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Mindanao, Konflik dan Terorisme: Kajian Pendahuluan atas Ketegangan di Filipina Selatan Al Chaidar; M. Akmal; Saifullah Ali; Nanda Amalia; Dara Quthni Effida
SIASAT Vol. 4 No. 1 (2019): Siasat Journal, January
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (764.443 KB) | DOI: 10.33258/siasat.v4i1.1

Abstract

Mindanao is the second largest island in Philippines and one of the three main island groups along with Luzon and Visayas, the South Philippines . Mindanao is one of region in Southeast Asia which has been spectacularly a bright spot of world-class terrorism, because of the very high incidents of piracy and the ever-growing threat of terrorism. Southeast Asia is the region most vulnerable to piracy, accounting for about 50 percent of all attacks worldwide. This situation is exacerbated by the indigenous people of terrorist groups with strong maritime traditions. The nexus exchange between piracy and terrorism makes maritime terrorism in Southeast Asia a regional security concern. The Abu Sayyaf (ASG), Free Aceh Movement (Gerakan Aceh Merdeka, GAM), and Jemaah Islamiyah (JI) are the three terrorist groups in South Philippines, Southeast Asia with the intent and proven ability to engage in maritime terrorism. Of this group, the Abu Sayyaf is the best known but least understood and it has been source of tension in the South Philippines and Southeast Asia
Ajaran-Ajaran Syiah: Refleksi Dari Masyarakat Aceh Abidin Nurdin; Al Chaidar; Muhammad bin Abubakar
SIASAT Vol. 4 No. 3 (2019): Siasat Journal, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (851.021 KB) | DOI: 10.33258/siasat.v4i3.11

Abstract

In the Shiite (Syiah) concept, human leadership is rooted in Divine leadership. Allah chose man as the caliph on earth. For human salvation, He chose men who already have perfection in the nature and development of their personality. These humans are the Prophets who become priests in religious matters, and leaders in social affairs. The Prophets were followed by the Aushiya (testament recipients). From the aushiya continued by the fakih. Human leadership is thus the existence of God's leadership over humans. At this point, the Shiites believe in a unity of leadership, namely worldly leadership (social government) and spiritual leadership (spiritual religion). But what's interesting is that selection to become a fakih is very difficult and extra tight. Therefore, it is not difficult to find among the Shiites a bureaucratic elite leader who is proficient and has deep knowledge of his religion in a person at once
Dinamika Relasi Gender, Fakultas dan Lembaga di Lingkungan Universitas Malikussaleh: Catatan Awal Jamaluddin Jamaluddin; Apridar; Nanda Amali; Al Chaidar
SIASAT Vol. 4 No. 3 (2019): Siasat Journal, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (940.365 KB) | DOI: 10.33258/siasat.v4i3.13

Abstract

This article argues that in the context of Malikussaleh University, the position of women is still often confronted with the position of men. The position of women is always associated with the domestic environment related to matters of family and household. While the position of men is often associated with the public environment related to matters outside the home. In a social structure, the position of such women is difficult to balance the position of men. Women who want to take part in the public sphere, it is still difficult to escape from their responsibilities in the domestic sphere. Women in this case are powerless to avoid the double burden because their duties as caretakers are a general cultural perception. Cultural control seems to be more stringent to women than men
Women and Terrorism: A Sketch on the Phenomenon of Terrorism in the International Scene Herdi Sahrasad; Dedy Tabrani; Muhammad Ridwan; Al Chaidar
SIASAT Vol. 5 No. 1 (2020): Siasat Journal, January
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (785.445 KB) | DOI: 10.33258/siasat.v5i1.17

Abstract

The involvement of women in terrorism is not a new phenomenon. But the increasing number of women joining the terrorism movement shows an increasing tendency as a new phenomenon. This is because they care deeply about inequality, suffering and injustice, and are disappointed with the government's inability to eradicate poverty. Unfortunately, these women have not found a more reasonable solution to channel their concerns. Their involvement in terrorism and transnational organizations such as ISIS that supports the idea of the Caliphate - and even to some extent with similar regional experiments in Southeast Asia- can make women feel that they are part of a global movement for change .Efforts are needed to de-radicalize women and the spread of moderate Islam (wasatiyah) as well as adequate socio-economic development to realize justice and prosperity in efforts to counteract and prevent women from engaging in acts of terror.
A reflection on a peripheral movement; The “Save Aru” social movement 2013-2015 from a historical perspective Sahrasad, Herdi; Chaidar, Al; Syam, Maksum
Wacana, Journal of the Humanities of Indonesia Vol. 20, No. 3
Publisher : UI Scholars Hub

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Abstract

This article examines the struggle of the Aru Islands community to preserve their forests and their natural environment in the shape of the “Save Aru” social movement from 2013 to 2015. Today this social movement is still alive and kicking. In 2010, the Aru Islands community was taken by surprise by the plan of a private corporation (PT Menara Group or PT MG) to annex forest areas in the Aru Islands in order to convert them into sugar-cane plantations. Their outrage at this plan spurred the citizens of Aru to fight the might of this corporate and preserve their forests and environment. Not all has gone smoothly as the civil society movement in Aru has been divided into pro-splitting and counter-splitting on a regional division agenda. Meanwhile, this exploitative business has become a scourge for the Aru people who want to preserve their forests and the environment as a whole. Thanks to the campaign, environmental awareness appears to be growing rather than abating among the Aru Islands community. Young people in the Aru have been sharing their stories about the natural resources around them under threat from the power of private corporate capital with friends, family, and neighbours. The danger of deforestation by private corporations is a problem and a challenge that must be faced by all communities, whether they be Aru, Indonesian, or international, who care about the preservation of the forests in the Aru Islands as a “lung” of the world, helping to reduce the effects of global warming and the ozone depletion.