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Khazanah: Jurnal Studi Islam dan Humaniora
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 0215837X     EISSN : 24607606     DOI : -
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
Khazanah : Jurnal Studi Islam dan Humaniora ISSN 0215-837X and E-ISSN 2460-7606 is peer-reviewed national journal published biannually by the State Islamic University (UIN) of Antasari Banjarmasin. The journal is published biannually in June and December.
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Articles 399 Documents
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THE DYNAMICS OF THOUGHT AND POLICY OF CLASSIFICATION OF SCIENCES IN INDONESIAN ISLAMIC RELIGIOUS COLLEGES Muhammad Zainal Abidin; Muhamad Sabirin; Muhammad Taufik
Khazanah: Jurnal Studi Islam dan Humaniora Vol 20, No 2 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v20i2.4765

Abstract

The idea of the classification of science in Islamic Religious Colleges in Indonesia can be traced historically from the spirit of the establishment of Islamic tertiary institutions in this country, which from time to time transformed dynamically to find the ideal format of sciences. The spirit of the classification of science is basically related to efforts to bring up integralistic sciences, which no longer focuses solely on the pure religious sciences, but also accommodates general sciences. The writing of this paper uses a combination of library research and field research. The aspect of the literature to be investigated is about the policies of the Indonesian government related to the classification of science in Islamic tertiary institutions in Indonesia. In the implementation aspect, it took place in three campuses: UIN Syarif Hidayatullah Jakarta, UIN Sunan Kalijaga Yogyakarta and UIN Maliki Malang. An important finding from this research is that the implementation of the policy on science sciences at Islamic Religious Colleges in Indonesia is not completely smooth sailing. Strong resistance from below on the spirit of uniformity of nomenclature turned out to have an impact on the revocation of Minister of Religion Regulation No. 36/2009 concerning Determination of Science and Academic Degrees in the Environment of Religious Higher Education. Finally, PMA 33 Year 2016 no longer talks about the uniformity of faculty nomenclature, this regulation only talks about the names of study programs and academic degrees that are obtained Gagasan klasifikasi ilmu di Perguruan Tinggi Agama Islam di Indonesia dapat ditelusuri secara historis dari semangat berdirinya perguruan tinggi Islam di negeri ini dalam kurun waktu yang panjang, yang dari waktu ke waktu terus mengalami transformasi dinamis untuk menemukan formatnya yang ideal. Semangat pengklasifikasian ilmu pada dasarnya terkait dengan upaya memunculkan ilmu-ilmu integralistik, yang tidak lagi hanya menitikberatkan pada ilmu-ilmu agama murni, tetapi juga mengakomodir ilmu-ilmu umum. Penulisan artikel ini memadukan antara studi kepustakaan dan penelitian lapangan. Aspek literatur yang akan diteliti adalah tentang kebijakan pemerintah Indonesia terkait klasifikasi ilmu di perguruan tinggi Islam di Indonesia, dengan lokus penelitian pada tiga kampus utama, yaitu UIN Syarif Hidayatullah Jakarta, UIN Sunan Kalijaga Yogyakarta dan UIN Maliki Malang. Temuan penting dari penelitian ini adalah bahwa implementasi kebijakan ilmu sains di Perguruan Tinggi Agama Islam di Indonesia tidak sepenuhnya berjalan mulus. Resistensi yang kuat dari bawah terhadap semangat penyeragaman nomenklatur ternyata berdampak pada pencabutan Peraturan Menteri Agama No. 36 Tahun 2009 tentang Penetapan Gelar Keilmuan dan Akademik di Lingkungan Perguruan Tinggi Keagamaan. Terakhir, PMA 33 Tahun 2016 tidak lagi membicarakan keseragaman nomenklatur fakultas, peraturan ini hanya membicarakan nama program studi dan gelar akademik yang diperoleh
THE ALIENATED SUBJECT IN MODERN SCIENCE AS THE PROBLEM OF HUMANITY Husain Heriyanto
Khazanah: Jurnal Studi Islam dan Humaniora Vol 20, No 2 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v20i2.8516

Abstract

Those above-mentioned condition in short are not taken it as a given but it is established by the long and pervasive process of secularization of science which is primariy chracterized as the alienated knowing subject in mainstream scientific endeavours.  Such global calamities as injustice, poverty, wars, organized violence, terrorism, arms race, moral disorientation, alienation, abuse of human rights, global warming, and severe damage to nature and environmental sphere are the end-products of complex process of secularization of science.  R.D. Laing says “we have destroyed the world in theory before we destroy it in practice
RELIGIOUS MODERATION IN THE CONTEXT OF ISLAMIC EDUCATION: A MULTIDISCIPLINARY PERSPECTIVE AND ITS APPLICATION IN ISLAMIC EDUCATIONAL INSTITUTIONS IN INDONESIA Rahmadi Rahmadi; Hamdan Hamdan
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 21 No. 1 (2023)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v21i1.8487

Abstract

This research explores the multifaceted concept of religious moderation within the context of Islamic education in Indonesia. The study investigates four primary aspects: the foundational idea of religious moderation, its diverse perspectives and approaches, the implications of religious moderation in education, and its practical implementation in Islamic educational institutions. Various perspectives on religious moderation education, including theological-normative, sociological, anthropological, and cross-cultural communication perspectives, are examined in detail. Normatively, religious moderation education is guided by the concept of "wasathiyyah" (middle path) along with its defining characteristics. In the sociological aspect, the cultivation of religious moderation is achieved through socialization, fostering individuals to become responsible members of society and citizens who exhibit religious moderation in their social interactions. In the anthropological aspect, religious moderation education is realized through processes of acculturation, encompassing enculturation, socialization, and internalization. Furthermore, the communication aspect highlights the significance of cross-cultural communication as a means to promote religious moderation by facilitating middle-ground communication between diverse cultural backgrounds. The study also underscores the presence of religious moderation content within the scientific traditions of Islamic boarding schools and colleges, emphasizing the importance of preserving and enhancing this aspect. However, it is noted that there is room for improvement in the realm of madrasas, as they still need to strengthen their focus on religious moderation. This can be achieved through deliberate efforts in socialization and fostering a civilizing environment within the madrasah setting. Additionally, incorporating character moderation into the curriculum structure, hidden curriculum, and extracurricular activities is considered vital in nurturing religious moderation among students in madrasas. In conclusion, this research offers valuable insights into the comprehensive understanding and implementation of religious moderation in Islamic education within the Indonesian context. The findings presented here are significant for educators, policymakers, and practitioners seeking to promote a balanced and moderate approach to religious education in the country.
RAKUT SITELU AS A BRAND OF RELIGIOUS MODERATION MEDIA IN NORTH SUMATRA Hasan Sazali; Abdul Rahman Matondang; Bakhrul Khair Amal
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 21 No. 1 (2023)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v21i1.8630

Abstract

The purpose of this research is to analyze the existing Rakut Sitelu system in the social life of the Karo ethnic group in North Sumatra and to synthesize the values of Rakut Sitelu as a means of religious moderation in North Sumatra. The method used in this research is ethnography and reference tracing, involving data collection from interviews, books, journals, and manuscripts for further analysis. The results of this research conclude that Rakut Sitelu has deep roots in the Karo ethnic kinship, where the three bonds of kalimbubu, senina, and anak beru coexist in daily activities with an attitude of mutual respect, assistance, and cooperation based on their respective structures, without distinguishing religion. Rakut Sitelu also exhibits manifestations of religious moderation values, such as high tolerance, anti-violence, and accommodation of their own culture. This can serve as a reference for implementing moderate values in North Sumatra, especially for the Karo ethnic group.
RETHINKING RELIGIOUS MODERATION THROUGH THE STUDY OF INDONESIAN EXEGESIS: A STUDY OF TAFSIR AL-AZHAR BY HAMKA Basri Basri; Muhammad Muhammad
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 21 No. 1 (2023)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v21i1.8737

Abstract

Realizing religious moderation has become a medium-term program of the President for the 2020-2024 period. This program has been entrusted to the Ministry of Religious Affairs. Through a moderation team, the Ministry of Religion has formulated indicators of religious moderation, one of which is tolerance. According to the Ministry of Religion, tolerance is defined as having an open, broad-minded, voluntary, and gentle attitude towards accepting differences. Tolerance is always accompanied by respect, accepting those who are different as part of ourselves, and thinking positively. This tolerance is further divided into two categories: inter-religious and intra-religious. The hope of inter-religious tolerance is the emergence of an attitude towards followers of other religions that involves willingness to engage in dialogue, cooperation, support for the establishment of places of worship, and interacting with followers of other religions. On the other hand, Hamka is one of the prominent Muslim scholars in Indonesia known for his remarkable exegesis work that is widely studied in Asia, particularly in Indonesia. Hamka, who lived during a period of political upheaval both domestically and internationally, had a significant impact on his thinking concepts, which were later reflected in his works. This article aims to explore Hamka's views on other religions, particularly Judaism, delve deeper into the existence or absence of Jewish/Zionist conspiracies, and analyze Hamka's acceptance of other religions. The research methodology employed is literature review with a descriptive-analytic analysis as a guide in this article. The findings show that Hamka's exegesis contradicts the concept of religious moderation presented by the Ministry of Religion. In Hamka's exegesis, there are many suspicions towards Jews, although discussions on the Protocols of the Elders of Zion, according to observers, are considered conspiracies, fictional, and lack valid evidence. Additionally, Hamka falls into the category of exclusive Islam that does not accept any religion other than Muhammadanism.
REDEFINING THE MEANING OF FREEDOM IN LIBERAL THEOLOGY AND LIBERATION THEOLOGY, AND ITS IMPLEMENTATION IN RELIGIOUS LIFE Nurul Huda; Arqom Kuswanjono; Agus Himmawan Utomo
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 21 No. 1 (2023)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v21i1.8759

Abstract

The concept of freedom in historical settings is often regarded as the primary catalyst for the rise and fall of civilizations. In ancient Greece, freedom was deemed to have played a crucial role in propelling Greek civilization to its zenith. The dark ages of Europe were similarly perceived as a period of diminished freedom due to the dominance of the church. However, the emergence of the Renaissance and modern era marked a resurgence of freedom, reminiscent of the values prevalent during the ancient Greek period, characterized by secular principles. Religious values were considered incompatible with modernity. Nevertheless, in a religious society, the essence of freedom lies in the most fundamental realm, namely theology. This article aims to explore how freedom is evident in the attributes of God, the life of Jesus, and the Bible within the context of liberal and liberation theology. Both of these theological perspectives signify a profound shift in religious attitudes, moving away from dogmatism and excessive conformity to orthodoxy, towards a more critical and progressive outlook. Liberal and liberation theology present a responsive depiction of religion, advocating for and fighting alongside human freedom, thus ensuring that religion remains relevant and problem-solving. While liberal theology endeavors to vocalize freedom to bridge the gap between faith and modern sciences, liberation theology strives for human freedom from all forms of discrimination and marginalization. Despite their apparent similarities, they diverge in their interpretation of freedom, leading to distinctions in the practical realm and religious practices.
YUSUF AL-QARADAWI'S PERSPECTIVE ON FIQH AQALLIYAT IN A MULTICULTURAL SOCIETY Moh Asror; Rofiqi Rofiqi; Hammis Syafaq; Masdar Hilmy
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 21 No. 1 (2023)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v21i1.8900

Abstract

Fiqh al-aqalliyyat plays an important role in addressing the unique challenges faced by Muslim minority communities in multicultural societies. In multicultural societies, where diversity and multiple cultures are embraced, issues relating to values, culture, and customs can lead to discrimination or marginalisation of certain groups. Therefore, it is important to promote equality, inclusion and non-discrimination, which allows all individuals to feel valued, respected and have equal access to opportunities. Muslim minority groups, such as Shia Muslims and Ahmadiyya Muslims, face particular challenges in a multicultural society like Indonesia. The study of fiqh al-aqalliyyat in multicultural societies, particularly in Indonesia, aims to understand how Islamic law is applied to Muslim minority communities and their religious practices. Qualitative research using concept analysis is used to examine fiqh al-aqalliyyat from the perspective of Yusuf al-Qaradawi. Data source triangulation and content analysis techniques were used to collect and analyse primary and secondary data. In conclusion, fiqh al-aqalliyyat plays an important role in addressing the challenges faced by Muslim minority communities in a multicultural society. By adopting a comprehensive approach that considers various aspects of their lives, fiqh al-aqalliyyat aims to promote the rights, obligations, and welfare of minority groups while respecting Islamic principles. The development and application of fiqh al-aqalliyyat are constantly evolving to adapt to the ever-changing realities and contexts faced by Muslim minority communities.
A CRITIQUE OF TAKFῙR TENDENCY IN BARBAHĀRI’S SHARḤ AS-SUNNAH Nafiu Ahmed Arikewuyo
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 21 No. 1 (2023)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v21i1.8972

Abstract

Takfῑr (excommunicating Muslims from Islam) has recently attracted renewed attention among Muslim scholars due to its devastating effects on Muslims. Modern Salafism is mostly accused of the trend. Hence, the present research traces the genesis of Takfῑr tendency to one of the most acceptable classical works among the modern Salafis, Sharḥ as-Sunnah of Imam Barbahāri (d. 329 A.H.). The paper is library-based and adopts the analytic method of research. The study reveals that Barbahāri is guilty of loose declaration of worthless matters as an act of apostasy. Some of the matters in which he displayed the Takfῑr tendency are differing from the Companions in any religious matter, the beatific vision of Allah in this world, the consecration of his work, treating Muslims as non-believers, and sweeping declaration of his contemporaries as an apostate. It also found the Takfῑr -laden approach of the author in his work was triggered by the nature of the heretic Jahmiyyah sect he targets. It will be out of context to apply his texts to the generality of non-Hanbali Muslims who don’t share the grave and dangerous creeds of the Jahmiyyah. This is the point where many modern Salafis who hold the work in high esteem become guilty. They adopt the letters of Barbahāri ’s texts as a general guideline for relating with their opponents, even if their religious differences are not up to the standard of the heretic Jahmiyyah
MUHAMMADIYAH YOUTH'S PROCLAMATION OF ISLAMIC CIVILIZATION IN INDONESIA THROUGH DAKWAH COMMUNICATION Candra Darmawan; Kamaruddin Kamaruddin; Toha Rudin
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 21 No. 1 (2023)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v21i1.9017

Abstract

This article delves into the pivotal role of Muhammadiyah Youth's preaching communication in Indonesia, focusing on its contribution to the nation's independence. The organization's primary aim is to address and rectify deviations within the da'wah process, while also promoting an advanced and educated social and educational structure. Employing a qualitative research methodology through library research, the study draws from primary sources, including Books of Islamic Intellectual Treasures, Islamic Intellectual Reform, Contextualization of Islamic Doctrine in History, and Intellectual Tradition of Malay Scholars of the 18th Century AD, alongside relevant secondary data. Data collection involves four techniques: heuristics, verification, interpretation (analysis and synthesis), and historiography. The research reveals that Muhammadiyah Youth's da'wah communication encompasses three key domains: godliness, focusing on God, His attributes, and the universe's relationship with Him; morality, addressing human behavior, relationships with God, others, and the universe; and physics, exploring nature's growth and development.The relevance of Muhammadiyah Youth's preaching communication is demonstrated through four doctrines: enlightening the people, promoting charitable actions, fostering cooperation for virtue, and steering clear of political pragmatism. To ensure continuous and responsive da'wah in a dynamically changing society, it is crucial to anticipate the negative implications of information and communication globalization. The study advocates for informative, comprehensive, targeted, and sustainable preaching, leading to the effective implementation of Islamic sharia in society, transcending mere legal aspects.

Page 40 of 40 | Total Record : 399

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