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Pembinaan Keagamaan Lansia di Panti Sosial Tresna Werdha Budi Sejahtera Siti Rahmah
Alhadharah: Jurnal Ilmu Dakwah Vol 12, No 23 (2013)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v12i23.1770

This study discusses the religious guidance of the elderly in PSTW Budi Sejahtera house South Kalimantan, and its supporting and inhibiting factors. Research results show that: (1) the religious guidance in the house is the process of guiding the elderly, (2) the activity of religious guidance of the elderly in the house includes mental guidance, reading yasin, tahlil and shalawat rituals, are adequate in terms of quantity but not of quality, (3) inhibiting factors are the age of the elderly causing a lack of physical ability and memory, inadequate educational background, and mental disorder, especially among the elderly with social problems

PENERIMAAN DIRI BAGI PENYANDANG DISABILITAS NETRA Rahmah Rahmah
Alhadharah: Jurnal Ilmu Dakwah Vol 18, No 2 (2019)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v18i2.3380

People with visual disabilities are someone who has a sense of vision (both) do not function as channels of information in their activities as normal people. This means that a blind person has a disability in the sense of vision so that the vision function is not the same as people in general. Disabilities in persons with visual impairments have a major influence on daily life.The physical limitations of people with visual impairments hamper any activities that are normally carried out by normal (seeing) people. These limitations affect the mental condition of persons with blind disabilities, for example a feeling of inferiority towards the physical possessed, then fear and insecurity about their potential, this is a problem that must be faced by persons with blind disabilities.Persons with disabilities who are blind with imperfections of their sense of sight will naturally experience various problems including those related to their self-acceptance, because it is not easy for those with disabilities to be able to accept themselves, and will require a long time, until it is embedded in him that experiencing blindness is not the end of everything, and with limitations on their sense of sight they still have a strong desire and determination to realize their desires, and are able to adapt themselves to their circumstances and environment by seeing themselves as they really are and recognizing themselves as they really are.Persons with visual impairments, whether innate or not, who have self-acceptance they will have the confidence to face problems, have the same degree as others, can receive praise, be able to accept criticism, able to accept limitations and strengths that exist in themselves, have a positive assessment of himself, able to control his emotional state, and be responsible

POLA KOMUNIKASI KELUARGA DALAM PEMBENTUKAN KEPRIBADIAN ANAK Siti Rahmah
Alhadharah: Jurnal Ilmu Dakwah Vol 17, No 33 (2018)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v17i33.2369

Humans are social creatures who need a good relationship with other people, and have the urge to relate to other people and other impulses such as curiosity, self-actualization, and so on, it will be discarded by communicating with each other. Because humans can always develop and be able to carry out community life, of course, with communication, which can be done at any time, when, by whom and with anyone. Likewise with communication for a child in a family who has work to be used in the community. Parents in a family become a figure for children in the form of the same thing, behavior, speech words formed by parents of parents. The key pattern of communication in the family that is built will affect the parenting style of the children. With good communication patterns will create good parenting patterns, the formation of children in the family form as an effort of parents for the virtue of behaving that must be done early is the basis of education. The formation of awareness as the basis of education is a manifestation of the formation of a child's personality.

Tasawuf sebuah terapi Siti Rahmah
Al-Hiwar : Jurnal Ilmu dan Teknik Dakwah Vol 2, No 2 (2014): Juli-Desember
Publisher : UIN Antasari Banjarmasin

Secara alamiah manusia merindukan kehidupan yang tenang dan sehat, baik jasmani maupun rohani, kesehatan tidak hanya menyangkut badan, tetapi juga kesehatan mental. Suatu kenyataan menunjukkan bahwa peradaban manusia yang semakin maju berakibat pada semakin kompleksnya gaya hidup manusia. Dalam zaman global seperti ini, simbol-simbol zaman modern seperti yang di tampakkan oleh peradaban tumbuh sangat cepat, jauh melampaui kemajuan manusianya, sehingga kesenjangan antara manusia dan tempat dimana ia hidup menjadi sangat lebar. Akan tetapi disisi lain memiliki dampak yang luar biasa terjadi pada diri manusia, manusia banyak mengalami gangguan kejiwaan. Gangguan jiwa merupakan persoalan yang rumit bagi umat manusia. Banyak penderita gangguan jiwa tidak bisa disembuhkan dengan tuntas, bahkan ada yang berakhir dengan kematian (bunuh diri). Awal penyebab gangguan jiwa seperti: kecemasan, kesedihan, sakit hati, depresi dan rendah diri bisa menyebabkan orang sakit secara psikis yang mengakibatkan ketidakseimbangan mental dan disintegrasi kepribadian, dan tidak semua orang mampu menyesuaikan diri dengan perubahan perubahan sosial, yang pada gilirannya dapat menimbulkan ketegangan atau stress pada dirinya. Stress dapat menjadi faktor pencetus, penyebab atau akibat dari suatu penyakit, sehingga kesehatan fisik dan kesehatan jiwa akan menurun karenanya. Orang yang sedang mengalami gangguan jiwa sudah sewajarnya untuk kembali kepada ajaran Islam. Terapi sufistik dengan menggunakan dasar pijakan dari nilai-nilai ajaran agama Islam, tidak hanya ditujukan untuk mengobati penyakit kejiwaan dalam kriteria mental psikologis-sosial, tetapi juga memberikan terapi kepada orang-orang yang "sakit" secara moral dan spiritual. Dengan demikian terapi sufistik dengan cakupan yang lebih luas dapat mengantisipasi dan mengobati masalahan gangguan jiwa manusia, baik dalam segi kejiwaan itu sendiri maupun segi moral-spiritual.

PENANAMAN NILAI-NILAI TASAWUF DALAM KELUARGA st rahmah
Al-Hiwar : Jurnal Ilmu dan Teknik Dakwah Vol 5, No 2 (2017): Juli-Desember
Publisher : UIN Antasari Banjarmasin

Family is a small community in society. Every Muslim is required to live in order to live the demands of Islamic teachings. The family is the most important unit for the development process of the ummah. a good personality is formed from a family that instills good manners. The concept of family in Islam is quite clear even Islam is very priority of individual and family coaching. Because the family is a good prerequisite for a nation and Country, especially if all families follow the guidelines submitted religion, in addition the family is also the closest environment with children, since children are born, in this family the children will have much experience to grow and developing for the future. Inside the family parents can give examples of behaviors that will be imitated by children, because in the family is the most effective place to membelajarkan value of religion to the child. The role of parents in the family as guides, caregivers, teachers, mentors, and example in the family. Parents are very big role in inculcating the values of Sufism as the foundation of his children, With the inculcation of the values of mysticism by parents, it is expected that in the next stage of development the child will be able to distinguish good bad, right wrong, so that children can apply it in everyday life

Sabar Implementasinya Dalam Pencegahan Stres Dra. St. Rahmah, M.Ag
Al-Hiwar : Jurnal Ilmu dan Teknik Dakwah Vol 3, No 2 (2015): Juli-Desember
Publisher : UIN Antasari Banjarmasin

Lately, the competition of life began fragmented in specific areas so as to make more stringent way of civilization as happens now makes humans living in it must be able to adjust to developments, technology more sophisticated, the prolonged economic crisis made the economy in society is getting worse, until finally becoming more food shortages. To satisfy all human needs often clash with the level of ability and powerlessness. As a result, people often have psychiatric disorders or stress. Stress can be prevented by blocking various factors that cause stress and shock in a good spirit of the individual factors themselves and the surrounding environment factors are factors in the family environment, school, and community environments. Islam as a source of rules and values against any phenomenon that happens in this world of universal and covers all dimensions of human life both to human problems that are material and psychological (mental) concept offers a patient as a preventive step to cope with the stress.

Peran Keluarga Dalam Pendidikan Akhlak St. Rahmah
Al-Hiwar : Jurnal Ilmu dan Teknik Dakwah Vol 4, No 1 (2016): Januari-Juni
Publisher : UIN Antasari Banjarmasin

Keluarga merupakan unit sosial terkecil dalam masyarakat yang mempunyai peran yang sangat besar untuk mencetak kader-kader yang berkualitas bagi sebuah Negara. Apabila suatu Negara diibaratkan sebuah bangunan, maka keluarga merupakan pondasinya dan apabila Negara diibaratkan sebagai kesatuan tubuh, maka keluarga adalah jantungnya. Kedudukan dan fungsi keluarga dalam kehidupan manusia adalah termasuk hal yang penting karena bersifat dasar yang pada hakikatnya keluarga merupakan wadah pendidikan awal yang membentuk watak dan akhlak bagi anak. Anak adalah amanah Allah yang harus dijaga dan dididik untuk mencapai keutamaan dalam hidup dan mendekatkan diri kepada Allah. Semua bayi yang dilahirkan di dunia ini bagaikan sebuah mutiara yang belum diukur dan belum berbentuk amanat bernilai tinggi. Karena itu kedua orang tuanyalah yang akan mengukir dan membentuknya menjadi mutiara yang berkualitas tinggi dan berakhlak mulia. Maka ketergantungan anak kepada pendidiknya termasuk kepada orang tuanya akan tampak sekali. Kedekatan ayah ibu (orang tua) dengan anak, jelas memberikan pengaruh yang paling besar dalam proses pendidikan (pembentukan) akhlak, dibanding pengaruh yang diberikan oleh komponen pendidikan lainnya. Karena ikatan ibu bapak dengan putera puterinya adalah lebih kuat daripada ikatan persaudaraan dan ikatan lainnya. Pendidikan dalam keluarga merupakan lembaga pendidikan pertama yang pernah ada dalam peradaban manusia sebelum mengenal dengan pendidikan formal. Pendidikan tertua ini pun dikenal sebagai salah satu dari pendidikan informal yang berlangsung secara terus-menerus tanpa terorganisir dengan tujuan dan ciriciri tersendiri. Sehingga dalam hal ini pendidikan informal tidak hanya paling tua, tetapi menurut sejarahnya juga paling banyak kegiatannya, paling luas jangkauannya, tidak membatasi usia (meliputi berbagai usia) dan tidak dibatasi oleh waktu, kapan dan di mana saja.

Akhlak dalam Keluarga Siti Rahmah
Alhadharah: Jurnal Ilmu Dakwah Vol 20, No 2 (2021)
Publisher : UIN Antasari Banjarmasin

AbstractMorality in Islam is part of human nature, and the implication is that when applied, it will form humans who have good morals and can carry out their duties according to the purpose of human creation. The role of morality in the family is very crucial to form a sakinah mawaddah warahmah family. Each family member is expected to understand their respective positions by placing morals as a critical part of behavior, how to behave towards husband or wife, parents' morals towards children, and children's morals towards parents. So it is hoped that if this moral role is applied in all families, it will also impact the progress of a country.

Urgensi Tasawuf di Tengah Pandemi Covid Rahmah Rahmah
Alhadharah: Jurnal Ilmu Dakwah Vol 19, No 2 (2020)
Publisher : UIN Antasari Banjarmasin

The spread of Covid-19 continues to develop rapidly and widely, which greatly affects human social life in various aspects, one of which is human behavior. Of course this is not a simple problem of the Corona virus outbreak testing all capacities as humans by facing uncertainty, even though it is believed that Allah Swt must certainly create disease and of course the cure.Every human being will experience problems in his life, including when he is going through difficult, anxious and pessimistic times as well as depression as a result of the Covid-19 pandemic. The problem is whether every human being is able to survive these problems. In the perspective of Sufism, the problems of life are very much influenced by the form of acceptance and interpretation of the events experienced, when a person is not able to properly understand the meaning of life's trials and is unable to accept Allah's provisions for His creatures, life's problems will be even heavier. For those who are aware and have knowledge, will try to solve it either independently or by asking for help from an expert. One of the alternatives to solve life's problems is by doing tasawuf. How a Muslim responds to the Covid-19 outbreak there are at least three things that a Muslim needs to do in facing tests like this, namely sincerity, patience, and gratitude.

PENERIMAAN DIRI BAGI PENYANDANG DISABILITAS NETRA Rahmah Rahmah
Alhadharah: Jurnal Ilmu Dakwah Vol 18, No 2 (2019)
Publisher : UIN Antasari Banjarmasin

People with visual disabilities are someone who has a sense of vision (both) do not function as channels of information in their activities as normal people. This means that a blind person has a disability in the sense of vision so that the vision function is not the same as people in general. Disabilities in persons with visual impairments have a major influence on daily life.The physical limitations of people with visual impairments hamper any activities that are normally carried out by normal (seeing) people. These limitations affect the mental condition of persons with blind disabilities, for example a feeling of inferiority towards the physical possessed, then fear and insecurity about their potential, this is a problem that must be faced by persons with blind disabilities.Persons with disabilities who are blind with imperfections of their sense of sight will naturally experience various problems including those related to their self-acceptance, because it is not easy for those with disabilities to be able to accept themselves, and will require a long time, until it is embedded in him that experiencing blindness is not the end of everything, and with limitations on their sense of sight they still have a strong desire and determination to realize their desires, and are able to adapt themselves to their circumstances and environment by seeing themselves as they really are and recognizing themselves as they really are.Persons with visual impairments, whether innate or not, who have self-acceptance they will have the confidence to face problems, have the same degree as others, can receive praise, be able to accept criticism, able to accept limitations and strengths that exist in themselves, have a positive assessment of himself, able to control his emotional state, and be responsible

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