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All Journal Jurnal Ilmiah Ekonomi Islam Jurnal Masharif al-Syariah: Jurnal Ekonomi dan Perbankan Syariah JABE (Journal of Applied Business and Economic) JPEK (Jurnal Pendidikan Ekonomi dan Kewirausahaan) EKSISBANK (Ekonomi Syariah dan Bisnis Perbankan) International Journal of Economics, Business and Accounting Research (IJEBAR) RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL Community Development Journal: Jurnal Pengabdian Masyarakat JURMA : Jurnal Program Mahasiswa Kreatif Ekonomi Bisnis Manajemen dan Akuntansi (EBMA) Quantitative Economics and Management Studies Ecobankers : Journal of Economy and Banking EMBISS: Jurnal Ekonomi, Manajemen, Bisnis, Sosial Jurnal Ekonomi, Manajemen, Akuntansi dan Keuangan International Journal of Economic, Business, Accounting, Agriculture Management and Sharia Administration (IJEBAS) Jurnal Ekonomi, Manajemen, Bisnis dan Akuntansi Review Jurnal Minfo Polgan (JMP) Jurnal Ekonomi Syariah dan Bisnis Economic Reviews Journal As-Syirkah: Islamic Economic & Financial Journal el-Buhuth: Borneo Journal of Islamic Studies Al-Tijary : Jurnal Ekonomi dan Bisnis Islam Mumtaz : Jurnal Ekonomi dan Bisnis Islam Asian Journal of Applied Business and Management (AJABM) Journal of Accounting Research, Utility Finance and Digital Assets (JARUDA) Innovative: Journal Of Social Science Research Indonesian Journal of Advanced Research (IJAR) Maeswara: Jurnal Riset Ilmu Manajemen dan Kewirausahaan Jurnal Ilmiah Ekonomi dan Manajemen Jurnal Ilmiah Research Student Jurnal Sains Student Research El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam Mimbar Administrasi
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Journal : Journal of Accounting Research, Utility Finance and Digital Assets (JARUDA)

DEVELOPMENT OF WAQF MANAGEMENT IN JORDAN Maryam Batubara; Mukhlis
Journal of Accounting Research, Utility Finance and Digital Assets Vol. 2 No. 3 (2024): January
Publisher : Radja Intercontinental Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/jaruda.v2i3.121

Abstract

Waqf is one of the teachings of Islam and has been known since the time of the Prophet SAW. There are two opinions about who was the first to implement waqf. The first opinion, some scholars say, is that the first person to implement waqf law was Rasulullah SAW, where he donated his land to later build the Quba mosque when Rasulullah moved to Medina. The Quba Mosque was built in 622, located about 400 kilometers north of the city of Makkah. During the leadership of King Abdullah II, the law on waqf and Islamic affairs was revised again and became law number 32 of 2011 with the same name. The spirit is to utilize the potential of waqf so that it can be maximized in line with current developments. The message contained in law number 32 of 2011 is, first, the Ministry of Waqf for Islamic Affairs and Holy Places and Islamic Affairs is institutionally and financially independent in order to develop and invest waqf assets. Development of Endowment Funds in Jordan 50% of the foundation's income is used for places of worship and other needs. Meanwhile, the other 50% of income is distributed to four other charities (poverty, disease, education and society).
DEVELOPMENT OF WAQF MANAGEMENT IN SAUDI ARABIA Anisa Mawaddah; Siti Nurul Atiqah; Maryam Batubara
Journal of Accounting Research, Utility Finance and Digital Assets Vol. 2 No. 3 (2024): January
Publisher : Radja Intercontinental Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/jaruda.v2i3.122

Abstract

Waqf management in Muslim countries in the modern era is very diverse, both in terms of history, regulations, implementation and development. In this article, the author will explain how waqf is managed in Saudi Arabia, which will then be compared with Indonesia which is managed by the Indonesian Waqf Board. In practice, Indonesia is far behind several Muslim countries in managing waqf. This is due to the lack of political will from the government in managing waqf. In terms of regulations, waqf management only had its legal umbrella in 2004, even though the practice of waqf management has been going on for quite a long time.
ZAKAT MANAGEMENT IN TURKI AND INDONESIA Muhammad Ramadhan; Melani Azzahra Nur; Maryam Batubara
Journal of Accounting Research, Utility Finance and Digital Assets Vol. 2 No. 3 (2024): January
Publisher : Radja Intercontinental Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/jaruda.v2i3.123

Abstract

Zakat management is a crucial aspect in the Islamic economic system, which plays an important role in overcoming poverty and improving the welfare of Muslims. This journal examines zakat management in Turkey, a country with a majority Muslim population and a rich Islamic history. By focusing on the role of zakat institutions and cooperation between the government and zakat organizations, this research presents an overview of zakat management practices in Turkey. There are many Islamic countries that are successful in managing zakat, one of which is the United Arab Emirates. This research aims to find out how zakat is managed in Turkey and how it differs from zakat management in Indonesia. This research uses a qualitative approach with library research methods. The results of his research are that zakat funds in Turkey are managed by Zakat managed by several communities or charitable foundations such as the Turkish Red Crescent Kizilay, the Turkiye Diyanet Foundation and IHH Insani Yardim Vakfi.
DIFFERENCES IN THE ZAKAT SYSTEM IN QATAR AND INDONESIA Bella Delima; Maryam Batubara; Dea Sarah Sati Hana'an
Journal of Accounting Research, Utility Finance and Digital Assets Vol. 2 No. 3 (2024): January
Publisher : Radja Intercontinental Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/jaruda.v2i3.124

Abstract

Zakat as an Islamic financial instrument has an important position in alleviating poverty, in managing zakat in Indonesia and Qatar. This research aims to provide an explanation of zakat management in Qatar and Indonesia. The practice of collecting and distributing zakat in Qatar involves several approaches, including direct payment by individuals, distribution through families, and through charitable organizations such as Qatar Charity. Despite efforts to increase transparency, politicization still influences some aspects, and Qatari regulations emphasize government control over zakat to direct it in line with state interests. This research suggests that there are differences in the management of zakat in the two countries, differences in various ways. Namely regulations, institutions, managers, supervisory institutions, models for implementing and collecting zakat, management of collection and distribution.
COMPARATIVE ANALYSIS OF ZAKAT MANAGEMENT IN INDONESIA AND KUWAIT Osman Ali; Maryam Batubara; Febriyani Natari Manik
Journal of Accounting Research, Utility Finance and Digital Assets Vol. 2 No. 3 (2024): January
Publisher : Radja Intercontinental Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/jaruda.v2i3.125

Abstract

Zakat as an Islamic financial instrument has an important role in alleviating poverty. In its management, each country has its own characteristics and differences. As is the management of zakat in Indonesia and Kuwait. This research aims to provide an explanation of zakat management in Kuwait and Indonesia. This research found that there are differences in the management of zakat in the two countries. These differences are reflected in various things. namely, regulations, management institutions, supervisory institutions, models for implementing and collecting zakat, management of collection and distribution.
Co-Authors Abdurrozzaq Ismail Adelia Safitri Ahmad Fuadi Tanjung Aldy Fauzan Amalia Ramadhani Suci Ardi Andrian Syahputra Anisa Mawaddah Annisa Lestari Ritonga Annisa Ul Husna Ardina Khoirunnisa Harahap Assyfa Urrahman Astri Sri Rezeki Harahap Awaluddin Rambe Azra Afwandy Bambang Suriadi Bella Delima Cahya Amelia Cut Anggraini Dea Rahma Novita Dea Sarah Sati Hana'an Dinda Nada Nabiilah Dini Anggraini Dwiki Wardana Syah Elaeis Guineensis Jalil Hsb Ella Sriwahyuningih Elsa Hafe Eza Lubis Evan Hamdani Fadhillah Insani Fathur Rahman Febri Andriawan Purba Febriyani Natari Manik Hafidah Ayu Kusnadi Hafizah Mahira Nasution Hamdani Harahap, Muhammad Ikhsan Ika Darma Yuni Ilham Akbar Lubis Ilham Habibi Lubis Imam Aldino Inayatul Widad Nasution Indah Purnama Sari Ismi Nujaima Jannah, Nurul Khairani Ritonga Luthfiah Nazmi M Ridwan M. Harry Pranata M. Imam Muslim Nasution M. Iqbal Suharno Mahlia Putri Maisaroh Maisaroh Marwiyah Siregar Masnum Rambe Mei Habibah Dalimunthe Melani Azzahra Nur Miftah Rizki Addin Hrp Muhammad Arif Muhammad Arif Muhammad Arisandi Junjungan Muhammad Feri Oktadistira Muhammad Lathief Ilhamy Nasution Muhammad Luqman El Hakim Muhammad Ramadhan Muhammad Syahbudi Muhammad Syukri Albani Nasution Muhammad Yafiz Muhammad Yunus Lubis Mukhlis Mutia Salwa Hutahuruk Nadira Paramita Nadzira Putri Andani Nastiti . Nuraisah Nuraisah Nurhasanah Siregar Nuri Aslami Nurul Hasanah Nurul Hasanah Nasution Nurul Inayah Nurul Rafiqoh Lubis Osman Ali Purnama Rahmadhani Silalahi Putri Filza Salsabila Surbakti Rahmi Syahriza Raisa Aulia Rahma Raju Adha Reydina Pasya Amanda Riza Saharah Piliyang Rizka Amalia Lubis Rizki Ramadhana Rizkie Ragilita Rizkika Yulika Rizky Aulia Lubis Ryan Hidayat Safa Maisyarah Siregar Salsabila Rambe Sheila Anggraini Siti Nurul Atiqah Tambunan, Khairina Taslam Ashaari Taufik Arnanda Marpaung Tengku Alfi Syahrin Thasya Virdinia Tria Rizki Maulia Wahyu Syarvina Yennika Batubara Yeprian Aji Ratukarangga Yusrizal