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Implementasi Syari’at Islam di Aceh: Studi Kasus Peranan Da’i Perbatasan di Kabupaten Aceh Tamiang Abidin Nurdin; Muslim Zainuddin; Salman Abdul Muthalib; Fakhrurrazi Fakhrurrazi
Al-Adalah: Jurnal Hukum dan Politik Islam Vol 6, No 2 (2021)
Publisher : Program Studi Hukum Tata Negara, Fakultas Syariah dan Hukum Islam IAIN Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35673/ajmpi.v6i2.1765

Abstract

This study aims to discuss the implementation of Islamic law in Aceh, especially regarding the role of border preachers in Aceh Tamiang District, Aceh Province. This research is a study of the sociology of law or empirical law that discusses the law in reality or the reality in people's lives. There are two data collection techniques used, namely literature review and in-depth interviews. This study concludes that the border preacher is a program of the Islamic Shari'ah Service which aims to support the implementation of Islamic law in border areas and remote areas in Aceh. Namely in the regions, Singkil, South Aceh, Subulussalam, Simeulu, Southeast Aceh, and Aceh Tamiang. Especially in Aceh Tamiang, the border preacher has carried out his duties and functions well, namely carrying out religious recitation activities, recitation of al-Qur’an education park, strengthen aqidah and maintaining religious harmony in society. Thus, in the context of the sociology of Islamic law applied in Aceh, it has a positive impact on the community in the sense that people are religiously obedient, their religious knowledge increases, strong aqidah and religious life becomes harmonious.
DASAR EPISTEMOLOGI DALAM FILSAFAT PENDIDIKAN ISLAM Abidin Nurdin; Sri Astuti A. Samad; Munawwarah A. Samad
Jurnal MUDARRISUNA: Media Kajian Pendidikan Agama Islam Vol 9, No 2 (2019)
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jm.v9i2.5183

Abstract

Epistemology is the study of the source of knowledge or theories about science. Islamic epistemology views everything in a holistic manner that is not separate between aspects of the world and the hereafter, besides containing worldly values but also contains aspects of the afterlife. Epistemologically, knowledge in Islam is based on two things; first, through rational knowledge; secondly, through religious knowledge and experience, first is knowledge about beings and second is Divine reality. Therefore, in the philosophy of Islamic education, the source of knowledge is revelation over reason and the five senses. Revelation as the source of knowledge is what gives certainty to human reason about truth. Crisis of morality or human behavior is now an important factor occupying the epistemology base of true Islamic education, because education that is only able to educate intellectually and good skills is clearly considered a failure without being decorated with noble character.
Agama, Modal Sosial dan Ketahanan Masyarakat dalam Menghadapi Bencana di Kota Banda Aceh Fajri M Kasim; Abidin Nurdin; M Rizwan
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 23, No 1 (2021): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v23.n1.p66-73.2021

Abstract

This article examines religion as social capital in realizing resilience in Aceh. The purpose of this research is to discuss how religion and its values become social capital, and how to socialize these religious values in society. This research is a qualitative research procedure that produces descriptive data in the form of written or spoken words from observable people's behavior. The theory used is social capital which believes that religious values, norms and beliefs contained in social structures and structures are able to bond and integrate society to move together to solve problems. The approach is ethnography, which is a written description of people's way of life. There are three data techniques, namely; interviews, observation and document study, then analyzed by exclusion, namely matching all data that has been obtained. The results showed that religion is capable of being a social capital, as well as having values and the norms of tawhid, patience, sincerity, tawakkal and togetherness; These values and norms have been socialized since Islam entered Aceh and continue to be carried out by families and religious leaders through education. Thus, through religion as social capital, it can create resilience in the face of disasters in Acehnese society
THE SOCIOLOGY OF LAW PERSPECTIVE ON CHILD PROTECTION AT THE SYAR’IYAH COURT IN ACEH Fajri M Kasim; Abidin Nurdin; Ridhwan Ridhwan
INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 7, No 1 (2021)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/equality.v7i1.8656

Abstract

This study aims to examine child protection at the Syar'iyah Court in Aceh from the perspective of the sociology of law. This research uses the study of legal sociology, which is an approach that views law as a tool to create order and order in society. The approach used is a case study of child protection in court decisions in Banda Aceh, Bireuen, and Lhokseumawe regarding child guardianship. Meanwhile, data collection techniques are literature studies and court decisions. This study concluded that the Syar'iyah Court in Banda Aceh granted guardianship rights to adult male siblings and to become guardians and take care of parental inheritance. In Bireuen, guardianship rights are given to the mother for a child because her father who has a pension salary is left behind. Whereas in Lhokseumawe, guardianship rights are also given to the mother while the living father is obliged to give one million per month and education and health costs. In addition, judges also become al-Qur’an, Hadith, and the opinions of the ulama as arguments in their decisions that are in accordance with the sociological characteristics of religion in Aceh. This shows that the Syar'iyah Court as part of the social system and judges as social actors have functioned to provide child protection so as to create order and order in society.
Resolusi Konflik Berbasis Kearifan Lokal di Aceh: Studi tentang Eksistensi dan Peran Lembaga Adat dalam Membangun Perdamaian di Kota Lhokseumawe Fajri M. Kasim; Abidin Nurdin
ILMU USHULUDDIN VOLUME 3, NOMOR 1, JANUARI 2016
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (205.688 KB) | DOI: 10.15408/jiu.v3i1.4855

Abstract

This study examines the conflict resolution based on local wisdom in Aceh, focusing on the existence and role of traditional institutions in building peace and a frame of reference in banning conflicts in the city of Lhokseumawe. Local wisdom can be a resolution of the conflicts in society on the one hand, while on the other hand, it can bring a better impact than the formal justice. Local wisdom is laden with religious values that become a way of life of the Acehnese, ss mentioned in hadih majah (Aceh proverb): hukom ngon adat lagee zat ngon sifeut (religion and customs like substance and nature, in which they can not be separated.) This tradition is a very democratic conflict resolution without bloodshed between the two sides of the conflict, both vertically and horizontally. This research was conducted in the city Lhoksumawe using a qualitative approach and analyzed with the theory of structural functionalism. In this regard, we undertake the data collection method: in-depth interviews, focus group discussions (FGD), and document research. The results show that local wisdom still exists to resolve conflicts or disputes in society, such fighting between residents, lightweight theft (stealing) and land boundaries. While the role of traditional institutions in resolving conflicts or disputes is significant, and such traditional institutions, among others are: keuchik, tuha peut, imeum meunasah and other public figures.
PENCEGAHAN DAN PERLINDUNGAN ANAK BERBASIS GAMPONG DI ACEH Abidin Nurdin
Jurnal Harkat : Media Komunikasi Gender JURNAL HARKAT : MEDIA KOMUNIKASI GENDER, 14(2), 2018
Publisher : Pusat Studi Gender dan Anak (PSGA), Universitas Islam Negeri Syarif Hidayatullah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4169.614 KB) | DOI: 10.15408/harkat.v14i2.12813

Abstract

Abstract. This paper discussed the prevention and protection of village-based ABH with the Adat approach in Aceh. The number of ABH continues to grow which is caused by factors, the environment, wrong students, families are not harmonious, the lack of religious education. Not only in Indonesia, but also in Japan, the Philippines, Malaysia and Bangladesh formal legal processes have been left to be replaced by non-formal or diversion. However, the problem is the community's readiness and the responsibilities of parents in providing prevention and protection for ABH. In Aceh with traditional power which is thick with religious values it is able to provide prevention and protection even rehabilitation to village-based ABH. Some villages in Aceh have succeeded in making reusam gampong (village regulations) that put forward aspects of prevention and protection as well as strengthening traditional institutions (keuchik, tuha peut and teungku imum) and the role of parents. Sanctions given that are educational for example, cleaning meunasah, adhan for some time, memorizing some surahs in the Koran.Abstrak. Tulisan ini membahas tentang pencegahan dan perlindungan ABH berbasis gampong dengan pendekatan Adat di Aceh. Jumlah ABH terus bertambah yang disebabkan oleh faktor, lingkungan, salah didik, keluarga tidak harmonis, minimnya pendidikan agama. Saat ini bukan saja di Indonesia, tetapi juga di Jepang, Filipina, Malaysia dan Bangladesh proses hukum formal mulai ditinggal diganti dengan non formal atau diversi. Namun demikian yang jadi masalah adalah kesiapan masyarakat dan tanggung jawab orang tua dalam memberikan pencegahan dan perlindungan terhadap ABH. Di Aceh dengan kekuatan adat yang kental dengan nilai-nilai agama mampu memberikan pencegahan dan perlindungan bahkan rehabilitasi pada ABH yang berbasis gampong. Beberapa gampong di Aceh telah berhasil membuat reusam gampong (peraturan desa) yang mengedepankan aspek pencegahan dan perlindungan serta penguatan lembaga adat (keuchik, tuha peut dan teungku imum) serta peran orang tua. Sanksi yang diberikan yang bersifat mendidik misalnya, membersihkan meunasah, azan dalam beberapa waktu, menghafal beberapa surah dalam al-Quran. 
REPOSISI PERAN ULAMA DALAM PENERAPAN SYARIAT ISLAM DIACEH Abidin Nurdin
Al-Qalam Vol 18, No 1 (2012)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (108.428 KB) | DOI: 10.31969/alq.v18i1.244

Abstract

Penelitian inimembahasperanMPUdalam penerapan Syariat Islam Aceh. Masalah utamayangdikajiadalahperan ulamadalam masyarakat Aceh, posisi dan peran MPU serta faktor-faktor yang mempengaruhinya dalam pelaksanaan SyariatIslam diAceh. Kemudian studi tersebut merupakan penelitian kualitatifyakniprosedur penelitian yang menghasilkan datadeskriptif berupa kata-kata yang tertulis atau lisan dari orang-orang atau lembaga dan prilaku yang dapat diamati.Sedangkan dilihat dari obyeknya maka penelitian ini adalah studi lapangan (Field research,) yaitu riset yang dilakukandengan menjadikan MPU di Provinsi Aceh sebagai obyek kajian. Dari penelitian ditemukan bahwa ulama merupakankelompok elityang ada dalam masyarakat yang mempunyai pengaruh yang kuat sepanjang sejarah Aceh sampai saat ini.MPU memainkan peran yang cukup signifikan terutama dalam proses legislasi qanun, mem berikan fatwa dan masukankepada lembaga eksekutif, legislatif dan seluruh stakeholder di Aceh tentang kebijakan daerah, terutama yang terkaitdengan syariat Islam. Karena itu, MPU telah melakukan reposisiyang mempunyai nilai tawar dan pengaruh yang lebihkuat dibanding sebelumnya. Kemudian, faktoryang memengaruhi peran MPU yaitu, keseriusan pemerintah yang masihrendah, SDMMPU sudah memadai mesMpun masih perlu ditingkatkan dan legitimasi masyarakat yang cukup tinggi.
PERAN PEMERINTAH DALAM PEMBERDAYAAN EKONOMI MASYARAKAT MELALUI BAITUL MAL DI ACEH Riski Azhari; Abidin Nurdin; Wais Alqarni
Al-Madaris Jurnal Pendidikan dan Studi Keislaman Vol. 2 No. 1 (2021): Islamic Studies
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) Sekolah Tinggi Agama Islam Jamiatut Tarbiyah Lhoksukon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47887/amd.v2i1.22

Abstract

This study discusses the role of government in community economic empowerment through Baitul Mal in Aceh. This study aims to contribute to the government on social issues such as poverty and underdevelopment. The method used in this study is qualitative research with data collection techniques, namely the study of literature. While the theory used is structural functionalism theory. Research findings from the discussion and analysis above that the Government of Aceh through Baitul Mal has played a role in empowering the economic community in Aceh in the form of productive Zakat, Infaq and Shadaqah. The government through Baitul Mal has carried out programs (a) providing business capital to the people who have their businesses to develop their businesses, both in the agriculture, animal husbandry, industrial, and trade sectors, (b) providing assistance in working tools, in the form of motorized pedicabs, and the tools needed in the agriculture, animal husbandry, trading, and industrial sectors that support their businesses, and (c) human resource development through skills training and skills to the community. This community economic empowerment program clearly contributes to social problems such as poverty, under development and access to education.
Strengthening Conflict Resolution in Creating Peace Based on Local Wisdom in Meunasah Mesjid, Aceh Province, Indonesia Fajri M. Kasim; Abidin Nurdin; Muhammad Rizwan; Muhammad Bin Abubakar
Jurnal Ilmu Sosial dan Ilmu Politik Malikussaleh (JSPM) Vol 3, No 1 (2022): Memperkuat Politik Kebangsaan dan Keindonesiaan
Publisher : FISIP Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/jspm.v3i1.5746

Abstract

The local wisdom values of the Acehnese have proven to be used as a mechanism in conflict resolution. The problem of conflict is not only the social reality of the people of Aceh, but it has become a problem for the world community. Many conflicts occur in communities that require deep knowledge and broad insight into adat so that they can be resolved through deliberation and consensus. Knowledge of local wisdom and insight into customary-based conflict resolution is not evenly distributed among gampong apparatus, therefore this community service aims to strengthen the role of local wisdom-based conflict resolution to create peace in Gampong Meunasah Mesjid, Muara Dua sub-district, Lhokseumawe City. The method used is strengthening and capacity building. Stages of implementation, problem identification, program implementation in the form of training. So that it is hoped that capacity and knowledge development will be achieved, improvement of the social and cultural values of the community. The benefits and impacts of this training are that the community will gain a strengthened understanding of customary values and local wisdom that can be used as a means of conflict resolution in the national legal system; strengthening understanding of customary values and local wisdom according to Islamic law; the establishment of partnerships, friendship and cooperation between the campus and the community in maintaining peace in the community; preservation and improvement of values and the role of conflict resolution in sociological and cultural contexts in society.
POLA PARENTING DAN PEMBENTUKAN KARAKTER SISWA SEKOLAH DASAR NEGERI 6 KABUPATEN BIREUEN Zuraida Adam; Suadi Suadi; Abidin Nurdin
Jurnal Ilmu Sosial dan Ilmu Politik Malikussaleh (JSPM) Vol 1, No 1 (2020): Karakter Bangsa dalam Era Revolusi Industri 4.0
Publisher : FISIP Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/jspm.v1i1.3021

Abstract

This study describes the implementation of the parenting program and looks at the changes in the character of students after the implementation of the parenting program at SD Negeri 6 Bireuen. Researchers used a qualitative approach with data collection techniques including interviews, observation, and documentation. Research informants consisted of school officials, teachers, parents, school committees, and students. The results showed that the parenting program implemented at SD Negeri 6 Bireuen was running well by involving a socialization scheme, namely externalization, objectivation, and internalization of values and norms in the context of building student character. Changes in children's character are marked by changes in their daily attitudes that have become a habit. The values of character education that have been successfully implemented include religious values, discipline, responsibility, love for the environment, and honesty. ABSTRAKPenelitian ini menggambarkan pelaksanaan pola parenting dan melihat sejauh mana perubahan karakter siswa setelah penerapan program parenting di SD Negeri 6 Kabupaten Bireuen. Peneliti menggunakan pendekatan kualitatif dengan teknik pengumpulan data berupa wawancara, observasi, dan dokumentasi. Informan penelitian terdiri atas pejabat sekolah, guru, orang tua, komite sekolah, dan siswa. Hasil penelitian menunjukkan bahwa program parenting yang dilaksanakan di SD Negeri 6 Bireuen berjalan baik dengan melibatkan skema sosialisasi yaitu eksternalisasi, obyektivasi, dan internalisasi nilai dan norma dalam rangka pembentukan karakter siswa. Perubahan karakter pada anak ditandai dengan perubahan sikap sehari-hari yang mulai menjadi suatu kebiasaan. Adapun nilai pendidikan karakter yang berhasil diterapkan diantaranya nilai religius, disiplin, tanggung jawab, cinta lingkungan, dan kejujuran.