafah which is exists since the period of Muhammad SAWleaving for Madinah until the downfall of khilafah in Turki. After that, many Moslems Nations graduallyadopt democration as their government system.
Kampus Islam Sebagai Agent Of Change Tharaba, M. Fahim
ULUL ALBAB Jurnal Studi Islam Vol 12, No 1 (2011): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (158.034 KB) | DOI: 10.18860/ua.v0i0.2397

Abstract

A man is Abdullah and Khalifatullah, he must understand, internalize, apply, and adopt Islamic values in his believe. Therefore, it requires two comitment, firstly, a comitment to Allah (habl min Allah) and comitment to other human (habl min an-nas and habl min al-alam). The Islamic campus not only has a role as an “agent of concervation” but also producer of an “agent of change”. These agents should be equipped by the universal and objective values (nilai Ilahiyah) which live in our tradition. These values should be configured and adapted through the time, condition, and place. Similarly, local values and subjectif values (nilai insaniyah) should be modified and dynimicaly changed to meet the present needs of the sosiety. The campus (education) gives should preserve and sustain values in the right position and place. 
MENCERMATI KONSEP ISLAMISASI ILMU ISMAIL R FARUQI Soleh, A. Khudori
ULUL ALBAB Jurnal Studi Islam Vol 12, No 1 (2011): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (174.812 KB) | DOI: 10.18860/ua.v0i0.2398

Abstract

The idea of al-Faruqi’s Islamization of knowledge is a respon to the negative impact arising from the advances of modern science, and a priori attitudes of Muslims to the progress of science. This idea is created based on 5 basic principles: the oneness of God, the unity of creation, the unity of truth, unity of life and the unity of human. The purpose of this movement are: to mould a scholar who is (1) expert in modern science, (2) expert in the treasure of Islamic science, (3) understands the relevance of Islam with modern science, (4) able to integrate Islamic sciences with modern science creatively, (5) directs the Islamic thoughts to the God's plan. Therefore, to achieve these purposes, Al- Faruqi makes 12 strategic moves which enable the student to: (1) be an expert in modern science, (2) analyzes modern science, (3) masters the Islamic sciences, (4) analyzes Islamic science, (5) understands the relevance of Islamic science to modern science, (6) be a critical analyst of modern science, (7) be a critical analyst of Islamic science, (8) Surveys the problems faced by Muslims, (9) surveys the problems faced by human, (10) be a creative synthesis, (11) writes the result of integration , (12) socialize.
MUATAN NILAI DAN PRINSIP PIAGAM MADINAH DAN PANCASILA: ANALISA PERBANDINGAN Fahruddin, M. Mukhlis
ULUL ALBAB Jurnal Studi Islam Vol 12, No 1 (2011): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (258.39 KB) | DOI: 10.18860/ua.v0i0.2399

Abstract

Madinah charter consist of humane ideas of civil society which are relevant to development and needs of world society and has become a modern way of life. Agreeing with Madinah charter Ideas, the founding fathers of Indonesia adopt it into Jakarta charter which is later called as Pancasila. The content of Madinah charter and Pancasila have smililarities as a SAWa’ or a exalted agreement of humane society. Pancasila is a dignifiying submission of all the national element to establish, love and maintain Indonesia. Similarly, Madinah Charter is noble agreement to defend Madinah as a nation. Both of these charters include basic principles such as: wisdom, brotherhood, equality, tolerance, democracy, cooperation, and justice. 
Manhaj Tafsir dalam Memahami ayat-ayat Kisah dalam Al Quran Syarifah, Umaiyatus
ULUL ALBAB Jurnal Studi Islam Vol 11, No 2 (2010): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (179.508 KB) | DOI: 10.18860/ua.v0i0.2402

Abstract

The narrative verses in the Holy Qur’an mainly function to lead the morality (akhlaq) of the society. Islam has guiding principles for interpreting such verses so that Moslems can gain objective comprehension upon them. One of the foremost principles is to view the narratives as mysterious events and only Allah SWT knows the sequential facts-say, the real chronologies– of the stories. Besides, Moslems should not rely the validity of the narratives on ahl al-kitab’s explanation. It is, finally, imperative that any stories be confirmed and rechecked across reliable sources, such as al-Qur’an, hadits, and ulama’s trustworthy interpretation (tafsir). As the interpretation of narrative verses spread very fast orally or in written, it might be unexpectedly interfered by some Israiliyat stories. This paper provides three insights to respond the subsistence of Israiliyats: first, the validity of the Israiliyats should always be questioned except when al Quran and Hadits have provided evident points of justification; second, the Israiliyats whose content is appropriate with the teachings of al Quran and hadits can enrich our religious perspectives; third, the Israiliyats whose content contradicts Islamic values (syari’ah) should be disregarded and thrown away; and fourth, it is prohibited to tell false stories.
KUASA PENGETAHUAN Esha, Muhammad In’am
ULUL ALBAB Jurnal Studi Islam Vol 11, No 2 (2010): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (208.813 KB) | DOI: 10.18860/ua.v0i0.2403

Abstract

This paper studies about the relationship between power and (the will to gain) knowledge. It reviews such key points as that every human being has modalities of knowledge whose function depends on his/her will and that human being has the will to power in addition to the will to know. Both wills are inseparable. Human beings cannot reach the power without knowledge; and knowledge cannot be reached without strong will and modality of power. However, as this paper proposes, the will to power and the will to know are purposive; they are not without goal. In Islamic perspective, reaching a power is not for the power itself; rather, it should be directed to reach the ultimate goal of manifesting the ‘God values.’ Islam guides people toward the ‘ilahiyah power’ or ‘the Spirit of God’ as the ultimate goal of achieving power. As a result, the idea of power/knowledge should be completed by faith/power/knowledge relation.
Fatwa and Political Interest: Understanding the Fatwa of Dewan Syari’ah Pusat of PKS on Islamic Political Party Huda, Ahmad Nuril
ULUL ALBAB Jurnal Studi Islam Vol 11, No 2 (2010): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (176.356 KB) | DOI: 10.18860/ua.v0i0.2404

Abstract

Dewan Syari’ah Pusat, atau DSP, Partai Keadilan Sejahtera merupakan sebuah institusi fatwa yang relatif baru, dan satu-satunya institusi fatwa di Indonesia yang didirikan dalam tubuh sebuah partai politik, yang fatwa-fatwanya bersifat mengikat bagi para anggota partai. Dengan menganalisa fatwa DSP tentang partai politik Islam, artikel ini bertujuan untuk mengurai hubungan antara ‘ulama dan politik dalam perkembangan mutakhir Islam keindonesiaan. Artikel ini berusaha untuk mendeskripsikan karakteristik DSP beserta fatwa-fatwanya, dan berusaha mengurai konteks sosial-politik dari fatwa tentang partai politik Islam yang dikeluarkan oleh DSP. Analisa artikel ini menunjukkan bahwa DSP berfungsi sebagai image builder partai, dan sampai batas tertentu, bersamaan dengan pencitraan “koneksi Timur Tengah” dalam tubuh institusi DSP, memberikan legislasi Islami bagi eksistensi partai, terutama dalam hal kebijakan dan platform strategis partai. Selain itu, pengeluaran fatwa DSP tentang partai Islam tidak bisa dilepaskan dari keadaan sosial-politik Islam keindonesiaan dan karena itu menjadi representasi hubungan antara Islam dan politik di Indonesia.
MANAJEMEN QUR’ANI MENUJU KEMANDIRIAN UMAT Mulyono, Mulyono
ULUL ALBAB Jurnal Studi Islam Vol 11, No 2 (2010): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (185.683 KB) | DOI: 10.18860/ua.v0i0.2405

Abstract

Al Quran contains conceptual ideas related to theology (aqidah), worship, human relation (muamalah), science, philosophy, and many others. It includes some regulations to manage the attitude of human beings, both as individuals and as social creatures, for the sake of achieving better future in the world and in the eternal life (akhirat). It is no wonder that al-Qur’an also brings up some basic concepts of management, which are academically acknowledged as al Quran–based Management or Quranic Management. As this paper mainly concerns, al Quran encompasses several verses explaining the concepts of management. It requires Moslems to be autonomous society by planning any actions, preparing and positioning qualified human resources, occupying the assets as well as possible, consolidating the branches, and operating the wealth into beneficial activities. Such an ideal can be straightforwardly accomplished by performing the Quranic Management principles, which comprise amar ma’ruf nahi mungkar, truth, justice, and amanah (trustworthiness).

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