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<![CDATA[Menjawab Pandangan Dunia Mengenai Mesias Menurut Injil Matius ]]>
<![CDATA[Rivhan Andry Wardhani Sabuna]]>;
<![CDATA[Suleni Suleni]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 2 (2022): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v8i2.184
<![CDATA[Understanding the term Messiah in the biblical understanding of the apostle Matthew. In response to the world's understanding of the Messiah is the figure awaited by the Jews as a powerful liberator to free from suffering under the Roman empire. The image of the Messiah is also seen by Asians as a very merciful figure. Through a descriptive analysis method to literature study, research explains the understanding of the Messiah derived from the understanding of the Jewish people, before the coming of Jesus Christ as the embodiment of the OT prophecy regarding the Messiah who was sent to come to earth as the Savior of His people. The results of this study indicate that faith in Jesus Christ is getting stronger and evangelism has a focus on declaring Jesus as the Messiah.]]>
<![CDATA[Kerajaan Allah Sebagai Puncak Prioritas Hidup Orang Percaya Menurut Matius 6:33 ]]>
<![CDATA[Marniwati Gulo]]>;
<![CDATA[Hendi Hendi]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 2 (2022): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v8i2.209
<![CDATA[The meaning of the kingdom of God is often discussed by scholars of theology who reveal that the kingdom of God is something that will come or is happening now. This article provides an understanding for readers that knowing the Kingdom of God as a believer's life priority based on the Gospel of Matthew 6:33 is not something mystical. The kingdom of God can only be known, known, and obtained by knowing God in Christ as its foundation. This study uses the exegesis method with a word analysis approach from the original text, which is to find the spiritual meaning behind the original text. The results of this study found that the kingdom of God is the totality of the lives of believers who do not only focus on physical needs that cause more worry. So that this article provides an understanding that changes the mindset of believers about the kingdom of God in today's world, namely living to seek God and seeking true justice is to put on Christ.]]>
<![CDATA[Persiapan Kedatangan Mesias Selama Masa Intertestamental ]]>
<![CDATA[Nicko Hosea Layantara]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 2 (2022): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v8i2.216
<![CDATA[The intertestamental era was a 400 years period between Old Testament and New Testament when God didn’t say anything to the Israelites. Connected with the promise in the Old Testament that the Lord would send the Messiah who would save his people, would it be difficult fulfilled by the intertestamental era? This article wants to explain the things that happened during the intertestamental era, especially about the fulfillment of the messianic promise. The research method that is used in this article is the qualitative method, by using a literature study with the descriptive analysis approach. The intertestamental era was a period in which God worked to prepare the coming messiah. Some works that God did in the intertestamental era: God made the Israelites repent, God held the remnant of Israelites to be the ancestor of the messiah, God used the Ptolemy dynasty to drive the writing of Septuagint that contained the messianic promise, God used Herod the Great until Herod Antipas to permit the Israelites resided in their land for the sake of the birth and the ministry of the messiah, God used the Hellenization for the spreading of the Gospel to the Greek, moreover God used the Romans in preparing the writing of the books of the New Testament, which contained the news of the messiah. The conclusion, in the intertestamental era, God prepared the coming of the messiah by holding the existence of the Israelites and making them repent, letting the Israelites go back to their land, and preparing the spreading of the news of the messiah in other languages.]]>
<![CDATA[Menyelesaikan Pekerjaan Tuhan Berdasarkan Yohanes 4: 34 ]]>
<![CDATA[Iwan Setiawan]]>;
<![CDATA[Elisabeth Ngana Hama Ayli]]>;
<![CDATA[Chresty Thessy Tupamahu]]>;
<![CDATA[Elri Masniari Saragih]]>;
<![CDATA[Risart Pelamonia]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 2 (2022): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v8i2.217
<![CDATA[Completing His work is the duty of every believer who serves God with the main task of preaching the gospel of the Kingdom of God. The fact is that there are still believers who serve God without having the right understanding and motivation, one of which is only to pursue material things. As a result, many believers specifically those who are called to be servants of God resign or quit the ministry for worldly reasons. The purpose of this research is to find out the meaning, methods, and authority in 'finishing God's work' according to John 4: 34 so that believers who are called as servants of God have the right understanding and view and are able to implement it in real life. The method used is a qualitative method that focuses on a literature review. The results of the study are: First, the meaning of completing His work is a perfect act that has been carried out by the Lord Jesus, but continues, so that Jesus wants His work to be done by every believer with confidence and sincerity. Second, the way to accomplish His work is to do His will, by bringing souls to God. Third, the authority to complete His work only from God who sent.]]>
<![CDATA[Prinsip Pelaksanaan Puasa Menurut Yoel 2: 12-17 Bagi Kekristenan Masa Kini ]]>
<![CDATA[Esron Mangatas Siregar]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 2 (2022): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v8i2.218
<![CDATA[This research is motivated by the existence of problems in Christianity that reject the implementation of fasting, differences in the concept of implementing fasting, a less firm basis in understanding fasting in the Christian concept, and wrong motives in carrying out fasting. Through qualitative research methods and descriptive analysis through literature studies, specifically the text of the Book of Joel 2:12-17. The results of the analysis show that Joel 2:12-17 calls for fasting with the first principle: following the word of God because God is merciful and merciful, God is long-suffering and abundant in faithfulness. Second, turn to God with all your heart, cry and moan. Third, tear the heart and Fourth humble yourself. Thus there is a restoration of the relationship between man and God and a focus on God's will, all of which straighten out the wrong practice of fasting.]]>
<![CDATA[Konsep Terikat Dan Terlepas Dalam Matius 16: 19 Dan Implikasinya Bagi Pemimpin Gereja ]]>
<![CDATA[Muryati Muryati Muryati]]>;
<![CDATA[Melvin Abrillian]]>;
<![CDATA[Purim Marbun]]>;
<![CDATA[Yusak Setianto]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 2 (2022): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v8i2.219
<![CDATA[Authority is always attached to a leader, including church leaders. However, the problem is that there are some leaders who abuse authority for their own interests. There are also other leaders who cannot use an authority in determining doctrinal and ethical matters. Therefore, this study aims to explain the authority of the disciples to bind and release the law in Matthew 16:19 and its implications for today's church leaders. This research method is qualitative with a hermeneutic approach based on a literature study. The results of the study show that the authority was given by God to expand His kingdom on earth so church leaders must use this gift for His glory and improve the quality of the congregation that God has entrusted to him.]]>
<![CDATA[Studi Teologis Makna Menghujat Roh Kudus Menurut Injil Sinoptik Sebagai Dosa Yang Tidak Diampuni ]]>
<![CDATA[Paulus Kunto Baskoro]]>;
<![CDATA[Samuel Purdaryanto]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 2 (2022): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v8i2.221
<![CDATA[Sin is an attitude that destroys human life (Ps. 32: 3-4; 51: 4, 7). Since the fall of the first man in the garden of Eden, all humans have been under the bondage of sin (Gen. 3; Rom. 5:12-14). Over time, all attempts at repair fail and one error leads to another (Isa. 64:6; Rom. 3:10-12). Various issues regarding the sin of blaspheming the Holy Spirit as an unpardonable sin have caused anxiety in the hearts of believers because they think they have committed the sin without realizing it. This study uses the descriptive method of literature as the method used to describe or present the results based on a literature review as well as by extracting hermeneutics and exegesis of texts in the synoptic gospels. The purpose of this study is, first, to describe the notion of blaspheming the Holy Spirit as an unpardonable sin, using appropriate and biblical principles. Second, compare the results of the interpretation with several interpretations that contrast with the statements of the Bible in other parts that take all sin seriously (Rom. 6:23). Third, every believer has a complete understanding of the meanings of sin, so that they can seriously live in Christ.]]>
<![CDATA[Fenomena Doktrin Virtual Masa Kini Berdasarkan Kajian Teologis Kritis Matius 23:13-33 ]]>
<![CDATA[Sumiyati Sumiyati]]>;
<![CDATA[Carolina Etnasari Anjaya]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 2 (2022): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v8i2.223
<![CDATA[True doctrine contains real energy and events as a character-spirit changer of listeners. When the doctrine taught is not put into practice by the preacher then the doctrine is not real or virtual, because it does not impartation and is powerless to change. This study aims to describe the meaning of virtual doctrine based on a study of Matthew 23:13-33 and its impact on the development of the Christian faith. The research method uses a qualitative approach with literature study and interpretation of the biblical text. Data were also obtained through direct observation and interviews in the field. The results of the study conclude that the phenomenon of virtual doctrine can have a fatal impact on the development of the congregation's faith. Therefore, spiritual leaders need to reflect and change themselves so that they are able to live the teachings they convey and in the end can become living examples.]]>
<![CDATA[Teodisi Allah Dalam Sastra Hikmat Terhadap Penderitaan Orang Benar ]]>
<![CDATA[Gernaida Krisna R. Pakpahan]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 2 (2022): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v8i2.225
<![CDATA[A righteous person who experiences suffering. Making the idea of theodicy where God's sovereignty reigns over the world and also human history is inseparable, including suffering. The issue of suffering is an integral part of the life experience of individuals and communities. The subject of discussion in this study is how wisdom and suffering are understood by humans from the perspective of OT wisdom literature. The purpose of this study is to understand how God's theodicy in human suffering is related to Wisdom Literature. The research method is descriptive qualitative using literature review and Bible study. The findings of this study are that in the suffering that occurs, God continues to declare goodness to humans, suffering is under the sovereignty of God, and with the concept of theodicy, the problem of human suffering can be answered. God's involvement in human suffering shows God's compassionate attitude. Wisdom is a means of solving the problem of suffering, God is just in allowing suffering to occur. His omnipotence still exists in the midst of suffering, In suffering, there is the involvement of God who provides answers to human questions about suffering.]]>
<![CDATA[Perspektif Filsafat Matematika Dalam Alkitab Di Era Disrupsi ]]>
<![CDATA[Dian Juli Adisaputra]]>;
<![CDATA[Aji Suseno]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 2 (2022): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v8i2.231
<![CDATA[Mathematics is an absolute truth that has a definite value, and mathematics is a science that studies numbers, numbers, formulas, and calculation analyses. While the Bible is the living Word of God as a guide for Christian beliefs. One of the results of the development of mathematical philosophy of thought in the current era of disruption is that humans can experience the Bible in digital form. This writing uses the Literature Study method, and the results of this study show that the perspective of the philosophy of mathematics in the Bible shows the perfection of God in every calculation. It should be understood together that without realizing the results of the proof of every mathematical calculation in this paper is the result of the formulation of God's mathematical philosophy which has been applied to an object of Bible texts related to mathematics.]]>
