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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum Jurnal Ushuluddin Jurnal Adabiyah LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Kuriositas: Media Komunikasi Sosial dan Keagamaan DIKTUM: Jurnal Syariah dan Hukum FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-'Adl Al-Mashrafiyah : Jurnal Ekonomi, Keuangan, dan Perbankan Syariah Istinbath: Jurnal Hukum dan Ekonomi Islam Paedagogia: Jurnal Pendidikan BILANCIA Pena Justisia: Media Komunikasi dan Kajian Hukum Kuriositas: Media Komunikasi Sosial dan Keagamaan Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Mazahibuna: Jurnal Perbandingan Mazhab Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Jurnal Al Tasyri'iyyah Labatila: Jurnal Ilmu Ekonomi Islam Al-Manahij : Jurnal Kajian Hukum Islam International Journal of Contemporary Islamic Law and Society COMPARATIVA: Jurnal Ilmiah Perbandingan Mazhab dan Hukum Indonesian Journal of Shariah and Justice Al-Istinbath: Jurnal Hukum Islam Kalosara: Family Law Review DIKTUM: JURNAL SYARIAH DAN HUKUM Pangulu Abdi: Jurnal Pengabdian Kepada Masyarakat
Abdul Syatar
Universitas Islam Negeri Alauddin Makassar
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : Kuriositas: Media Komunikasi Sosial dan Keagamaan

 1 
Darurat Moderasi Beragama Di Tengah Pandemi Corona Virus Desease 2019 (Covid-19) Abdul Syatar, Abdul Syatar; Muhammad Majdy Amiruddin; Arif Rahman
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 13 No 1 (2020): THE MODERATION OF RELIGION (SINTA 4)
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1083.955 KB) | DOI: 10.35905/kur.v13i1.1376

Abstract

Abstract The purpose of this article is to elaborate on the essence of maintaining religious moderation amid the covid pandemic 19. The social-religious approach was conducted by observing the facts that occur in society. The result indicates that moderate priorities in religion during the covid pandemic 19 became a necessity. Consequently, maintaining personal safety and the wider community should become a priority due to the absence of alternative rather than forcing the will to carry out worship in the mosque or in certain places. Islamic law provides rukhsah when the ummah is not in proper conditions to do such rituals like praying in the mosque. On the other hand, people are required to better understand fiqh in the pandemic of Covid 19 by not leaving conventional fiqh. Adapting the religious moderation during or after the covid pandemic 19 becomes a necessity, especially relations between humans by avoiding and blocking the transmission of the virus in various ways. Acceptance of the new habit caused by covid 19 from various aspects, especially the worship habits of the people should be considered. The principle of avoiding harm is more important than carrying out benefits is one of the ways in Islam to maintain religious moderation. Keywords: Religious Moderation; Pandemic; Corona Virus; Covid 19
Mencegah Kecurangan dalam Transaksi Online dengan mengadaptasikan Konsep Siri dan Pacce Amiruddin, Muhammad Majdy; Haq, Islamul; Hasanuddin, Hasanuddin; Ilham, Muhammad; Syatar, Abdul; Arief, Muhammad
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 1 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (Sinta 4)
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (850.933 KB) | DOI: 10.35905/kur.v12i1.799

Abstract

The Purpose of this study is conducting mitigate fraud transaction by adapting the concept of siri’ na pacce’. This research is a qualitative research with a critical ethnographic approach. The source of data from this study is primary data in the form of direct interviews to several informants and subjects in the form of data from the research location. Furthermore, the data collection methods used was in-depth interviews, documentation and recording. Then, the processing and data analysis techniques are qualitative analysis by building conclusions with the stages of data collection, triangulation data analysis and final conclusion. The results of this study indicate Lempu’ and ada tongeng 'in the dimension of honesty accountability, namely honesty and wisdom which are keys in reducing fraud. The value of clay is reinforcement in the implementation of accountability can be seen in the process of offering, ordering, payment and delivery.
Co-Authors A. Qadir Gassing Abd. Rahman Hi Qayum Achmad Abubakar Achmad Abubakar Agustan Agustan Ahmad Ahmad Ahmad Aidil Fahri Ahmad Arief Ahmad Fadil Ahmad Fauzan Ahmad Fauzan Ahmad Yani Alfajri Anugrah Ali Wardani Alimuddin, Harwis Amiruddin, Muhammad Majdy Andi Muh. Taqiyuddin BN Angelina Atika Putri Arif Rahman Arif Rahman Arif Rahman Arif Rahman Ramli Baharuddin Baso Pallawagau Chaerul Mundzir Chaerul Mundzir Darhan Sutradi Hukpar Darussalam Syamsuddin Darussalam Syamsuddin Fadyah Aqsari Yusri Fifi Firdayanti Firdayanti Firdayanti Hasanuddin Hasanuddin Hasanuddin Hasanuddin Hasanuddin Hasim Heriya Hada Islamul Haq, Islamul Juliana Juliana Kurniati Kurniati Kurniati Kurniati Kurniati Kurniati Kurniati Lomba Sultan M. Ilham M. Ilham M. Rizki Ramadhan Muammar Bakry Muammar Bakry Muammar Bakry Muh Saaid Muh. Askar Sudana Muhammad Ali Rusdi Bedong Muhammad Arief Muhammad Arif Muhammad Fazlurrahman Syarif Muhammad Haramain Muhammad Ilham Muhammad Taufan Djafri Mulham Jaki Asti Nisaul Haq Bintu Has Noercholis Rafid A Nur Taufiq Sanusi Rahmat Wardana Rasna Rasna Reski Cahyani Ilham Rezki Fauzi Hidayat Rifaldi Rifaldi Rifaldi Rifaldi Rindi Rindi Saidah Saidah Salsabila, Unik Hanifah Sapa, Nasrullah Bin Siti Aisyah Sofyan Sofyan Supardin Supardin Suprisal Umi Handayani Winanda Winanda Wiwin Hasrianti Rukmana Yuliani Safitri Yusmi Yusmi Zehratul Eitriya Zubair Rahman Saende Zulfahmi Alwi Zulfahmi Alwi Zulhas'ari Mustafa محمد سعد عبد الخالق جاد الله