Article Per Year (5 Year)
p-Index From 2019 - 2024
2.56
P-Index
This Author published in this journals
All Journal Ahkam: Jurnal Ilmu Syariah Al-Tahrir: Jurnal Pemikiran Islam Nurani: Jurnal Kajian Syariah dan Masyarakat LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Gender Equality: Internasional Journal of Child and Gender Studies PETITA: Jurnal Kajian Ilmu Hukum dan Syariah (PJKIHdS) SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Al-Adalah: Jurnal Hukum dan Politik Islam El-Usrah: Jurnal Hukum Keluarga Legalite: Jurnal Perundang Undangan dan Hukum Pidana Islam Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial Takammul : Jurnal Studi Gender dan Islam Serta Perlindungan Anak Kafa’ah: Journal of Gender Studies
Muslim Zainuddin
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 19 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 19 Documents
Search

 1   2 
Tinjauan Hukum Islam terhadap Perubahan Talak Tiga Menjadi Talak Satu (Analisis Terhadap Putusan Mahkamah Syar'iyah Banda Aceh Nomor: 0163/Pdt.G/2016/Ms.Bna) Muslim Zainuddin, Muslim Zainuddin; Syab'ati Asyarah Agustina, Syab'ati Asyarah Agustina
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 2, No 1 (2018)
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v2i1.3109

Abstract

Artikel ini bertujuan untuk mengetahui bagaimana isi putusan Mahkamah Syar'iyah tentang talak tiga menjadi satu sesuai dengan putusan Mahkamah Syar'iyah nomor 0163/Pdt.G/2016/Ms.Bna, pertimbangan hakim Mahkamah Syarâ'iyah Banda Aceh dan dalil-dalil hukum dalam menjatuhkan talak, dan tinjauan hukum Islam terhadap putusan Mahkamah Syar'iyah Banda Aceh tentang perubahan talak. Adapun penelitian ini menggunakan metode deskriptif analisis dengan mengumpulkan data melalui penelitian library research (penelitian keperpustakaan) dan field research (penelitian lapangan). Jenis penelitian ini adalah yuridis normatif. Hasil penelitian ini menyimpulkan bahwa isi putusan Nomor 0163/Pdt.G/2016/Ms.Bna yang mana Penggugat telah menjatuhkan talak tiga terhadap istrinya, namun Majelis Hakim memutuskan memberi izin talak raj'i kepada Penggugat terhadap Tergugat, ini sesuai dengan penetapan Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan, dan Kompilasi Hukum Islam. Adapun pertimbangan hakim menjatuhkan talak tiga menjadi satu dengan berdasarkan Undang-Undang Nomor 7 Tahun 1989 Pasal 65 dan KHI dalam Pasal 118. Dari tinjauan hukum Islam bahwa talak tiga itu tidak jatuh melainkan talak satu dengan berdasarkan hadits Rasulullah saw., di dalam Al-Qur'an juga disebutkan hukum jatuhnya talak tiga, namun tergantung dari niat suami dalam menjatuhkan talak tersebut.
PELUANG DAN TANTANGAN SARJANA SYARIAH DALAM MENGGELUTI PROFESI ADVOKAT PASCA UNDANG-UNDANG NOMOR 18 TAHUN 2003: Studi Kasus di Banda Aceh dan Aceh Besar Zainuddin, Muslim
Petita : Jurnal Kajian Ilmu Hukum dan Syariah Vol 1, No 1 (2016)
Publisher : State Islamic University (UIN) Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (799.75 KB) | DOI: 10.22373/petita.v1i1.1301

Abstract

Before the establishment of Act Number 18 of 2003 on the Advocate, the graduates from faculty of Sharia were treated unequal in law profession instead of law faculty’s students. The establishment of Act Number 18 of 2003 on the Advocate give chances for sharia faculty’s graduate to professionally become advocate. However this chance has not significantly been used by sharia’s graduates. The figure showed in 2007 that only seven of sharia’s graduates became advocate. The hesitation of choosing advocate has been caused by unwilling to do a vows profession, and also unable to hear public censure. It is also caused by curriculum earned in sharia faculty has not been integrated with other legal professions. Financially, advocate incomes has no certainty in term of sustainability. In society perspective being a civil servant are more promising rather than an advocate. Thus the sharia advocate association (APSI) has significant role to promoting and motivating sharia’s graduate to become advocate.
Patah Titi and Substitute Heirs: A Study of Legal Pluralism on the Inheritance System in Aceh Community Khairuddin Hasballah; Ridwan Nurdin; Muslim Zainuddin; Mutiara Fahmi
AHKAM : Jurnal Ilmu Syariah Vol 21, No 2 (2021)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v21i2.22792

Abstract

This research analyzes the issue of the practice of inheritance of patah titi and substitute heirs in Acehnese society according to the Compilation of Islamic Law (KHI), Islamic jurisprudence (fiqh) and local custom (adat). This empirical legal research uses a legal pluralism approach. Legal pluralism is a theory that analyzes the diversity of laws applicable and applied in the lives of society and the state. Data collection techniques include in-depth interviews and literature review. The findings reveal that the people of Aceh practice a religious legal system, which consists of the KHI, fiqh, and adat in the distribution of inheritance. In the customary law, the practice known as “patah titi” concerns the case of inheritance in which an heir predeceases the testator, thus preventing the heirs’ living descendants from receiving inheritance rights. The customary practice in regards to patah titi bears a similarity to fiqh, in which it does not recognize a substitute heir, as fiqh only recognizes the replacement of the heir’s position. According to ulamas and traditional leaders, the practice of patah titi causes a divergent of opinions in which some agree whereas others do not. Those who disagree are more likely to use the term “will”, meaning that even though grandchildren do not inherit, sometimes they get property by way of a will. Furthermore, substitute heirs as confirmed in the KHI, although unavailable in fiqh and adat literature, are still recognized as they are in accordance with maqāṣid sharīah (the objectives of Islamic law), i.e. for justice and benefit purposes. To conclude, such a practice is a consequence of legal pluralism, which prioritizes harmonization and integration between the three legal systems.   Abstrak: Penelitian ini menganalisis persoalan praktik pewarisan patah titi dan ahli waris pengganti dalam masyarakat Aceh menurut KHI (Kompilasi Hukum Islam), fikih, dan adat setempat. Penelitian hukum empiris ini menggunakan pendekatan pluralisme hukum. Teknik pengumpulan data meliputi wawancara mendalam dan studi pustaka. Temuan mengungkapkan bahwa masyarakat Aceh menganut sistem hukum agama, yang terdiri dari KHI, fikih, dan adat dalam pembagian warisan. Dalam hukum adat, praktik yang dikenal sebagai patah titi menyangkut kasus pewarisan di mana seorang ahli waris mendahului pewaris sehingga mencegah keturunan ahli waris yang masih hidup untuk menerima hak warisan. Kebiasaan patah titi memiliki kesamaan dengan fikih, yaitu tidak mengenal ahli waris pengganti, karena fikih hanya mengenal pengganti kedudukan ahli waris. Para ulama dan tokoh adat berpendapat bahwa praktik ini menyebabkan terjadinya perbedaan pendapat yang ada yang setuju dan ada yang tidak. Mereka yang tidak setuju lebih cenderung menggunakan istilah “wasiat”, artinya meskipun cucu tidak mewarisi, terkadang mereka mendapatkan harta dengan cara wasiat. Selanjutnya ahli waris pengganti yang ditegaskan dalam KHI, meskipun tidak ada dalam fikih dan literatur adat, tetap diakui sesuai dengan maqashid syariah (tujuan hukum Islam), yaitu untuk tujuan keadilan dan kemaslahatan. Kesimpulannya, praktik semacam itu merupakan konsekuensi dari pluralisme hukum yang mengutamakan harmonisasi dan integrasi antara ketiga sistem hukum tersebut.   
Implementasi Syari’at Islam di Aceh: Studi Kasus Peranan Da’i Perbatasan di Kabupaten Aceh Tamiang Abidin Nurdin; Muslim Zainuddin; Salman Abdul Muthalib; Fakhrurrazi Fakhrurrazi
Al-Adalah: Jurnal Hukum dan Politik Islam Vol 6, No 2 (2021)
Publisher : Program Studi Hukum Tata Negara, Fakultas Syariah dan Hukum Islam IAIN Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35673/ajmpi.v6i2.1765

Abstract

This study aims to discuss the implementation of Islamic law in Aceh, especially regarding the role of border preachers in Aceh Tamiang District, Aceh Province. This research is a study of the sociology of law or empirical law that discusses the law in reality or the reality in people's lives. There are two data collection techniques used, namely literature review and in-depth interviews. This study concludes that the border preacher is a program of the Islamic Shari'ah Service which aims to support the implementation of Islamic law in border areas and remote areas in Aceh. Namely in the regions, Singkil, South Aceh, Subulussalam, Simeulu, Southeast Aceh, and Aceh Tamiang. Especially in Aceh Tamiang, the border preacher has carried out his duties and functions well, namely carrying out religious recitation activities, recitation of al-Qur’an education park, strengthen aqidah and maintaining religious harmony in society. Thus, in the context of the sociology of Islamic law applied in Aceh, it has a positive impact on the community in the sense that people are religiously obedient, their religious knowledge increases, strong aqidah and religious life becomes harmonious.
CONCRETIZATIONOF URGENT REASON AND SUFFICIENTEVIDENCE IN PROVIDING MARRIAGE DISPENSATION FOR CHILDREN BY THE JUDGE Mansari Mansari; Zahrul Fatahillah; Muzakir Muzakir; Ahmad Fikri Oslami; Muslim Zainuddin
Nurani: Jurnal Kajian Syari'ah dan Masyarakat Vol 20 No 2 (2020): Nurani
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v20i2.5898

Abstract

The article discusses the concretization of urgent reasons and sufficient evidence for granting marriage dispensations in Law Number 16 Year 2019. This purpose of this study is how to concretize urgent reasons and sufficient evidence by the judge inproviding marriage dispensations for children. Researchers used empirical legal research methods and primary legal materials, secondary legal materials and primary data obtained through interviews with Syar’iyah court judges. Data analysis was performed prescriptively to provide an assessment of the implementation of the Marriage Law. The results showed that the petition for marriage dispensation for children after the legitimation of Law Number 16 Year 2019 increased despite being complicated by the Supreme Court Regulations and it was resulted that the age of the petitionfor marriage dispensation between 15 and 19 years old. Children must attend the court for obtaining the advice related to the risk of child marriage. Concretization of the urgent condition and sufficient evidence is carried out with observing the facts at thecouncil, namely worrying about acts that are prohibited from religion, getting pregnant out of wedlock and doing tandem (khalwat). The sufficient evidences were concreted by the judge. He/She requested the witnesses who knew the background of the parents and prospective husband/ wife attended the council to investigate the reasons for the marriage of the child and proof of marriage rejection from the KUA, Child Identity Cards, birth certificates and final diplomas. It is recommended that judges must prioritize the best interestfor the children and the reproductive health certificate from the hospital should be requested.
MEMBACA TAFSIR HERMENEUTIKA OTORITAS KHALED ABOU EL FADL Muslim Zainuddin
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 9, No 1 (2019)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v9i1.4754

Abstract

This paper aims to explain Khaled's thoughts on authority. The emergence of an authoritarian attitude in understanding religious texts is a result of the authority one has in placing a single meaning of a text. This attitude is due to the stagnation of the dialogical relationship between the text, the author and the reader in the realm of Islamic thought. Khaled offers an effort to re-examine the competence of a text, determine the meaning of the text and the attitude of the text reader in expressing the meaning behind the text so that it is in line with the intent of the author of the text. Apart from that, he also offers five requirements that must exist for readers of the text, honesty, sincerity, rationality, thoroughness and self-control. 
AMBO MUHAMMADIYAH, MUNAK PESANTREN: The Moderate Islam Characteristics of the Coastal Community Muhajir Al-Fairusy; Irwan Abdullah; Muslim Zainuddin
AL-TAHRIR Vol 20, No 1 (2020): Islam and Social Change
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v20i1.2009

Abstract

Abstract: This research intends to investigate why the difference in Islamic interpretation did not cause religious conflict in Pulau Banyak, Aceh Singkil. This phenomenon was sharply different compared to other Aceh regions where people argue each other just because they had different interpretations (khilafiah) on Islam. In those regions, the Muslim majorities in Aceh (aswaja) use the term wahabi to distinguish minority groups and to justify their violence. Meanwhile, in Kepulauan Banyak, there are two Islamic mainstreams namely Muhammadiyah and Pesantren or tarbiyah (the traditional Islam) that are strongly rooted in the society without any clashes recorded. Hence, the question was what makes this dualism in religious interpretation live cooperatively in Kepulauan Banyak. This analytical descriptive research used qualitative methods with grounded research as its approach. Data was collected in three villages in the Kepulauan Banyak District. This research showed that coastal communities prioritize community togetherness rather than their differentiation in Islamic understanding. The collective feeling as a coastal community becomes social cohesion that obscuring religious differences.الملخص: هذا البحث هو محاولة للنظر بشكل أعمق في أسباب عدم تسبب الاختلافات في تنفيذ الفهم الإسلامي بالضرورة في تقسيم شعب بولاو بانياك وأتشيه سينكيل وتضاربه. هذا الشرط يختلف عن أهل أتشيه بشكل عام ، الذين غالبًا ما ينقسمون بتفسيرات مختلفة للإسلام (اقرأ: الخلافية). في الواقع ، ظهر مصطلح الوهابية مؤخرًا لتبرير الجماعات المشتبه في انحرافها ، لأنها تنفي فهم الأغلبية والثقافة المحلية. حتى الآن ، هناك تفاهمان تطورا في مجتمع العديد من الجزر ، وهما المحمدية والتعليم الإسلامي (الفهم التقليدي للإسلام). كلاهما متجذر بقوة في المجتمع المحلي دون اتصال ، والسؤال الذي يطرح نفسه لماذا يمكن أن تتعايش ثنائية الفهم الديني الإسلامي في وسط مجتمع جزر عديدة. هذا البحث وصفي تحليلي مع الأساليب النوعية وأساليب البحث القائمة على أسس. تم جمع البيانات في ثلاث قرى في منطقة كيبولاوان بانياك الفرعية ، بدءًا بالملاحظة والمقابلات ودراسة الأدبيات ، وأخيرًا تحليل البيانات. أظهرت النتائج أن الأهمية الثقافية للعمل الجماعي كمجتمع ساحلي جزري لها الأسبقية على الاختلافات في الفهم الإسلامي. أصبحت حالة الشعور بالجماعة كمجتمع جزري تماسكًا اجتماعيًا ، وطمس التفكك بسبب الاختلافات في الفهم الديني.Abstrak: Penelitian ini adalah upaya untuk melihat lebih dalam mengapa perbedaan dalam menjalankan pemahaman ke-Islaman tak lantas menyebabkan masyarakat Pulau Banyak, Aceh Singkil terbelah dan berkonflik. Kondisi ini berbeda dengan masyarakat Aceh pada umumnya, yang kerap tercerai oleh perbedaan penafsiran keislaman (baca: khilafiyah). Bahkan, belakangan muncul istilah wahabi untuk menjustifikasi kelompok yang ditengarai menyimpang, karena mengingkari pemahaman mayoritas dan kebudayaan lokal. Sejauh ini, ada dua paham yang berkembang di tengah masyarakat Kepulauan Banyak, yaitu Muhammadiyah dan Pesantren (pemahaman Islam tradisionalis). Keduanya mengakar kuat dalam masyarakat setempat tanpa bersinggungan, muncul pertanyaan mengapa dualisme pemahaman keagamaan Islam dapat hidup berdampingan di tengah masyarakat Kepulauan Banyak. Penelitian ini bersifat deskriptif analitis dengan metode kualitatif dan pendekatan grounded research. Pengumpulan data dilakukan di tiga kampung dalam Kecamatan Kepulauan Banyak, diawali dengan observasi, wawancara, studi pustaka, dan terakhir analisis data. Hasil penelitian menunjukkan jika makna budaya kebersamaan sebagai masyarakat pesisir kepulauan lebih diutamakan dibanding perbedaan pandangan pemahaman keislaman. Kondisi perasaan kolektivitas sebagai masyarakat kepulauan telah menjadi kohesi sosial, dan mengaburkan disintegrasi akibat perbedaan pemahaman agama.
The City of Banda Aceh's planning and budgeting in regional work units: Are they gender responsive? Widya Ulfa; Muslim Zainuddin; Zakki Fuad Khalil; Muazzinah Muazzinah; Nashriyah Nashriyah
INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 8, No 1 (2022)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/equality.v8i1.12212

Abstract

Gender Responsive Planning and Budgeting (PPRG) is an instrument to overcome the gap in access, participation, control and benefits between women and men in the implementation of development to realize a more equitable budget. The implementation of the PPRG policy in every Banda Aceh City Apparatus Work Unit (SKPK) is still lacking in scope so that development from a gender perspective cannot be realized properly. This study aims to examine how the process and mechanism of PPRG and to find out the inhibiting factors in the Banda Aceh SKPK based on the Banda Aceh Mayor Regulations No. 18 of 2018 concerning Guidelines for the Implementation of PPRG for SKPKs. Using a qualitative method with a descriptive approach to examine primary data obtained by interview and observation techniques and secondary data by literature. The results show that the process of implementing the PPRG in the Banda Aceh SKPK only began with the issuance of policies as the legal regulation for implementation, provision of disaggregated data and technical guidelines. Then the stage of socialization and assistance in the preparation of the PPRG which produces examples of GAP and GBS where these two things are tools for integrating gender in planning documents. The inhibiting factors are the limitations of human resources and budget, there is no strong pressure in leadership, employee transfers to changes in nomenclature.
STRATEGI PERLUASAN CAKUPAN AKTA KELAHIRAN SEBAGAI WUJUD PEMENUHAN HAK ANAK DI BANDA ACEH DAN ACEH BESAR Muslim Zainuddin; Mansari Mansari
INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 4, No 1 (2018)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/equality.v4i1.4479

Abstract

Akta kelahiran anak memiliki peran penting bagi dirinya supaya terlindungi dari tindakan eksploitasi dan trafficking yang dilakukan oleh orang-orang yang tidak bertanggungjawab.Negara wajib menfasilitasinyasebagai wujud pemenuhan hak anak.Namun kepemilikan akta kelahiran belum merata dimiliki oleh anak di wilayah Kota Banda Aceh dan Aceh Besar.Penelitian ini bertujuan untuk mengetahui tantangan yang dihadapi dalam pengurusan akta kelahiran dan strategi yang digunakan untuk memperluas cakupan akta kelahiran di Kota Banda Aceh dan Aceh Besar.Penelitian ini termasuk penelitian kualitatif dan kuantitatif dengan lokasi penelitian di Kota Banda Aceh dan Aceh Besar.Data diperoleh melalu wawancara secara mendalam dengan responden dan observasi langsung.Responden dalam kajian ini terdiri dari Petugas Disdukcapil Banda Aceh dan Aceh Besar, Tokoh gampong. Hasil penelitian menunjukkan bahwa terdapat berbagai faktor penyebab masyarakat yang tidak mengurusi akta kelahiran, yaitu : belum menganggap penting akta kelahiran, letak geografis yang terlalu jauh, sibuk dengan rutinitasnya, biaya transportasi. Strategi yang digunakan adalah membuat MoU, Pencatatan Kelahiran Online, Pencatatan Kelahiran Berbasis Gampong, Program Pelangi, Program Door to Door, belajar praktek baik ke Pasuruan Jawa Timur dan Sosialisasi secara intensif kepada masyarakat dan berpartisipasi pada moment-moment tertentu.
PERAN ULAMA PEREMPUAN DI ACEH (Studi Terhadap Kiprah Perempuan Sebagai Ulama di Kabupaten Bireuen dan Aceh Besar) Muslim Zainuddin
Takammul : Jurnal Studi Gender dan Islam Serta Perlindungan Anak Vol 6, No 2 (2017): TAKAMMUL
Publisher : Pusat Studi Wanita UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (696.615 KB) | DOI: 10.22373/t.v1i1.1365

Abstract

This article discusses about the role and position of women scholars in Bireuen and Aceh Besar district in order to see the progress and what areas could be run by women scholars and to look at some obstacles faced in carrying out that role. The goals are to obtain some important infor- mation about the presence of women scholars in both areas, with their certain characteristics. The method used in collecting data that is unstructured interviews with a number of women scholars and comparative study to identify some similar aspects and find the differences between the two districts as the basis of women scholars in Aceh. From the results of this study indicate that although the role and position of women clergy (ulama perempuan) has changed from year to year, but the recognition of the public still places men (Tgk agam) as the dominant figure of scholars in all fields. It is well understood as a social construction that apply fully in the two dis- tricts. Besides, for the women themselves do not have enough confidence to be called as "ulama perempuan". This condition in fact will affect the community recognition. Normally, some roles that are common done by ulama perempuan such as teaching, preaching, teaching rituals of Hajj and implementation burial (jenazah). Meanwhile, in the areas of writing and involved in religious organizations and political parties are still very seldom. It shown that the formation of ulama perempuan from the boarding itself, and the government even non-government parties still do not maximized. So it is needed some serious efforts through socialization and more at- tention later on.
Co-Authors - Fakhrurrazi Abidin Nurdin Agusni Yahya Ahmad Fikri Oslami Al-Fairusy, Muhajir Hasnul Arifin Melayu Irwan Abdullah Khairuddin Hasballah Mahmuddin Mahmuddin Mansari Mansari Mansari Mansari Mansari Mansari Mansari Mansari Mansari Mansari Mansari, Mansari Muazzinah Muazzinah Mutiara Fahmi Muzakir Muzakir Nadhilah Filzah Nashriyah Nashriyah Ridwan Nurdin Salman Abdul Muthalib Syab'ati Asyarah Agustina, Syab'ati Asyarah Agustina Widya Ulfa Zahrul Fatahillah Zakki Fuad Khalil