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All Journal Al-Manahij: Jurnal Kajian Hukum Islam ULUL ALBAB El-HARAKAH : Jurnal Budaya Islam Jurnal KALAM Jurnal Theologia Teosofi: Jurnal Tasawuf dan Pemikiran Islam Al-Ulum Farabi IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan ISLAMICA: Jurnal Studi Keislaman Potensia JAWI : Journal of Southeast Asia Islamic Contemporary Issues Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Episteme: Jurnal Pengembangan Ilmu Keislaman KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN MIQOT: Jurnal Ilmu-ilmu Keislaman Jurnal Konstitusi Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Islamika Inside: Jurnal Keislaman dan Humaniora Jurnal Ilmiah AL-Jauhari Jurnal Studi Islam dan Interdisipliner ALQALAM Journal of Contemporary Islam and Muslim Societies MADANIA: JURNAL KAJIAN KEISLAMAN Jurnal Jurnalisa : Jurnal Jurusan Jurnalistik Al-Ittihad: Jurnal Pemikiran dan Hukum Islam Jurnal Bimas Islam Al Ashriyyah Jurnal Konstitusi Al-Buhuts (e-journal) Jurnal Transformasi Administrasi Al-Manahij : Jurnal Kajian Hukum Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Millah: Journal of Religious Studies Jurnal Lektur Keagamaan Penamas JRP (Jurnal Review Politik) Islamika Inside: Jurnal Keislaman dan Humaniora
Ahmad Khoirul Fata
IAIN SULTAN AMAI GORONTALO
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Pola Kaderisasi Gerakan Islam Puritan: Studi Kritis Atas Persatuan Islam Pepen Irpan Fauzan; Ahmad Khoirul Fata; Gun Gun Abdul Basit
Millah: Journal of Religious Studies Vol. 19, No. 2, Februari 2020 Dinamika Pemikiran Moderasi Islam
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol19.iss2.art4

Abstract

Kajian ini membahas tentang pola kaderisasi pada organisasi Persatuan Islam (PERSIS), baik dalam konteks sejarah maupun sistem perkaderan kontemporer. Dengan menggunakan analisis deskriptif, kajian ini menemukan fakta bahwa pada sejarah awal pergerakan kaderisasi PERSIS dilakukan secara kultural. Di tahap ini kaderisasi berlangsung secara alami dengan pola hubungan guru-murid. Dalam perkembangannya, kaderisasi PERSIS berjalan lebih terstruktur melalui media pendidikan, baik formal (Pesantren PERSIS) maupun non formal (kursus muballigh/juru dakwah). Pelembagaan kaderisasi PERSIS ditetapkan dalam Qanun (anggaran dasar) PERSIS serta Pedoman Jam’iyyah PP PERSIS. Namun demikian, kajian ini juga menunjukkan fakta bahwa sistem kaderisasi pada PERSIS belum menyeluruh dan terpadu. Oleh karena itu, kajian ini merekomendasikan agar PERSIS menyusun sistem perkaderan secara integral pada seluruh stakeholdernya.
Serat Cabolek, Sufism Book or Ideology Documents of Javanese Priyayi? Pepen Irpan Fauzan; Ahmad Khoirul Fata
el Harakah: Jurnal Budaya Islam Vol 20, No 1 (2018): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (238.899 KB) | DOI: 10.18860/el.v20i1.4674

Abstract

Many researches concern with the dialectic between Islam and tradition of Java. One of them is Soebardi studying Serat Cabolek, a manuscript that illustrated the dialectic between Islam and Javanese tradition in 18/19th century. Through philological studies Soebardi has produced a PhD thesis at The Australia National University (1967), and published in 1975 under title “The Book of Cabolek”. This book should be appreciated for having presented an important study on Islam and Java. Yet, it also needs to be studied more deeply through historical studies in order to obtain clearer information about the context. This article attempts to give a short review about the content of the book, and gives a critical explanation based on its socio-historical perspective. The result is that the story in Serat Cabolek is a construction of Javanese Priyayi on their history. It is an upscale historical document, to strengthen the king’s position as Panatagama.Dialektika Islam dan tradisi Jawa menarik perhatian banyak peneliti. Salah satunya adalah Soebardi yang mengkaji Serat Cebolek, sebuah naskah yang dianggap menjadi gambaran dialektika Islam-Jawa abad 18/19 M. Melalui kajian filologis Soebardi menghasilkan karya disertasi di Australia National University tahun 1967, dan diterbitkan dengan judul “The Book of Cabolek” pada 1975. Buku ini patut diapresiasi karena telah menyajikan satu teks yang penting bagi studi Islam dan Jawa. Namun juga perlu ditelaah melalui penelusuran sejarah untuk memahami konteksnya agar informasi yang didapat lebih lengkap. Tulisan ini berusaha memberikan ikhtisar tehadap isi buku tersebut dengan disertai penjelasan kritis berdasarkan perspektif sosio-historisnya. Hasil kajian menunjukkan bahwa kisah yang terdapat dalam Serat Cebolek merupakan konstruksi priyayi mengenai realitas sejarah. Serat ini adalah dokumen sejarah sosial kelas atas, sebagai simbol peneguhan kepentingan raja sebagai panatagama.
Jaringan Pesantren di Jawa Barat Tahun 1800-1945: Critical Review atas Disertasi “Jaringan Pesantren di Priangan 1800-1945” Karya Ading Kusdiana Pepen Irpan Fauzan; Ahmad Khoirul Fata
Jurnal Lektur Keagamaan Vol 17 No 1 (2019)
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (392.026 KB) | DOI: 10.31291/jlk.v17i1.602

Abstract

Pesantren as subcultures are indeed interesting to be studied. Several studies have been carried out such as Zamakhsary Dhofier on the network of pesantren in Java and Martin van Bruinessen on the pesantren and tarekat. Continuing it, Ading Kusdiana through her dissertation at Padjadjaran University conducted a research on the network of Pesantren in the Priangan region (West Java), focusing on the existence and conti­nuity of Pesantren through five inter-Islamic networks: scientific networks, marriage, genealogical, congregational religious views, and the similarity of the vision of opposition to the invaders. Kusdiana's research confirmed Zamakhshari Dhofier's theory and did not refute it at all. So that this feels like a new work with a sense of "old work". The study of this theme will be even more interesting if Kusdiana uses the new genealogical theory as Yudi Latif did. This will also portray changes and continuity in the network of Pesantren. However, Kusdiana’s work deserves to be appre­ciated because it presents a lot of new data-information regarding the traces and spreads of Pesantren in Priangan. Through thiswork, we can get a relatively completed picture of the world of Pesantren in Priangan in the 1800-1945 period.Keywords: Network of Pesantren, Genealogy Theory, Pesantren in Priangan Pesantren sebagai subkultur memang menarik dikaji. Beberapa kajian telah dilakukan seperti Zamakhsary Dhofier tentang jaringan pesantren di Jawa dan Martin van Bruinessen tentang pesantren dan tarekat. Melanjut­kan keduanya, Ading Kusdiana melalui disertasinya di Universitas Padjadjaran melakukan penelitian jaringan pesantren di wilayah Priangan (Jawa Barat), dengan titik-fokus pada proses eksistensi dan kesinam­bungan pesantren melalui lima bentuk jaringan antarpesantren: jaringan keilmuan, perkawinan, genealogis, kesamaan pandangan keagamaan tare­kat, serta kesamaan visi penentangan terhadap penjajah. Namun penelitian Kusdiana ini meneguhkan teori Zamakhsyari Dhofier dan sama sekali tidak melakukan penyanggahan terhadapnya. Sehingga ini terasa sebagai karya baru dengan rasa “karya lama”. Kajian terhadap tema ini akan semakin menarik jika Kusdiana menggunakan teori genealogis baru seperti yang dilakukan Yudi Latif. Ini sekaligus akan memotret perubahan dan kontinuitas dalam jaringan pesantren yang dikajinya. Namun demikian, karya Kusdiana ini layak diapresiasi karena menyajikan banyak data-informasi baru terkait jejak dan sebaran-pertumbuhan pesantren di Priangan. Melalui karya Kusdiana ini, kita bisa mendapatkan gambaran relatif utuh terkait dunia pesantren di Priangan pada periode 1800-1945.Kata Kunci: Jaringan Pesantren, Teori Genealogi, Pesantren di Priangan
Kepemimpinan dalam Perspektif Pemikiran Politik Islam Ahmad Khoirul Fata
JRP (Jurnal Review Politik) Vol. 2 No. 1 (2012): Juni
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (496.533 KB) | DOI: 10.15642/jrp.2012.2.1.1-15

Abstract

The dynamics of the Islamic dynasty  take a serious attention of Muslim Thinkers in the past, and they tried to formulate the concept of leadership in accordance with the Islamic idealism. The research looked at how leadership has a great significance for muslims and Islam. According to Islam, the point of urgency lies in realities that leadership is an important factor to achieve the goal of community live. Although the socio-political background of different Muslim Thinkers, this study found the red thread, that in leadership,  people realize that the society can exist with values based on Islam. Leadership has a sacred values closely related to how to impose religious values in society and state.
Religious Harmony, Godly Nationalism, and the Limits of State-sponsored Interreligious Dialogue Agenda in Indonesia Imam Sopyan; Pepen Irpan Fauzan; Ahmad Khoirul Fata
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 6 No 2 (2020): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (501.183 KB) | DOI: 10.35719/islamikainside.v6i2.113

Abstract

Abstract: This paper discus the discourse of religious harmony in Indonesia by looking into the role played by PKUB/FKUB, a state-sponsored body focused on maintaining religious harmony, in the context of interreligious dialogue agenda in Indonesia. By looking into its trajectory and legal standing, this paper hypothesizes that there are some limits within the PKUB/FKUB in addressing the spirit and practice of interreligious dialogue to the Indonesian public due to the preference of religious harmony rather than interreligious dialogue. This paper then wants to explore the preference of religious harmony by employing Godly-Nationalism/Productive Intolerance concept. The data of this paper is collected by library research methodology. Finally, this paper suggests that despite the discourse of religious harmony requires the religious community to engage in the dialogue, there is a different direction and objective to which the dialogue would lead. While the dialogue in the context of religious harmony would be directed to maintaining harmony itself, the interreligious dialogue as suggested by several scholars requires religious people to learn from others to change and grow together. Keywords: Interreligious Dialogue, Religious Harmony, PKUB, FKUB, Godly- Nationalism.
THE EPISTEMOLOGY OF ISLAMIC PHILOSOPHY: A Chronological Review Amril Amril; Ahmad Khoirul Fata; Mohd Roslan Mohd Nor
ULUL ALBAB Jurnal Studi Islam Vol 24, No 1 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i1.19858

Abstract

This article describes the various forms of Islamic philosophy because some scholars claim that philosophical thought in Islam has declined after Ghazâlî's criticism. This library research uses qualitative method and historical approach, and focuses on examining the distinctive characteristics of each school of Islamic philosophical thought by emphasizing its epistemological aspects. This article shows that philosophy in Islamic world is very dynamic and not in a single character. In each period, the Islamic philosophy reveals a variety of patterns. To facilitate the discussion, this article is elaborated on a series of times and examines the distinctive patterns of epistemology that developed in each epoch. Although ontologically they are similar, there are epistemic differences in the philosophy developed by Muslim philosophers: Peripateticism, which dominated during the classical Islamic period (850-1250); 'Irfânâyah and two schools of wisdom (al-h}ikmah al-ishraqîyah/illumination theosophy and al-h}ikmah al-muta'âlîyah/transcendent theosophy), which dominated in the medieval Islamic period (1250-1850); and the school of al-h}ikmat al-ladunîyah/perennialist theosophy and al-'aqalîyah in the contemporary Islamic period (1850-present). This diversity emerged as a response to different challenges and adaptations to local situations.
THE EPISTEMOLOGY OF ISLAMIC PHILOSOPHY: A Chronological Review Amril Amril; Ahmad Khoirul Fata; Mohd Roslan Mohd Nor
ULUL ALBAB Jurnal Studi Islam Vol 24, No 1 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i1.19858

Abstract

This article describes the various forms of Islamic philosophy because some scholars claim that philosophical thought in Islam has declined after Ghazâlî's criticism. This library research uses qualitative method and historical approach, and focuses on examining the distinctive characteristics of each school of Islamic philosophical thought by emphasizing its epistemological aspects. This article shows that philosophy in Islamic world is very dynamic and not in a single character. In each period, the Islamic philosophy reveals a variety of patterns. To facilitate the discussion, this article is elaborated on a series of times and examines the distinctive patterns of epistemology that developed in each epoch. Although ontologically they are similar, there are epistemic differences in the philosophy developed by Muslim philosophers: Peripateticism, which dominated during the classical Islamic period (850-1250); 'Irfânâyah and two schools of wisdom (al-h}ikmah al-ishraqîyah/illumination theosophy and al-h}ikmah al-muta'âlîyah/transcendent theosophy), which dominated in the medieval Islamic period (1250-1850); and the school of al-h}ikmat al-ladunîyah/perennialist theosophy and al-'aqalîyah in the contemporary Islamic period (1850-present). This diversity emerged as a response to different challenges and adaptations to local situations.
DA’WAH SALAFI DI KALANGAN SELEBRITAS HIJRAH Oki Setianad Dewi; Ahmad Khoirul Fata
Penamas Vol 36 No 2 (2023): Volume 36, Issue 2, July-December 2023
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v36i2.711

Abstract

Many Islamic movements have emerged with a different style from the mainstream. One of them is the Salafi movement. Although many parties reject Salafi preaching, not a few can also accept it, one of them is a group of artists who are growing their religious passion. They are known as hijra celebrities. This article discusses the process of acceptance of Salafi da'wah among hijra celebrities. This research is field research with a descriptive qualitative approach. The primary data of this study were obtained from in-depth interviews with preachers and celebrities who attended Salafi recitations. The research subjects were determined purposively after observing several Hijra artists. This research also utilizes various literature related to the Salafism theme and the phenomenon of Hijra celebrity. The results show that social media plays an important role in encouraging the development of the Hijra movement. Social media has connected Hijra celebrities with Salafi preachers. Some of the celebrities interviewed admitted that their interest in attending Salafi studies grew after listening to recitations through social media. Thus, Hijra celebrities are actively seeking and receiving Salafi preaching.
Co-Authors Abdullah Khusairi Adnan Adnan Amril Amril Anna Sofiana Anwari Anwari Atmo Prawiro Atmo Prawiro Fajar Nursahid Fauzan Fauzan Fauzan Fauzan Fauzan, Pepen Irpan Fauzan, Pepen Irpan Fauzan, Pepen Irpan Fauzi, Mahfud Firdina Dwi Yanti Gultom Harahap Gun Gun Abdul Basit Imam Sopyan Irwanto Irwanto Izzuddin Washil Izzuddin Washil Izzuddin Washil, Izzuddin M Ainun Najib Mahfudh Fauzi Moh. Nor Ichwan Mohd Roslan Mohd Nor Muh. Hukkam Azhadi Muh. Khamdan Muhammad Ainun Najib Muhammad Ainun Najib, Muhammad Ainun Muhammad Hasan Said Iderus Muhammad Hasan Said Iderus, Muhammad Hasan Muhammad Mutawali Mustofa Mustofa Mustofa Mustofa Oki Setiana Dewi Oki Setianad Dewi Pepen Irpan Fauzan Pepen Irpan Fauzan Pepen Irpan Fauzan Rahmah Murtadha Ridwan Ridwan Rifki Abror Ananda Roni Faslah Siti Mahmudah Noorhayati Siti Mahmudah Noorhayati Sopyan, Imam Zakiul Fuady Muhammad Daud