Articles
<![CDATA[PEMBUATAN TAMAN BACAAN MASYARAKAT SEBAGAI SARANA PEMBELAJARAN PADA MASA PANDEMI COVID 19 DI PERUMAHAN BUKIT MEKAR WANGI KECAMATAN TANAH SAREAL KOTA BGOR ]]>
<![CDATA[Herawati Sri Septina]]>;
<![CDATA[Abdul Karim Halim]]>
<![CDATA[ PKM-P Vol 4 No 2 (2020): Desember 2020 ]]>
Publisher : <![CDATA[LPPM UIKA Bogor ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.32832/pkm-p.v4i2.743
<![CDATA[Taman Bacaan Masyarakat atau dikenal dengan singkatan TBM adalah perpustakaan skala kecil yang dikenal sebagai sudut baca, rumah baca, rumah pintar, dan sebagainya. TBM bukan sekedar tempat belajar, tapi juga harus menjadi motor penggerak aktivitas sosial. TBM diperlukan sebagai tempat belajar yang lebih menyenangkan, dan diharapkan menjadi sarana yang efektif untuk para siswa tetap belajar dimasa pandemi Covid19. Secara umum tujuan berdirinya Taman Bacaan Masyarakat adalah untuk memudahkan masyarakat dalam mengakses dan memperoleh bahan bacaan. Metode penelitian yang digunakan adalah studi lapangan ( field research) yaitu mengadakan pengamatan secara langsung untuk memperoleh informasi yang diperlukan. Hasil Penelitian menunjukkan bahwa Taman Bacaan Masyarakat yang ada di Perumahan Bukit Mekar Wangi dibuat dengan beberapa program kegiatan yang ada. Pertama, Program Literasi, yang isi kegiatannya adalah pelatihan kepenulisan cerita khusus untuk anak-anak. Kedua, Program Mendongeng dengan aktifitas mendengar dan menyimak cerita yang dibacakan oleh tutor yang ada. Kegiatan mendongeng ini dapat membantu orangtua yang kesulitan dalam mengatur dan meminimalisir aktifitas penggunaan gadget pada anak-anak dirumah. Ketiga, Perpustakaan Kebun yang dapat menjadi sumber pengetahuan bagi masyarakat melalui informasi yang rinci dan mendalam tentang tanaman, pohon atau tumbuhan yang ada disekitar TBM. Kuliah Kerja Nyata Gagasan tertulis Mandiri yang kami laksanakan di tempat tersebut mencoba memberikan sedikit peran, melalui sumbangan pemikiran dalam bentuk Gagasan tertulis untuk diterapkan pada aktititas kelompok mereka dan sekaligus kami membuatkan Kawasan Demontrasi Plot pada Lahan Kawasan Terbuka Hijau yang ada pada lingkungan mereka.]]>
<![CDATA[Nature Environment, Socioeconomic and Culture Value in Gunung Salak Endah Tourism ]]>
<![CDATA[Bahagia Bahagia]]>;
<![CDATA[Abdul Karim Halim]]>;
<![CDATA[Leny Muniroh]]>;
<![CDATA[Rimun Wibowo]]>;
<![CDATA[Muhammad Shiddiq Ilham Noor]]>;
<![CDATA[Iis Khaerunnisa Fitriani]]>;
<![CDATA[Siti Nurkholipah]]>;
<![CDATA[Shofa Mahartika]]>
<![CDATA[ EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 2 (2022): April Pages 1601- 3200 ]]>
Publisher : <![CDATA[Universitas Pahlawan Tuanku Tambusai ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.31004/edukatif.v4i2.2413
<![CDATA[Nature demaged enable to stop nature tourism because touris rely on nature conservation. Tourist areas such as Wisata Gunung Salak Endah in Bogor are tours that make nature a tourist attraction so that natural preservation must be maintained. The purpose of this study is to find the economic values of nature tourism, cultural values, and efforts to maintain the sustainability of the natural environment. The research uses qualitative methods. While the selection of respondents was done purposively. Data collection is done by in-dept-interview, documentation and observation. The results show that nature tourism empowers the community by involving the community in management such as ticket sales and parking management. At the same time, it provides opportunities for the community to trade food and beverages by opening stalls in the area and outside the area. People can even sell various traditional foods, handicrafts and sell ornamental plants. All produce economic value. There is even a unification of music in this tourist area because there is a grandfather who plays the harp in the midst of beautiful nature so that it is a natural therapy to entertain and relieve stress. Plus there is no change in the culture and social of the community because the Sundanese people in the area know enough about the foreign culture of the visitors' language but do not adopt it. At the same time, they introduce Sundanese culture by speaking Sundanese when someone buys food and drinks. When visitors do not understand, then continue with Indonesian.]]>
<![CDATA[Social Capital of Madura Tribe in Entrepreneurship ]]>
<![CDATA[Bahagia Bahagia]]>;
<![CDATA[Endin Mujahidin]]>;
<![CDATA[Abdul Karim Halim]]>;
<![CDATA[Rimun Wibowo]]>;
<![CDATA[Abdullah Nuruz Zaini]]>;
<![CDATA[Ainiyah Hidayanti Yusup]]>;
<![CDATA[Siti Zulfah Jaelillah]]>
<![CDATA[ EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 2 (2022): April Pages 1601- 3200 ]]>
Publisher : <![CDATA[Universitas Pahlawan Tuanku Tambusai ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.31004/edukatif.v4i2.1869
<![CDATA[This study intends to find the social capital of the Madurese community who own a business in Bogor, West Java. The research method used is qualitative, while the sampling was carried out purposively based on the consideration that the respondents taken must already have a business in Bogor. The results show that the Madurese interviewed had strong social capital through religious recitations. The purpose of religious studies is to maintain a friendship with other members of the Madurese community, although the main goal is to discuss religion. Social life is also supported by mutual assistance activities between them so that someone who is struck by a disaster will be assisted by other members. People who are affected by disasters such as death will be assisted by other members even though they are not close relatives but are still of the same tribe, namely the Madura tribe. They will work hand in hand to raise money and give it to a grieving family. In addition, the people of Madura have a very good character in trying because they are hard workers, never give up, and are consistent. Meanwhile, the businesses that are mostly engaged in are scrap metal trading, business figures, satay entrepreneurs, and furniture.]]>
<![CDATA[Housing Estate for Sustainable Social, Economic and Environment Development ]]>
<![CDATA[Bahagia Bahagia]]>;
<![CDATA[Leny Muniroh]]>;
<![CDATA[Abdul Karim Halim]]>;
<![CDATA[Rimun Wibowo]]>;
<![CDATA[Muhammad Shiddiq Ilham Noor]]>;
<![CDATA[Zakky Muhammad Noor]]>
<![CDATA[ EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 2 (2022): April Pages 1601- 3200 ]]>
Publisher : <![CDATA[Universitas Pahlawan Tuanku Tambusai ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.31004/edukatif.v4i2.2414
<![CDATA[Residential areas are growing rapidly in big cities. The purpose of this study is to find social, cultural and economic values in residential areas. The research method used is descriptive qualitative method. Meanwhile, the research sample used purposive sampling technique. Data was collected by means of in-dept-interview, documentation and observation. The results of the study indicate that social life, such as the establishment of social relations between residents, is associated with facilities such as mosques because mosques contain direct social values. Friendship is also built through religious activities such as tahlilan and at the playground. At the playground children can hone their social skills because they meet children who bring differences in terms of culture and religion. The advantage is that children can appreciate cultural and religious differences from an early age. Even hone togetherness because playing with toys requires other people. At the same time establishing friendship between mothers because when their children play in the garden, the mothers will supervise so that there is a greeting between mothers. Economically, traders may enter residential areas so that traders can profit economically. At the same time growing opportunities to become security officers and household assistants. Finally, there is environmental value because the playground is a green zone so that it can be used as a water catchment area and overcome flooding and reduce emissions.]]>
<![CDATA[Health, Social and Culture Value of Food Trading Based on Angkringan in Bogor West Java ]]>
<![CDATA[Bahagia Bahagia]]>;
<![CDATA[Leny Muniroh]]>;
<![CDATA[Fachruddin Majeri Mangunjaya]]>;
<![CDATA[Rimun Wibowo]]>;
<![CDATA[Zakky Muhammad Noor]]>;
<![CDATA[Abdul Karim Halim]]>
<![CDATA[ EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 2 (2022): April Pages 1601- 3200 ]]>
Publisher : <![CDATA[Universitas Pahlawan Tuanku Tambusai ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.31004/edukatif.v4i2.2456
<![CDATA[Culture and traditions have started to become extinct so it needs to be investigated further to save the values of tradition and culture. This study aims to find social and cultural capital as well as the economic value of angkringan. The research method used is descriptive qualitative method. While the sampling was done by purposive technique. The results showed that there were social values in the angkringan culinary tradition because the traders or owners interacted socially with consumers from various groups. Even consumers between consumers can say hello and between consumers and angkringan owners. In addition, there is the value of mutual help because the prices of food and drinks at angkringan are very affordable so that they can help consumers who lack funds during the Covid-19 period. In addition, there is a health value because the drinks served at angkringan include ginger drinks and wedang uwuh which are useful for maintaining health, especially during the covid-19 period. Then, angkringan is a cultural element that must be maintained through the traditional food and beverage. Angkringan also using social media to adapt the outbreak of covid-19. Lastly, to maintain the quality of the food, the cook should not change so that it does not change in terms of taste]]>
<![CDATA[Mutual Assisting, Religion and moraliti value of Jumat Berkah in Stundet Perspective ]]>
<![CDATA[Bahagia Bahagia]]>;
<![CDATA[Leny Muniroh]]>;
<![CDATA[Abdul Karim Halim]]>;
<![CDATA[Rimun Wibowo]]>;
<![CDATA[Rizkal Rizkal]]>;
<![CDATA[Muhammad Shiddiq Ilham Noor]]>
<![CDATA[ EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 3 (2022): June Pages 3201-5000 ]]>
Publisher : <![CDATA[Universitas Pahlawan Tuanku Tambusai ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.31004/edukatif.v4i3.2492
<![CDATA[The mosque is a center of worship and the center of life. This study aims to find social, religious and moral values in Friday blessing activities. The research method used is descriptive qualitative method and purposive sampling. Data was collected by means of observation, documentation and in-depth interviews. The results showed that the improvement of worship and morals can be done with rewards in the form of food and drinks for children because inviting children to come to the mosque is a challenge. The provision of food and drink will make children not aware that they have worshiped so as to stimulate them in the future so that they continue to go to the mosque without any reward. In addition, there is a social value in which Friday's blessing is classified as an activity to help by providing food and drink to people who may be in trouble at that time. It is also a step in empowerment because the money from donors can be used to buy food and drink for worshipers who come to the mosque. Directly the activities of small and medium enterprises engaged in the food and beverage sector can be assisted through this activity. At the same time as an effort to increase the resilience of the community because during the pandemic many are having difficulties, with the blessing Friday, those who are having difficulties are not alone, the mosque is here to help them.]]>
<![CDATA[Religious and Environmental Values in Ornamental Plants Entrepreneurship ]]>
<![CDATA[Bahagia Bahagia]]>;
<![CDATA[Abdul Karim Halim]]>;
<![CDATA[Leny Muniroh]]>;
<![CDATA[Rimun Wibowo]]>;
<![CDATA[Siti Aisyah]]>;
<![CDATA[Mira Nurhati Abi]]>
<![CDATA[ EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 2 (2022): April Pages 1601- 3200 ]]>
Publisher : <![CDATA[Universitas Pahlawan Tuanku Tambusai ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.31004/edukatif.v4i2.1864
<![CDATA[Environmental damage is still uncontrollable, starting from the extinction of plant species, climate change and plant damage and environmental pollution. Ornamental plant business as a form to respond to environmental damage. The purpose of this study is to find ecological or environmental values and economic values in ornamental plant businesses. The research method used is descriptive qualitative research method. Meanwhile, the respondent selection technique as resource person uses purposive technique. The results of the study indicate that the ornamental plant business is an indicator of the implementation of religious values because humans are ordered to manage nature. At the same time ornamental plant business includes efforts to give alms to others because ornamental plants provide freshness and beauty to those who see the plant. In addition, the ornamental plant business also helps to improve the environment, including producing oxygen, so that behavior is classified as religious teachings. In addition, the ornamental plant business is an alternative to support family life during the COVID-19 pandemic because ornamental plant cultivation does not need to use large areas of land. Ornamental plant businesses can take advantage of home gardens as a form of responding to narrow land but can still realize sustainable agriculture. At the same time helping people who were laid off from work to choose an ornamental plant business.]]>
<![CDATA[IMPLEMENTASI METODE MENGHAPAL QURAN MELALUI METODE TAKRIR DI PONDOK PESANTREN ]]>
<![CDATA[Abdul Karim Halim]]>;
<![CDATA[Ani Safitri]]>;
<![CDATA[Mahdi .]]>
<![CDATA[ Jurnal Obor Penmas: Pendidikan Luar Sekolah Vol 4, No 1 (2021) ]]>
Publisher : <![CDATA[Program Studi Pendidikan Luar Sekolah ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.32832/oborpenmas.v4i1.4728
<![CDATA[Penelitian ini bertujuan untuk mengimplementasikan metode takrir yang dikembangkan kepada santri penghapal quran di pesantren Arrahmaniyah. Metode menghapal quran pada pondok pesanteren memiliki caranya masing-masing. Metode yang digunakan dalam penelitian adalah kualitatif. Penelitian dilaksanakan dengan teknik wawancara, observasi, dan dokumentasi. Adapun hasil penelitian ini dilakukan dengan dua tahapan mulai dari persiapan dan penerapan. Persiapan dilakukan oleh pendidik atau fasilitator yang ada dipondok pesantren. Sedangkan penerapan lebih kepada proses implementasi dengan tahapan siswa mulai menyetorkan hapalan dilanjutkan dengan mudarosah berkelompok, Al-Imtihan Fii Muraja’atil Muhafazhah, istiomah takrir di dalam shalat. Simpulan pada penelitian ini adalah metode takrir dalam menghapal quran sangat efektif. Dengan adanya tahapan yang dapat menjadikan santri semakin mudah dalam melakukan kegiatan hapalan.]]>
<![CDATA[MOTIVATION AND VALUES CONTAINED IN THE TAHLILAN TRADITION: - ]]>
<![CDATA[Bahagia - Bahagia]]>;
<![CDATA[Abdul Karim Halim]]>;
<![CDATA[Leny Muniroh]]>;
<![CDATA[Immas Nurhayati]]>;
<![CDATA[Rimun Wibowo]]>;
<![CDATA[Abdul Azis]]>;
<![CDATA[Muhammad Jamaluddin]]>
<![CDATA[ Risalah, Jurnal Pendidikan dan Studi Islam Vol. 8 No. 1 (2022): Pendidikan dan Studi Islam ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Wiralodra Indramayu ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.31943/jurnal_risalah.v8i1.226
<![CDATA[The objective of this research is to discover tahlilan value in the Muslim community. The method used is qualitative descriptive. Meanwhile, the sampling method used is purposive and data are collected in numerous ways including observation, in-dept-interview, and documentation. The result shows that social value in tahlilan encompasses aiding another individual through distributing food and beverage because when the tahlilan is held, food and beverage are provided to individual who attends tahlilan as well as tahlilan content social value because solidarity among the community is released where the family who undergoes sadness are visited by another person for prying and encourage as well as giving spirit to face grieving circumstances. Additionally, the person who visits tahlilan has the motivation or social motivation where as the person participates in Tahlilan in the public interest rather than individual, in another time when a person experiences the same condition, the community will conduct similar action person. It shows that there is social binding among the community to blend in Tahlilan because social relation which each person have to nurture instead of don’t participate in tahlilan.]]>
<![CDATA[The Impact of K-POP Culture in Student in Teacher View ]]>
<![CDATA[Bahagia Bahagia]]>;
<![CDATA[Leny Muniroh]]>;
<![CDATA[Abdul Karim Halim]]>;
<![CDATA[Rimun Wibowo]]>;
<![CDATA[Azhar Al Wahid]]>;
<![CDATA[Muhammad Shiddiq Ilham Noor]]>;
<![CDATA[Tiwi Siswanti]]>;
<![CDATA[Rizkal Rizkal]]>
<![CDATA[ Jurnal Basicedu Vol 6, No 3 (2022): June Pages 3200-5500 ]]>
Publisher : <![CDATA[Universitas Pahlawan Tuanku Tambusai ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.31004/basicedu.v6i3.2444
<![CDATA[K-POP culture is not native to Indonesia but comes from Korea. This study aims to determine the impact of K-Pop culture on the behavior of school children from the teacher's point of view. This research uses the descriptive qualitative method. Meanwhile, respondents were selected by using a purposive technique, namely setting a sample with various considerations. This study chose teachers as respondents. The results showed the spread of K-pop culture through social media such as Facebook and Instagram and the world of digitalization such as Tik-Tok. Friends also influence the spread of K-pop because other friends will follow the behavior of their friends. Then, K-pop culture has the potential to erode local culture such as angklung and jaipongan in Sundanese society because generations of school children can prefer K-pop culture. This condition is influenced by the role of parents. When parents are literate in Sundanese local culture and make that culture into life behavior, the children at home will follow the example. Likewise in schools, when schools instill local culture, school children will participate in that culture. Simultaneously, the community environment supports local culture, so there will be filtration of culture from abroad. But it is not wrong to learn about other cultures. K-pop also generates economic value because salons as a place to change hairstyles will sell well, and Korean-style fashion will also sell and grow Korean food and beverage cuisine]]>
