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JAWI : Journal of Southeast Asia Islamic Contemporary Issues

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Published by Universitas Islam Negeri Raden Intan Lampung

ISSN : 26225522 EISSN : 26225530 DOI : -

Core Subject : Economy, Social,

Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

JAWI [ISSN 2622-5522, e-ISSN 2622-5530] is a journal published by UIN Raden Intan Lampung, INDONESIA. JAWI is published twice a year. JAWI focuses on an aspect related to Islamic Studies in Southeast Asian context, with special reference to culture, politics, society, economy, and history. JAWI is intended as a means to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. Every article submitted to JAWI will undergo blind peer review process before publication.

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Articles 55 Documents

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BUILDING THE NEW GENERATION OF ASHHAB AL-JAWIYYIN IN CONTEMPORARY SOUTH-EAST ASIA Mukri, Moh
JAWI : Journal of Southeast Asia Islamic Contemporary Issues Vol 1, No 1 (2014): BUILDING THE NEW GENERATION OF ASHHAB AL-JAWIYYIN IN CONTEMPORARY SOUTH-EAST AS
Publisher : IAIN Raden Intan Lampung

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In recent years there has been an explosion of interest in the study of Islam worldwide, both within the Muslim community and outside it. Such interest is contributing to significant changes in the way that the study of Islam is both conceptualized and taught in the region. Once dominated by scriptural interpretation and exegesis, for some years there has been a growing trend towards the use of new disciplinary approaches in the understanding of various religion-influenced phenomena in Muslim societies. The field of Islamic Studies now encompasses a wide variety of disciplines, including those of anthropology, sociology, political science, economics, and the more interdisciplinary fields of gender studies and area studies. Outside of Islamic Studies scholars in these disciplines are also turning their attention to the study of issues pertaining to Muslims and Islam. The topics which such scholarship seeks to understand in Muslim societies are also increasingly diverse, and include democracy and political pluralism, secularism, gender, law, human rights, ethics, economic development, the environment, popular culture, consumerism, Islamic finance, even management and organizational theory. (Kamaruzzaman Bustamam-Ahmad, 2011).Recently, the Islamic education in Southeast Asia has become an object of international attention. However, the development of Islamiceducation should primarily be seen as having been determined by the unique historical circumstances of each country. The landscape of Islamic Studies in the various countries represented in this volume is the outcome of long struggles with governments, religious bureaucracies, and different religious schools of thought, protecting varying interests â political and economic, as well as scholarly

ISLAMIC EDUCATION CONTRIBUTION TOWARDS TRANSFORMATION OF SCIENCE AND AKHLAQ IN INDONESIA Makbuloh, Deden
JURNAL JAWI Vol 2, No 2 (2015): JAWI: JOURNAL OF SOUTHEAST ASIA ISLAMIC CONTEMPORARY ISSUES
Publisher : JURNAL JAWI

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The problems faced by a nation are issues of science and akhlaq. In a nation, there are people who have the knowledge, but do not have good akhlaq. Conversely, there are people who have good akhlaq but do not have good knowledge. Two things that are often contradictory, in reality, are discussed in various parts of the world, east and west. Experts thinkers and practitioners continually discuss that always actual problems of science and akhlaq. The Indonesian people who have also experienced the eastern indigenous problems in science and akhlaq of the nation. What can contribute to a solution to the nations problems of the age to age? The author examines that Islamic education has contributed to the transformation of science and akhlaq of the nation in Indonesia. The method used to discuss science and akhlaq that is historically contemplative. The data source is the literature on Islamic science, Islamic akhlaq, the results of research in various scientific journals, and informants in the field of various minority Muslim region of Bali, Palu, Merauke, and Mamasa Sulawesi and the majority Muslim regions such as Jakarta, Bandung, Yogyakarta, Malang, Makassar, and Riau. Data were analyzed following the deductive and inductive reasoning simultaneously. Conclusion the results showed that Islamic education in Indonesia has contributed significant in the transformation of science and akhlaq of the nation. The learning process of science and akhlaq in Islamic educational institutions shall be implemented in the curriculum. In the region there are a minority Muslim Islamic educational institutions that play a role in the teaching of science and foster public akhlaq through study groups Islamic values. In the region there is a majority Muslim dominant Islamic educational institutions that change of IAIN to UIN so very clear direction of development of science while instilling akhlaq of the nation. Indonesian nation into a nation become intelligent and noble character is due to the existence of Islamic educational institutions developed in Indonesia.Kata kunci:Â Islamic education; contribution; science; akhlaq; Indonesia

Manhaj Takwil fi Fiqhi Mukhtalif al-Hadith Inda Ibnu Qutaibah al-Dinawari Ghozali, Abdul Malik
JURNAL JAWI Vol 3, No 2 (2016)
Publisher : Universitas Islam Negeri Raden Intan Lampung

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Ibn Qutaiba al-Dīnawarī wa Manhaj al-Ta’wīl fi Fiqhi Mukhtalif al-Hadiṡ wa Āṡāruhu al-‘Ilmiyyah fi al-‘Ālami al-Islāmiyyi wa Indonesia Abdul Malik Ghozali
JURNAL JAWI Vol 1, No 1 (2018)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Prophet Tradition (hadith) is the second main source in Islam. Unlike Koran that has completely validated as revelation, while hadith must be examined its validation of transmission and matan. Therefore, problematic hadith appeared, in transmission or matan. Especially, the problematic hadith in wich its matan contradicted, that called ‘musykil al-hadits’ or ‘mukhtalaf al-hadits’. Mukhtalaf al-Hadith, appearly, its matan contradicted with Koran, other equal hadith, axioma or reality. So, Mukhtalaf al-Hadits is more debatable. Mu’tazila who representativeof Rasionalist, rejected existence of mukhtalaf al-hadits as source of religion. Menwhile, Tradisionist (Ahl Hadits) accepted it as source of religion, by condition when its transmission comfirmed/validated. To realease contradiction of mukhtalaf hadits matan, Ibnu Qutayba, one of Muhaddits used rational method; Hermeneutic (Takwil). This research used content analysis method with some approaches; Jurisprudence, Logic, Ushul Fiqh, Theology.

Integrasi Sosial Dalam Membangun Keharmonisan Masyarakat Afif Umi Kalsum; Fauzan Fauzan
JURNAL JAWI Vol 2, No 1 (2019)
Publisher : Universitas Islam Negeri Raden Intan Lampung

The realization of a harmonious community life is the goal of every country, including Indonesia. But increasing ethnic identity politics often breaks the harmony. So that the harmonious life of a pluralistic society has a high risk of social conflict. This field research aims to find out the forms of social integration and the factors that influence social integration in Pesawaran District, Lampung Province. Research data obtained by means of observation, interviews, and documentation. Then the data is analyzed descriptively-qualitatively with a sociological-political approach. The results showed that social integration in the community of Pesawaran Regency was normative - functional. Social integration occurs in the cultural dimension and socio-economic dimension. The factors that influence the formation of social integration include tolerance of society, equality of education and economics, geographical location of Pesawaran district, as well as the local wisdom of Lampung's indigenous people. This study concluded that social integration can be formed naturally through the values of wisdom owned by the community. Therefore, it is urgent to develop indigenous wisdom values that are owned by the community.

Gagasan Kebangsaan dan Moderatisme K.H. Mas Mansur (1896 – 1946) Dalam Tafsir Langkah Moehammadijah Siti Mariyatul Kiptiyah
JURNAL JAWI Vol 1, No 1 (2018)
Publisher : Universitas Islam Negeri Raden Intan Lampung

This paper analyzes the K.H. Mas Mansur’s nationalism and moderation ideas in the Interpretation of Langkah Moehammadijah 1939. As a product of culture and thought, the Qur’anic interpretation always reflects the ideological reasoning of the author. This study will examine the role of the Kyai Mas Mansur in bringing up Indonesianist ideas ahead of independence. The question answered in this paper is the extent of K.H. Mas Mansur’s nationality and moderation ideas in Interpretation of Langkah Moehammadijah? How can these ideas appear in the interpretation? This article shows that in 12 steps Muhammadiyah was initiated by K.H. Mas Mansur, seven of them sought spiritual strengthening and national unity. The seven things are deepening the entry of faith, expanding religious ideology, producing character, guiding the practice of the core of theqad, strengthening unity, upholding justice, and carrying out wisdom. Meanwhile, the next five steps are specifically intended for Persyarikatan Muhammadiyah as a da'wah organization that is encouraged to maintain unity, which is to strengthen the Tanwir Majlis, hold part conferences, deliberate decisions, oversee internal movements, and connect outside movements. These ideas appear to be nothing but related to power relations especially in the capacity of K.H. Mas Mansur as chairman of the Muhammadiyah, a reformer figure, and an Indonesian freedom fighter.

Islam Nusantara and The Esense of Islam Faisal Faisal
JURNAL JAWI Vol 1, No 1 (2018)
Publisher : Universitas Islam Negeri Raden Intan Lampung

The Wali played a dynamic role in spreading Islam so that the religion can easily be accepted by the Indonesian people. The spread of Islam in the archipelago used several approaches or ways, including trade, marriage, sufism, educational, art and political. While at that time Indonesia was in the cultural vacuum of civilization due to the influence of two great kingdoms, the Hindu kingdom and Buddhist kingdom. Islam brought social and cultural changes which are refining and developing Indonesian culture. Adjustments between adat and sharia in various regions in Indonesia always occur, although sometimes, they face conflicts in local societies. Nevertheless, the process of Islamization in various places in Indonesia is carried out in a way that is acceptable to the local people. Thus, the religious life of the people, in general, shows a mix of elements of Islam and previous beliefs. This was done by Islamic disseminators because there had long been religions (Hindu-Buddhist) and animistic beliefs in Indonesia

The Contemporary Qur'anic Exegesis: Tracking Trends in The Interpretation of The Qur’an in Indonesia 2000-2010 M. Nurdin Zuhdi; Sahiron Syamsuddin
JURNAL JAWI Vol 1, No 1 (2018)
Publisher : Universitas Islam Negeri Raden Intan Lampung

This study discusses the characteristics of the Qur'an interpretations in Indonesia which appeared in the last ten years (2000-2010). The focus of the study is to reveal and analyze the diversity and uniqueness of the Qur'an interpretations in Indonesia within 2000-2010 in terms of interpretation methods/ approach, interpretation style, and typology of thought interpretation. In spite of tracking the new trends that occur, this study also analyzes the contribution of Indonesian interpretation in the development of contemporary Qur'an tafseer thinking. This study employed a historical-sociological-critical approach and a contemporary Qur’an hermeneutic approach. The analysis conducted to 26 interpretations shows the diversity and uniqueness as follows: first, analysis of 26 interpretations has derived a new trend in the interpretation that the author called as Nusantara Tafseer Paradigm. Nusantara Tafseer Paradigm is an interpretation of verses of the Qur'an that has a nuance of Indonesian typical interpretation. Nusantara Tafseer Paradigm produces a product of interpretation which is relevant with the spirit of Indonesia in terms of culture (culture), customs, habits, language, climate, social, political, economic, and geographical of Indonesia. Second, the 26 analyzed interpretations produce 5 tafseer styles, namely: linguistic style, social-community style, fiqih style, theological style, and the scientific style. Third, the 26 analyzed interpretations produces four typologies of interpretive thinking: traditionalistic objectivist typology, objective revivalist typology, subjectivist typology and modernist objectivist typology. Fourth, the emergence of new trends in terms of paradigm, style and typology of thought interpretation in Indonesia has indicated a shift of interpretation paradigm that has not occurred in the previous periods. These new trends have a great contribution to the development of contemporary interpretation thought especially in Indonesia.

Political Jawara of Local Moslem Elits Among Banten Oligarchy In Indonesia After The New Order Era Fahmi Irfani; Imam Nafiudin; Wan Jamaluddin
JURNAL JAWI Vol 1, No 1 (2018)
Publisher : Universitas Islam Negeri Raden Intan Lampung

This paper focuses on the dynamic portrait of politics among moslem elits and Jawara in Indonesia, especially in the western tip of Java Island (Banten Province). Using a critical analysis in its document research, this study enriched by socio-political methods and socio-anthropological approaches. The study issued that the collapsed of the New Order (orde baru) regime and the start of a decentralized system of regional autonomy caused the increasing of local moslem elites commonly called Jawara as an informal leader in Banten due to the malfunctions of the state itself. It was clearly enough can be seen from the political and economic system in Banten controlled by the elites moslem local (Jawara) showing the portrait of local oligarchy in Banten; in which the institutional government leads only by the elites moslem local and certain family clan. All those things cause the economic policies and government affairs taken over by the elites (Jawara). The political constellation in Banten become more interesting when the moslem elites local itself are still giving a huge influence in determining the political orientation for Banten society.

Sejarah Pembaruan Islam di Indonesia Rifki Abror Ananda; Ahmad Khoirul Fata
JURNAL JAWI Vol 2, No 1 (2019)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Islam is considered to be the religion that is most ready to face modernity. There are a number of values in this religion that can be the basis for people to enter in modern times. However, the process of modernization of Muslim societies is not without obstacles. Modernity that came from the West became a challenge in itself. Another challenge comes from within Muslims. In an effort to respond to all the challenges, a number of figures and reform movements emerged in the Islamic world. No exception in Indonesia. This paper provides an overview of the history of Islamic reform in Indonesia in the modern era. Namely in the 18th century, 19, until 20. During that time the renewal occurred with different themes. Also with different figures. However, these reforms also cover much of the life space of Muslims, ranging from social, religious, to political.

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