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THE REVIEW OF SOCIAL THEOLOGY AND SCIENCE ON THE BENEFITS OF VACCINE IN THE COVID-19 PREVENTIVE MEASURES Abd Hannan; Zainuddin Syarif; Ku Abdul Muhaimin Yusof
Akademika : Jurnal Pemikiran Islam Vol 26 No 2 (2021)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

The negative public perception of the vaccination is one of the most important concerns that occur while dealing with Covid-19. This viewpoint is based on the belief that vaccinations include ingredients that are prohibited by religion making their usage not halal. This study investigates the benefits of vaccinations in the Covid-19 preventive measures from a theological and scientific standpoint. This study employs qualitative research methods. Primary and secondary data were gathered from a variety of sources, including literature, information media, and statistics data. This study discovered several findings applying the maqashid al-syari'ah theory as an analytical tool: First, vaccines are medical instruments that aim to strengthen the immune system so that it can increase immunity and reduce the risk of Covid-19 transmission; Second, from the standpoint of social theology, the role of vaccines in protecting and preventing the body from transmitting Covid-19 is relevant to the dimensions of benefit found in maqashid al-syari'ah, one of which is the protection of the soul or self (hifzu al-Nafs); Third, the religious perspective plays a role in elucidating the reasons for the halal status of the Covid-19 vaccine from the standpoint of its value in social theology. In terms of science's viewpoint, it serves as a tool in articulating how the notion of self-preservation (hifzu al-Nafs) should be implemented through medical goods such as a vaccine.

The Resistance of Conservative Islamic Organizations on the Development of Regional Tourism in Madura Abd Hannan
Tamaddun Vol 5, No 1 (2021): January - June 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This study examines the resistance behavior of conservative Islamic organizations to regional tourism development in Madura, especially entertainment-based tourism. There are three research questions in this study: how is the reality of conservative Islamic organizations in Madura to the religious dynamics of the local community? How is the existence of conservative Islamic organizations to the dynamics of tourism development in Madura? How is the resistance of conservative Islamic organizations towards tourism development in Madura? Qualitative data were collected through observation, interview, and literatures study. The findings show: First, the conservativism values of Islamic organizations in Madura were born and spread widely from local traditions and religions; Second, the tradition of conservatism of Islamic organizations in Madura seen in several Islamic organizations, mainly right-wing Islamic organizations such as AUMA, FKM, and GUIP; Third, the conservatism of Islamic organizations in Madura is related to their resistant behavior towards tourism development in Madura, which reflect in their thinking and religious paradigms which tend to be traditionalist, puritanical, and reactionary. They use anarchism approaches that lead to violence, for instance burning the Bukit Bintang tourist site in Pamekasan Regency. Studi ini mengkaji perilaku resisten Ormas Islam konservatif terhadap pembangunan pariwisata daerah di Madura, khususnya pariwisata berbasis hiburan. Terdapat tiga pertanyaan penelitian pada studi ini: bagaimana realitas Ormas Islam konservatif di Madura dalam dinamika keagamaan masyarakat setempat? Bagaimana eksistensi Ormas Islam konservatif dalam dinamika pembangunan pariwisata di Madura? Bagaimana resistensi Ormas Islam konservatif terhadap pembangunan pariwisata di Madura? Kualitatif data dikumpulkan melalui observasi, wawancara, dan studi kepustakaan. Temuan studi ini menunjukan: Pertama, nilai-nilai konservatisme Ormas Islam di Madura lahir dan menyebar luas dari tradisi dan keagamaan lokal; Kedua, tradisi konservatisme Ormas Islam di Madura dapat ditemukan di sejumlah Ormas Islam, terutama Ormas Islam yang secara ideologi berhaluan kanan seperti AUMA, FKM, dan GUIP; Ketiga, konservatisme Ormas Islam di Madura terkait perilaku resisten mereka terhadap pembangunan pariwisata di Madura, tergambar pada paradigma berpikir dan keagamaan mereka yang cenderung tradisionalis, puritan, dan reaksioner. Mereka menggunakan pendekatan anarkisme sehingga berujung pada tindak kekerasan seperti pada kasus pembakaran lokasi wisata Bukit Bintang di Kabupaten Pamekasan.

COVID-19 DAN DISRUPSI PRAKTIK RITUAL KEAGAMAAN DI INDONESIA: DARI TRADISIONAL KE VIRTUAL (COVID-19 AND THE DISRUPTION OF RELIGIOUS PRACTICES IN INDONESIA: FROM TRADITIONAL TO VIRTUAL) Abd Hannan
Jurnal Sosiologi Reflektif Vol 16, No 2 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v16i2.2378

Social restrictions during the pandemic have caused Islamic authorities in Indonesia to create a number of adaptations of religious rituals. Worship and socio-religious activities that were previously carried out offline (traditionally) have 'moved' to digital platforms. Through a descriptive qualitative research approach with virtual data collection techniques on the internet and social media, this article aims to discuss the phenomenon of disruption of Islamic ritual practices in Indonesia during the pandemic. The results show that this disruption phenomenon has led to a number of debates about the validity and reduction of the sacredness of certain worship practices in Islam. However, on the other hand, the process of disrupting religious ritual facilities has also become a new innovation for Islamic organizations such as NU and Muhammadiyah to organize certain worship practices that require a larger mass and cross regions using digital platforms, for example, the practice of praying together (istighosah), dhikr together (tahlilan), and religious lectures.Pembatasan sosial di masa pandemi menyebabkan otoritas Islam di Indonesia melakukan sejumlah adaptasi ritual keagamaan. Kegiatan ibadah dan sosial-agama yang sebelumnya dilaksanakan secara offline (tradisional) telah ‘berpindah’ ke platform digital. Melalui pendekatan penelitian kualitatif deskriptif dengan teknik pengumpulan data virtual di internet dan sosial media, artikel ini bermaksud untuk membahas fenomena disrupsi religiusitas Islam di Indonesia di masa pandemi. Hasil penelitian menunjukkan bahwa fenomena disrupsi ini telah memunculkan sejumlah perdebatan tentang keabsahan dan reduksi sakralitas praktik ibadah tertentu dalam Islam. Namun demikian, di sisi lain proses disrupsi sarana ritual keagamaan ini juga telah menjadi inovasi baru bagi organisasi Islam seperti NU dan Muhammadiyah untuk penyelenggaraan praktik ibadah tertentu yang memerlukan massa lebih besar dan lintas daerah. Seperti misalnya praktik doa bersama (istighosah), dzikir bersama (tahlilan), dan ceramah-ceramah agama.

CYBERSPACE DAN POPULISME ISLAM DI KALANGAN NETIZEN: STUDI KASUS PADA AKUN MEDIA SOSIAL FELIX SIAUW Abd Hannan
Jurnal Sosiologi Reflektif Vol 15, No 2 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v15i2.2116

The massive use of social media has led to the increasing phenomenon of Islamic populism among netizens. This phenomenon is marked by the presence of contemporary religious actors. One of them is Felix Siauw. This paper aims to analyze the phenomenon of cyberspace and Islamic populism among netizens, especially on Felix Siauw's Instagram (IG) account. This study used a qualitative approach in the form of netnography, through tracing the IG Felix Siaw account. The collected data then being analyzed using Jurgen Habermas's theory of public space. The results reveal that the role and influence of the presence of contemporary religious actors, such as Felix Siauw, can be illustrated in three ways: first, the use of anti-establishment narratives; second, the use of anti-authoritarianism narratives; third, the invitation to return to the basic values of Islam (Al-Qur'an and Hadith) as a guidance for a whole life of a muslim, including his or her life as a citizen. To maximize his populist agenda, IG Felix Siauw's account uses populist themes that are close to the daily lives of netizens, such as the Indonesian without Dating Movement, Youth Hijrah, Indonesia Bertauhid, and the Khaffah Islamic Movement.Masifnya penggunaan sosial media memunculkan fenomena populisme Islam di kalangan netizen. Fenomena ini ditandai oleh kehadiran aktor-aktor agama kekinian, salah satunya adalah Felix Siauw. Tulisan ini bertujuan menganalisis fenomena cyberspace dan populisme Islam di kalangan netizen, khususnya pada akun Instagram (IG) Felix Siauw. Penelitian ini menggunakan pendekatan kualitatif berupa netnografi, melalui penelusuran akun IG Felix Siaw. Data kemudian dianalisis menggunakan teori Ruang Publik Jurgen Habermas. Hasil penelitian mengungkapkan bahwa peran dan pengaruh kehadiran aktor agama kekinian seperti Felix Siauw di kalangan netizen muslim tergambar dalam tiga hal, yaitu: pertama, penggunaan narasi antikemapanan; kedua, penggunaan narasi anti-oritarianisme; ketiga, ajakan kembali ke nilai-nilai dasar agama (Al-Qur'an dan Hadist) sebagai pegangan hidup secara menyeluruh, bahkan dalam berbangsa dan bernegara sekalipun. Untuk memaksimalkan agenda populismenya tersebut, akun IG Felix Siauw mempergunakan tema-tema populis yang dikenal dekat dengan kehidupan netizen sehari-hari, seperti Gerakan Indonesia Tanpa Pacaran, Pemuda Hijrah, Indonesia Bertauhid, Gerakan Islam Khaffah dan lain sebagainya.

Moderatism Paradigm of COVID-19 Prevention: Religion-Science Integration Perspective Abd Hannan; Zainuddin Syarif
Dialogia Vol 19, No 2 (2021): DIALOGIA JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v19i2.2894

One of phenomena in the handle of Covid pandemic is the polarization of religionists and scientists. This polarization occurs because the difference of paradigms from them in understanding about COVID-19. The religionists, who leans towards orthodoxy and conservatism, emphasize literal dogmatic approach, whereas the scientists emphasize on scientific approach with the principle of positivistic-materialism. This study discusses the paradigm of moderatism in COVID-19 prevention from integration of science and religion perspective. By using qualitive research and in-depth analysis based on John F. Haugt’s integration theory, this study found the idea of integration between science and religion as a paradigm of moderatism in COVID-19 prevention. This is an epistemological effort in order to create dialogical relationship between science and religion. It means that both fulfill and reinforce each other thereby augmenting the agenda of COVID-19 prevention. There is a need for epistemological transformation that both sides need to undergo to achieve the agenda. Religion, which has been embodied by a literal dogmatic perspective, needs to display dynamic and contextual. So, it can compromise with the reality especially in scientific approach. In the other hands, science which has followed positivistic-materialism principles. It should not be conducted free from all values but it should contain many values, especially spiritual and theistic. In contemporary religious discourse, the integration of science and religion in the context of COVID-19 prevention is a form of moderatism in responding the COVID-19 pandemic situation in terms of thinking, attitude, or behavior.

Konservatisme vs. Moderatisme: Kontestasi Pemikiran Keagamaan Kontemporer di Kalangan Ormas Islam Lokal di Madura, Indonesia Abd Hannan; Zainuddin Syarif
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.16475

This article discusses the notions of conservatism and religious moderatism through case studies of two contemporary Islamic organizations in Madura, Indonesia, namely Forum Kiai Muda Madura (FKM) and the Gerakan Santri-Pelajar Rahmatan Lil'alamin (GESPER) in Madura, Indonesia. These two mass organizations are part of the contemporary religious reality that significantly influences the religious dynamics of the Madurese community in Indonesia. This article uses qualitative research methods and Michel Foucault's theory of power relations. This study finds three findings. First, FKM and GESPER are local Islamic organizations in Madura that were both born and driven by a pesantren community consisting of Kiai, Lora, and santri. Second, based on its understanding and thoughts, the Islamic mass organization FKM's conservative religious view tends to be textual and exclusive. This mass organization is filled by the pesantren community outside the organizational structure of Nahdhlatul Ulama (NU), but culturally identify as adherents of NU. Meanwhile, the Islamic mass organization GESPER is an Islamic group that puts forward the values of moderation and tends to be dynamic and inclusive. Included in this line are the Islamic boarding schools, which are active in the organizational structure of NU in Madura. Third, although both were born in Islamic boarding schools, the two are often involved in friction due to differences in addressing contemporary Islamic social issues. This friction includes socio-religious issues that are thought-provoking, such as the discourse of Islam Nusantara, and practical socio-religious issues that are related to political themes, both at local and national levels

ANALISIS GENDER PENERAPAN PERATURAN PENCEGAHAN KEKERASAN SEKSUAL DI PERGURUAN TINGGI DI INDONESIA Abd Hannan
Kafa`ah: Journal of Gender Studies Vol 12, No 2 (2022)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v12i2.487

This study examines the application of regulations to prevent sexual violence in universities from a gender perspective. There are two research questions examined in this study, how are the dynamics of violence and sexual harassment in the campus environment in Indonesia? How is the implementation of regulations and prevention of sexual violence in universities in Indonesia, from a gender perspective? Methodologically, this study uses a qualitative research type. The data in this study consisted of primary data and secondary data. By using an in-depth analysis based on the sociological theory of gender, this study found two findings; First, one of the crucial issues currently engulfing universities in Indonesia is the proliferation of acts of violence and sexual harassment. There are many factors why cases of sexual crimes on campuses in Indonesia are high, one of the most dominant is the imbalance of power relations at the level of the academic community, between students and elements of the campus community, especially with lecturers. Second, in the perspective of gender sociology, the problems that trigger sexual crimes on campuses in Indonesia can be grouped into two; gender differences that are based on dichotomous views such as patriarchy and the like, as well as gender inequality caused by the unequal distribution of resources at the institutional level. To be able to solve it, it is necessary to have special legislation that explicitly and clearly regulates sexual crimes on campus. In this regard, the application of the Permendikbud No 30 Tahun 2021 concerning the Prevention and Handling of Sexual Violence (PPKS) in Higher Education contains significant functions and roles in suppressing and minimizing or even eradicating, sexual crimes on campus.

Pendekatan Sosiologis Terhadap Peraturan Penanganan dan Pencegahan Kekerasan Seksual di Lingkungan Perguruan Tinggi Perspektif Feminisme Kontemporer Abd Hannan
Realita : Jurnal Penelitian dan Kebudayaan Islam Vol. 20 No. 2 (2022): Jurnal Realita: Jurnal Penelitian dan Kebudayaan Islam
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/realita.v20i2.138

This article aims to examine the dynamics of sexual violence in Indonesia and the application of regulations to prevent sexual violence in universities. Methodologically, this research was conducted based on a qualitative approach. There are two types and sources of data used, primary data and secondary data. Based on the analysis of field data through the perspective of contemporary feminist theory, this study found two important findings; First, sexual crimes with motives for harassment and violence against students are currently becoming a crucial issue. This situation was triggered by weak regulatory mechanisms, unequal distribution of power, and the rootedness of a social hierarchical system that places women as a lower social group, so they tend to be treated arbitrarily. Second, efforts to deal with sexual crimes in the campus environment can be carried out through two approaches, cultural and structural. At the cultural level, there needs to be a transformation of values in the cultural sector, especially in cultural systems that are biased toward patriarchal values. As for the structural level, efforts to deal with sexual crimes can be carried out by strengthening the law, both at the enforcement and protection levels. In the context of the dynamics of sexual violence on campus, a concrete form of structural effort is the implementation of Permendikbud No 30 of 2021, which contains the agenda for the Prevention and Handling of Sexual Violence (PPKS) in tertiary institutions.

Pendekatan Sosiologis Terhadap Peraturan Penanganan dan Pencegahan Kekerasan Seksual di Lingkungan Perguruan Tinggi Perspektif Feminisme Kontemporer Abd Hannan
Realita : Jurnal Penelitian dan Kebudayaan Islam Vol. 20 No. 2 (2022): Jurnal Realita: Jurnal Penelitian dan Kebudayaan Islam
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/realita.v20i2.138

This article aims to examine the dynamics of sexual violence in Indonesia and the application of regulations to prevent sexual violence in universities. Methodologically, this research was conducted based on a qualitative approach. There are two types and sources of data used, primary data and secondary data. Based on the analysis of field data through the perspective of contemporary feminist theory, this study found two important findings; First, sexual crimes with motives for harassment and violence against students are currently becoming a crucial issue. This situation was triggered by weak regulatory mechanisms, unequal distribution of power, and the rootedness of a social hierarchical system that places women as a lower social group, so they tend to be treated arbitrarily. Second, efforts to deal with sexual crimes in the campus environment can be carried out through two approaches, cultural and structural. At the cultural level, there needs to be a transformation of values in the cultural sector, especially in cultural systems that are biased toward patriarchal values. As for the structural level, efforts to deal with sexual crimes can be carried out by strengthening the law, both at the enforcement and protection levels. In the context of the dynamics of sexual violence on campus, a concrete form of structural effort is the implementation of Permendikbud No 30 of 2021, which contains the agenda for the Prevention and Handling of Sexual Violence (PPKS) in tertiary institutions.

Sinergi Kearifan Lokal dan Pendidikan Pondok Pesantren: Strategi Meredam Isu Ekstremisme di Madura Abd Hannan
ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 6 No. 2 (2022): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v6i2.922

Abstract: This study examines the phenomenon of global extremism among the Madurese community and the strategy of resistance to it through the role and function of pesantren local wisdom education. There are three research problems examined in this paper; How is the religious reality among Islamic boarding schools in the midst of the issue of religious extremism in Madura? What is the attitude of the pesantren towards the emergence of the problem of religious extremism among the Madurese community? What is the role and function of pesantren local wisdom education in responding and responding to the growing issue of extremism among the Madurese community? Methodologically, this study is a qualitative study. There are two types of data used in the study, primary data sourced from the field and information media, both printed and online, as well as secondary data obtained from literature and previous studies. Based on the analysis of field data, this study finds that the religious reality in Madura in recent years has received attention as the involvement of a number of people in global terrorism networks has been revealed. Responding to this situation, it is necessary to take swift steps to counteract it. One of them is by maximizing the existence and role of pesantren. That Islamic boarding school education with local wisdom values embedded in it can be a protective fortress that can keep Madurese society away from the influences and teachings of global extremism. The value of local wisdom education here includes self-religious traditions that are inclusive, universal, and always uphold the principles of moderation such as fairness, balance, moderation, and tolerance. Keywords: Global Extremism, Islamic Boarding School Education, Local Wisdom

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