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Journal : International Journal of Health, Economics, and Social Sciences (IJHESS)

Various Paradigms in Islamic Educational Thought: Fundamentalism, Modernism, and Liberalism Eka Firmansyah; Tobroni; Muhamad
International Journal of Health, Economics, and Social Sciences (IJHESS) Vol. 5 No. 2: April 2023
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/ijhess.v5i2.3489

Abstract

Substantially, Islamic education contains meaning and purpose. According to Muljono Damopolii, the purpose of Islamic education has a significant contribution in giving birth to various types of education, such as military education, teacher education, Islamic education, and so on. Paradigms are oriented to basic meanings, perspectives on things, and the ability to create descriptions that drive change. This research was conducted with a library approach. Researchers collect articles related to various paradigms in Islamic education thinking. With that, it was found that the discussion about the Islamic education paradigm means linking it to the present context. Before discussing further the paradigm of Islamic education, the author should describe the meaning of the paradigm. The paradigm means (1) Cases used as samples or examples, (2) an Outline of basic concepts and postulations that become references in the research process, (3) Models in scientific theory, (4) Groups of thought systems, thinking frameworks, a link lists all the formations of a word showing the word's conjugation and declension. According to Mahmud, the paradigm is (1) a way of looking at something, (2) a model, pattern, or ideal. From these models, various phenomena are viewed and explained, (3) Total theoretical and methodological premises that define and describe a concrete scientific study.
Human Nature in the View of the Qur'an and Ibn Arabi Hendra Albimawi; Tobroni; Moh. Nurhakim
International Journal of Health, Economics, and Social Sciences (IJHESS) Vol. 5 No. 3: July 2023
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/ijhess.v5i3.3829

Abstract

This research consists of primary data and secondary data; First, primary sources, namely data collected by researchers or data takers directly from the source in the form of verses of the Koran relating to human nature. The secondary data is the result of academic research that discusses human nature. This research use desciptive qualitative approach. Theoretically, this approach is used to investigate circumstances, conditions, or other elements related to the research subject. findings in this study, humans have two dimensions: material and immaterial. The Qur'an shows that the human concept consists of five categories, namely: (1) al-insan, (2) al-ins, (3) al-nas, or unas, (4) al-basyar and (5) ) bany Adam. Despite the fact that these three words stand out the most in a human context, each has a different meaning. Allah, Who created everything in the best way possible, started the creation of man from a clot of blood and created his offspring from lowly water as a kind of essence, then perfected the process of his creation. Death destroys the elements of the body, but the elements of the soul will remain and rise again at the end of time. He is composed of a combination of two elements; spirit and body. If someone only knows the land part and ignores the part that is breathed by God's spirit, then they will not understand the basis of human beings. Ibn Arabi often expressed this idea by using the terms "small world" and "big world" or "microcosm" and "macrocosm". Usually, Ibn Arabi calls small humans with the term "microanthropos" and large humans.