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<![CDATA[Pinjaman Online dan Keabsahannya Menurut Hukum Perjanjian Islam ]]>
<![CDATA[Agung Hidayat]]>;
<![CDATA[Nur Azizah]]>;
<![CDATA[Muannif Ridwan]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 1 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i1.115
<![CDATA[Kebutuhan akan dana atau modal kerja akan menarik peminjam untuk mempergunakan jasa pelayanan pinjam meminjan secara online. Kepraktisan tanpa mengenal tempat dan waktu dan dapat mempergunakan platforms yang telah ada membuat minat untuk mempergunakan jasa pinjaman online tersebut semakin marak. Namum apakah perjanjian yang ada dalam kesepakatan dan sifat perjanjian tersebut telah sesuai dengan kaidah hukum perjanjian Islam. Penelitian ini menggunakan metode deskriptif kualitatif dan jenis penelitiannya adalah studi kepustakaan (library research), yaitu mengumpulkan data atau karya tulis yang berkaitan dengan hukum perjanjian Islam yang bersifat kepustakaan. Penelitian deskriptif kualitatif merupakan gabungan penelitian deskriptif dan kualitatif. Penelitian deksriptif kualitatif menampilkan hasil data sesuai aslinya tanpa proses manipulasi atau perlakuan lain. Kesimpulan dari penelitian ini, yaitu Pinjaman online yang juga disebut fintech (finansial technology) adalah jasa pelayanan keuangan dalam bentuk pinjaman dan aplikasinya mempergunakan teknologi informasi jaringan internet, dan dimana kesepakatan dibuat tanpa pertemuan langsung antara pemberi pinjaman dan penerima pinjaman. Prinsip pinjam-meminjam yang berbasis syariah harus berpedoman kepada Fatwa Dewan Syariah Nasional.Majelis Ulama Indonesia No: 117/DSN-MUI/II/2018 Tentang Layanan Pembiayaan Berbasis Teknologi Informasi Berdasarkan Prinsip Syariah, disamping aturan yang telah dikeluarkan oleh Otoritas Jasa Keuangan (OJK) sebagai pedoman umum lainnya. Keabsahan pinjaman online menurut hukum perjanjian Islam harus telah memenuhi rukun dan syarat yang telah ditentukan, dan tidak mempergunakan praktek ribawi, perjudian, ketidakjelasan, suap-menyuap, dan bathil. BASYARNAS adalah lembaga penyelesaian sengketa untuk bidang ekonomi syariah, disamping Pengadilan Agama.]]>
<![CDATA[PENGADILAN AGAMA DAN KEWENANGANNYA ]]>
<![CDATA[Herdawati]]>;
<![CDATA[Muannif Ridwan]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 2 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i2.188
<![CDATA[The religious court is an agency whose task is to determine and carry out activities related to family cases such as cases of divorce, divorce, inheritance and others. Religious courts have the right to give decisions on all kinds of cases related to civil law. Nowadays, since increasing the number of Covid cases in court, many mothers have filed for divorce from their husbands. The main reason is the economic factor where the economy is getting more difficult but many husbands are still relaxed and don't want to work so that women, especially mothers, are doing jobs both looking for sustenance and taking care of the household and children. Therefore, mothers who wish to file for divorce must go to the nearest court office so that the process can be carried out according to the procedures and authorities that have been determined by the local religious court and assisted by the judge as one of the members in charge of determining and deciding cases related to divorce. with this husband and wife.]]>
<![CDATA[Pandangan Hukum Islam Terhadap Penggunaan Media Sosial di Era Modern : (Akhlak dalam Bermedia Sosial) ]]>
<![CDATA[Renny Novita]]>;
<![CDATA[Muannif Ridwan]]>;
<![CDATA[Ade Suria Putra]]>;
<![CDATA[Adimar]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 2 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i2.200
<![CDATA[In this era of globalization and modernization, technology is growing rapidly and in every country inevitably follows the times and technology. Because if it is not followed, Indonesia will be left behind and become an undeveloped country. However, there are several things that affect the lives and views of today's society, especially Muslims at this time, namely social media. If in the age of social media using television, radio, newspapers, in the current era of globalization, social media has sprung up a lot like the internet and this has many impacts, both positive and negative impacts from all kinds of social media that already exist and are developing at this time. . As Muslims, we should know all the ins and outs and the rules so that they are in accordance with Islamic law. It is said so because there are many things in social media that are irrelevant and damage the order of life that is in accordance with the law. There are too many things that deviate from religious teachings and norms that have been applied, therefore as social media users should be able to do all kinds of uncertain things that already exist in social media today so that they are dragged and captivated by all the relationships that exist in the media. social it self.]]>
<![CDATA[Tinjauan Hukum Islam dalam Menyikapi Aksi Demonstrasi ]]>
<![CDATA[Aliefia Qatrunnada]]>;
<![CDATA[Muannif Ridwan]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 2 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i2.202
<![CDATA[Democracy is a system of government whose sovereignty is in the hands of the people, the highest power is in the decisions of the people, government of the people, by the people and for the people. It is clear that the role of the people in democracy is very important. Demonstrations are manifested by the freedom of the public to voice their opinions and express themselves in public, which is a reflection of the fulfillment of the people's right to get space for submitting protests against a policy. In the perspective of Islamic law, democracy is an ijtihad carried out in order to achieve the maslahah of implementing solid and responsible development management by adhering to the principles of democracy.]]>
<![CDATA[Hukum Islam dalam Ketatanegaraan Indonesia ]]>
<![CDATA[Veronika Roselino]]>;
<![CDATA[Muannif Ridwan]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 2 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i2.204
<![CDATA[Islam came to Indonesia with complexity, namely not coming from one place, from the role of a group, nor at the same time. This phenomenon becomes interesting because we then see various theories about the emergence of Islam in Indonesia. However, the emergence and development of Islam in Indonesia is a subject of change. This of course does not stop the study and discussion of Islamic infiltration, because there is still a lot of scope to correct or strengthen existing theories. However, after entering the period of independence, starting with the reign of the Old Order, the New Order and up to the current Reformation Order, Islamic rule has increasingly accepted its position and role in Indonesian constitutional life. In the third period of this order, laws and regulations that contain Islam and Islamic forums are increasingly proliferating using fertile and strategic terms. This paper will describe that Islamic rules have an important position in guarding the Indonesian state administration, towards a new Indonesia. Considering its revelationistic and rationalistic character and combining idealism and realism, Islamic law is able to guarantee the demands of the dynamics of the Indonesian state administration.]]>
<![CDATA[Tinjauan Hukum Islam tentang Transaksi E-Commerce Aplikasi Shopee dengan Metode Paylater ]]>
<![CDATA[Rahmatul Khasanah]]>;
<![CDATA[Muannif Ridwan]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 2 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i2.205
<![CDATA[Shopee is an application that is engaged in buying and selling online and can be accessed easily by using a smartphone. This application provides various types of payments, one of which is shopee paylater / pay later. Pay Later is a payment method that supports consumers to “buy now, pay later”. With this payment method, consumers are given the opportunity to buy something without having to pay for a certain period of time. In the Islamic view, this paylater transaction is usury.]]>
<![CDATA[Ijtihad Kontemporer Perspektif Yusuf Al-Qardhawi : (Studi Kitab al-Ijtihad fi asy-Syari’ah al-Islamiyyah) ]]>
<![CDATA[Herdiansyah]]>;
<![CDATA[Sri Hidayanti]]>;
<![CDATA[Muannif Ridwan]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 2 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i2.212
<![CDATA[This paper examines the contemporary ijtihad methodology from the perspective of a well-known Islamic law expert from the Middle East, Yusuf Al-Qardhawi through his writing entitled Al-Ijtihad fi al-Shari'at al-Islamiah ma'a Nazharat Tahliliyah fi al-Ijtihadi al-Mu. 'ashir (Ijtihad in Islamic Shari'ah: Focus on Contemporary Ijtihad Analysis). The research method used in this paper is a literature review method by directly referring to primary sources with direct analysis of the books written above as well as studies or opinions of other figures regarding the book. In this study it was found that Yusuf Al-Qardhawi offered three contemporary ijtihad concepts, namely, Intiqa'i/tarjihi ijtihad, Insha'i ijtihad, and ijtihad which integrates both Intiqai and Insha'i methods.]]>
<![CDATA[SEJARAH PERKEMBANGAN HUKUM ]]>
<![CDATA[Anwar Anas]]>;
<![CDATA[Muannif Ridwan]]>;
<![CDATA[Raden Dimas Ari Wibowo]]>;
<![CDATA[Dedy Suryadana]]>;
<![CDATA[Asseri]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 3 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i3.215
<![CDATA[Basically the law develops following the times in which every era the law changes according to human needs. With the development of science, the law is also growing because otherwise it will be left behind and all problems related to law will not be able to be handled properly. Human life needs law because law is a rule that regulates every individual. If in life there is no law that regulates it, humans will be arbitrary and all criminal and civil problems will not be resolved because there is no legal basis that regulates them. Law in Indonesia is very diverse ranging from customary law, criminal law, civil law to Islamic law. These laws have their respective roles and functions that cannot be separated from one another. Law has an important role in regulating the welfare and prosperity of the community because with the law all rules can be implemented and make the environment safer from criminal acts. Therefore, the birth of a law is a very useful thing for people's lives, especially Indonesia which is a state of law that is sovereign by the people based on Pancasila.]]>
<![CDATA[Hukum Islam antara Positivisme dan Idealisme ]]>
<![CDATA[Mashadi]]>;
<![CDATA[Muannif Ridwan]]>
<![CDATA[ Jurnal Indragiri Penelitian Multidisiplin Vol. 2 No. 3 (2022): Jurnal Indragiri Penelitian Multidisiplin ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/jipm.v2i3.238
<![CDATA[This article discusses the relationship between Islamic law and positivism which has a very close relationship with one another. Islamic law is a law that is based on and sourced from the Qur'an as a revelation sent down by Allah to the Messenger of Allah to be given to his people as a way of life for the Muslim community and in the Qur'an itself there are rules, commands and prohibitions. that must be carried out by Muslims around the world in order to get a reward and enter the paradise of Allah SWT. In Islamic law itself there is reasoning and analysis which is very concrete evidence in terms of human delays in exploring science and law that live and develop in society. While the law of positivism is a worldly interest that is related to outward and material interests with its various intricacies, this law is man-made in which there are also prohibitions and orders that regulate mankind in the form of a nation and state. Islamic law is a law established by Allah to improve the benefit and welfare of Muslims in the world, both physically and mentally, in this world and the hereafter.Positivism and idealism in Islamic law have a very good and harmonious relationship with each otherasfound in Surah Al-SYams verse 7-10 which has the following meaning: "And the soul and its perfection (its creation) then Allah inspires the soul to the path of wickedness and piety, verily, successful is the one who purifies the soul and indeed harms the one who pollutes it.”]]>
<![CDATA[Workshop Penulisan PTK dan Teknik Submit Artikel Jurnal untuk Guru SD Se-Inhil ]]>
<![CDATA[Muannif Ridwan]]>;
<![CDATA[Andriansyah]]>;
<![CDATA[Indra Muchlis Adnan]]>;
<![CDATA[Bayu Fajar Susanto]]>
<![CDATA[ TRIMAS: Jurnal Inovasi dan Pengabdian Kepada Masyarakat Vol. 1 No. 1 (2021): Trimas: Jurnal Inovasi dan Pengabdian Kepada Masyarakat ]]>
Publisher : <![CDATA[Indra Institute Research & Publication ]]>
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DOI: 10.58707/trimas.v1i1.112
<![CDATA[The general purpose of this activity is to provide elementary school teachers who are competent in writing scientific papers for teacher professional development. Operationally, the objectives of this activity are: 1) There are skilled teachers who are ready to carry out socialization of various types of teacher professional development; 2) Helping teachers to be able to develop their profession, especially in writing scientific papers resulting from classroom action research (CAR); 3) The development of teachers in doing CAR in the classes they foster; 4) The development of teachers in compiling research reports and scientific journal articles resulting from CAR activities; 5) The publication of articles on the results of CAR activities written by teachers in national scientific journals. To achieve these objectives, training and mentoring methods are used. Material delivery method The training consisted of lecture, question and answer, and discussion methods. Training Results shows that the understanding and mastery of the material on CAR for participants experienced an increase after participating in the training compared to before. At the end of this program activity, 32 teachers successfully completed the task of making classroom action research proposals and were able to create an online submit account for scientific journals.]]>
