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Hendri Hermawan Adinugraha

UIN K.H. Abdurrahman Wahid Pekalongan

Author-ID : 2489952

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PEMIMPIN NON MUSLIM DALAM PANDANGAN HAMKA (Kajian Tafsir al-Azhar) Muttaqin, Ahmad
AL-DZIKRA: JURNAL STUDI ILMU AL-QURAN DAN AL-HADITS Vol 11, No 1 (2017)
Publisher : UIN RADEN INTAN LAMPUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (196.001 KB)

Dalam konsep (manhaj) Islam, pemimpin merupakan hal yang final dan fundamental. Ia menempati posisi tertinggi dalam bangunan masyarakat Islam. Dalam kehidupan berjamaah, pemimpin ibarat kepala dari seluruh anggota tubuhnya. Ia memiliki peranan strategis dalam pengaturan pola (Minhaj) dan gerakan (harakah). Kecakapannya dalam memimpin akan mengarahkan umatnya kepada tujuan yang ingin dicapai, yaitu kejayaan dan kesejahteraan umat dengan iringan Ridho Allah

Keanekaragaman Genetika Pisang Bergenom B Berdasarkan Penanda Mikrosatelit Windarti, Windarti
Biosaintifika: Journal of Biology & Biology Education Vol 1, No 1 (2009): March 2009
Publisher : Department of Biology, Faculty of Mathematics and Sciences, Semarang State University . Ro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/biosaintifika.v1i1.34

The morphology and isozyme marker was not enough to reveal banana genetic diversity. So, it needs molecular analysis. The purpose of this research is to know the genetic diversity of banana with B genome using microsatelite marker. Forty bananas with B genom from Yogyakarta Agriculture Service and Animal Husbandary Service and also from Tropical Fruit Centre of Bogor Agriculture Institute were amplified using 6 loci (MaCIR327b, MaCIR108, Ma-3-139, Ma-3-90, Ma-1-17, and Ma-1-27). The diversity were identified with allele amount, genotype, observe heterozigosity, and filogeny. There are eight allele per locus average from six microsatelites. MaCIR108 produced the highest allele amount, there are 13 alleles. The research identified 75 genotypes. MaCIR327b, MaCIR108, Ma-3-139, Ma-3-90, Ma-1-17, and Ma-1-27, respectively, produced 8, 20, 13, 14, 15, and 5 alleles. The Ho average is quite high, there are 0,77. The similarity coefficient is between 0,597 â 1,00. MaCIR108 and Ma-3-90 can be used to identify banana group genom. As a group genom characteristic, Ma-1-17 needs more research. Identification result between morphology and microsatelite marker were different. Based on morphology marker, Sri Wulan and Byar cultivar were ABB, and Ketip Gunung Sari were AAB, but based on microsatelite marker Sri Wulan and Byar cultivar were AAB, while Ketip Gunung Sari has not B on its genom. Keywords: genetic diversity, banana, microsatelit.

PEMASARAN SYARIAH PADA LEMBAGA KEUANGAN MIKRO SYARIAH adinugraha, hendri hermawan
An-Nisbah: Jurnal Ekonomi Syariah Vol 4, No 1 (2017): An-Nisbah
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/an.2017.4.1.

The rise of sharia finance industry that used âsharia brandingâ such as sharia banking, sharia mini market, sharia hotel, until sharia franchise resulted in conventional institutions are also diversifying sharia-compliant. Ideally this should be balanced by the application of such management is based on sharia like sharia marketing, but in reality many of them are not implementing it yet. Based on the above reasons, this research aims to understand the concept and implementation of sharia marketing at Micro Islamic Financial Institutions (Puskopsyah DIY) comprehensively. This study used a type of field research that is descriptive analytical. This study is also equipped with library research. Data collection techniques using triangulation method, while the data analysis techniques using taxonomic analysis with interactive model. The survey results revealed that implementation of sharia marketing concept in Puskopsyah DIY was good enough though not all aspects of running perfectly. For example, the facts on the ground show that not all product marketing process carried out by the prevailing fatwa supervised and issued by the Sharia Supervisory Board. Keywords: Sharia, Marketing, and Puskopsyah DIY.

âDESA KARYAâ SEBUAH KAJIAN UNTUK MENGURANGI TINGKAT PENGANGGURAN DI PEDESAAN (STUDI PADA KOMUNITAS PANDAI BESI DI DESA KAJAR, GUNUNG KIDUL, YOGYAKARTA) Adinugraha, Hendri Hermawan; Astuti, Sih Darmi; Sartika, Mila
Sains Manajemen Vol 2, No 2 (2016)
Publisher : Sains Manajemen

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (455.267 KB)

To date, unemployment rate in Gunung Kidul has been a problem that can not be resolved optimally . The emergence of new ways to tackle poverty certainly was needed by all takeholders.This research is descriptive library research. The writer used descriptive approach and the writer used an interactive models as analysis techniques. The purpose of this research was to determine the intent of âDesa Karyaâ, in order the Kajar villagers to be more creative skilled in the field of craft blacksmiths and to determine the contribution of âDesa Karyaâ in poverty reduction in rural areas. leteratur studies have been conducted in this research, it can be concluded that âDesa Karyaâ is a collection of people who is produce a product or service and actingsignificantly after the inventiveness and flavor process. Community to do something highly productive economically and materially. The implementation of âDesa Karyaâconcepts as blacksmith craftsman in Kajar will very potential to be formulated , due to the excellence work high quality products and had historical value . âDesa Karyaâ also able to reduce poverty and unemployment in rural areas

Histori Filantropi: Tinjauan Teori Postmodern Puji Purwatiningsih, Aris; Hermawan Adinugraha, Hendri
ZISWAF Vol 5, No 1 (2018): ZISWAF: Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Postmodern is a breeding effort, epistemological innovation, so anthropology becomes more adaptive and productive. This can be demonstrated through the application of his theory in practice and philanthropy models. This paper aims to describe the history of philanthropy in terms of the perspective of postmodern theory. The results of the literature review indicate that at first the emergence of the philanthropy movement was the way of the rulers of the time to maintain the stability of public security by providing assistance to the community, but in the postmodern period turned into non-profit social institutions or institutions that serve as mediators of donors to the needy. Philanthropy, initially only in the form of goods aimed at relieving and meeting the needs of a deficient society, in the postmodern era can develop into donor body parts, smiles and even empathy can be referred to as philanthropy. Alms that were originally human goods, the postmodern expanded that spread the science, moving the masses can also be called philanthropy.

PERAN TEORI QIRA’AT DALAM MEMAHAMI AYAT RELASI GENDER Muttaqin, Ahmad
MUWAZAH Vol 8 No 1: Juni 2016
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (193.162 KB)

Al-Quran at the first time was sent down to transform the bias gender relation. In relation to this, it is necessary to let the Quranic verses to talk about gender itself by using the variant readings (Qira’at) of the Al-Quran. This paper aims to built the argument how important the qira’at is to understand the verses talking about gender. For example, this will analyze the Q.S. Al-Nisa’ (4): 19. This concludes that variant readings (qira’at) contributes to understand the Quran thematically and contextually. Second, using the qira’at in Q.S. Al-Nisa’ (4): 19, we understand how to position the women more respectfullyAl-Quran pada saat pertama diturunkan untuk mengubah hubungan bias gender. Sehubungan dengan ini, perlu untuk membiarkan ayat-ayat Al-Quran berbicara tentang gender itu sendiri dengan menggunakan bacaan varian (Qira'at) dari Al-Quran. Paper ini bertujuan untuk membangun argumen tentang pentingnya Qira'at untuk memahami ayat-ayat Al-Quran berbicara tentang gender. Misalnya, analisis Q.S. Al-Nisa '(4): 19, dengan kesimpulan bahwa varian bacaan (Qira'at) memberikan kontribusi untuk memahami Quran tematis dan kontekstual dan menggunakan Qira'at dalam Q.S. Al-Nisa '(4): 19, bisa memahami posisi kaum perempuan dengan lebih terhormat.

FILM “KEHORMATAN DI BALIK KERUDUNG” SEBAGAI LIVING AL-QURAN Muttaqin, Ahmad
MUWAZAH Vol 8 No 1: Juni 2016
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (183.245 KB)

The film,“Kehormatan di Balik Kerudung” (read: KdBK) is a religious Indonesian film containing gender issues.In relation to this, it is necessary to view this movie as livingAlQuranphenomenon. By using femenism approach, this paper concludes that first, the“KdBK” movie contains gender issue as reception from Q.S. Ali ‘Imran (3): 132. Second, many gender imbalance issues are showed from this movienamely, discrimination, stereotype, subordination, marginal issue and double burden.Film, "Kehormatan di Balik Kerudung" (baca: KdBK) adalah sebuah film religiusIndonesia yang mengandung isu-isu gender. Terkait dengan hal tersebut, maka penting untuk melihat film ini sebagai phenomena livingAl-Quran. Pendekatan femenism, digunakan dalam kajian ini, sehingga kesimpulannya adalah, pertama, film "KdBK" berisi isu gender sebagai penerimaan dari Q.S. Ali Imran (3): 132 dan; kedua, isu-isu ketimpangan gender yang ditunjukan dalam film ini, antara lain: diskriminasi, stereotip, subordinasi, marginalisasi dan beban ganda.

PEMIKIRAN GENDER FATIMA MERNISSI Wijayanti, Ratna; Adinugraha, Hendri Hermawan; Sartika, Mila; Anas, Ahmad
MUWAZAH Vol 10 No 1 (2018): Juni 2018
Publisher : IAIN Pekalongan

The research is to know and examine the thoughts of Fatima Mernissi about the role of women and how the critics of Fatima Mernissi thought. The research method used literature research where the data obtained from literatures related to Fatima Mernissi thinking about the role of women in Islam. The result of this research is that Fatima Mernissi tried to reconstruct thinking about the role of Fatima woman by exploring the values and teachings in al-Qur’an that affirm equality of men and women.  Fatima Mernissi quotes several verses of the Qur’an, which assert that the vision and mission of Islam uphold and provide absolute certainty related to sexual equality. The moment of migration of a political action involving men and women, should be interpreted as an affirmation and justification of Islam for public participation of women in the social and political sphere.

YAUMIDDIN DALAM PERSPEKTIF TEORI HERMENEUTIKA EMILIO BETTI adinugraha, hendri hermawan
RELIGIA Vol 20 No 2: Oktober 2017
Publisher : IAIN Pekalongan

Abstrak: Paper ini menggunakan pendekatan kajian pustaka yang bersumber dari buku, jurnal, dan literatur lainnya yang masih ada relevansinya dengan topik ini. Tujuan dari paper ini ialah berusaha untuk menginterprestasikan kata yaumuddin dalam QS. Al-Fatihah: 4 dipandang dari teori hermeneutika Emilio Betti. Hasil kajian literatur menunjukkan bahwa menurut Emilio Betti kajian terhadap teks erat kaitannya dengan kegiatan interpretasi meaning yang terkandung di dalam teks tersebut. Meaning senantiasa merujuk pada objektifitas pemikiran sang penafsir. Oleh karenanya, interpretasi teks hendaknya bersifat gerakan penafsiran yang melibatkan aspek kebahasaan, latar belakang historis dan pengenalan terhadap si pengarang secara bersama-sama. Metode hermeneutika Betti lebih menekankan pada rekonstruksi makna berbekal cakrawala intelektual penafsir (subjek) menggunakan model interprestasi reproduktif. Berdasarkan teori Betti tersebut, teks yaumiddin pada QS. Al-Fatihah: 4 berarti hari ditiupnya sangsakala, dimana hari yang tidak seorang pun dapat membela orang lain, sehingga hari itu dinamakan juga sebagai hari keputusan dan hari pembalasan oleh Allah SWT.Kata Kunci: Emilio Betti, Objektifitas, Rekonstruksi, dan Reproduktif.Abstract: This paper uses lierature research approach which sourced from books, journals, and other literature that still have relevance to this topic. This paper seeks to interpret the word “yaumiddin” in QS. Al-Fatihah: 4 from the perspective of Emilio Betti hermeneutic theory. The results of study showed that in a perspective of Betti the text closely related to the activities of interpretation of the meaning contained in the text. Meaning always refers to the objectivity of the interpreter thought. Therefore, the interpretation of the text should be the movement of interpretation that involves linguistic aspects, historical background and introduction to the author together. Betti hermeneutical method is more emphasis on the reconstruction of the intellectual horizons of meaning armed interpreter (subject) using a model of reproductive interpretation. Based on Betti theory that text “yaumiddin” on QS. Al-Fatihah: 4 means the day he blew the trumpet, where the day that no one can defend someone else, so the day was named as well as the decisions and the Day of Judgment by Allah SWT.Keywords: Emilio Betti, Objectivity, Reconstructive and Reproductive.

KONSTRUKSI TAFSIR ILMI KEMENAG RI-LIPI: Melacak Unsur Kepentingan Pemerintah dalam Tafsir Muttaqin, Ahmad
RELIGIA Vol 19 No 2: Oktober 2016
Publisher : IAIN Pekalongan

This article aims to explore ”scientific exegesis” of ministry of religious affairs of Indonesia. As we know the scientific exegesis is one of the approaches in interpreting the Qur’an which appeared since the middle century. This will try to explore the epistemology of that exegesis and the interest of government in process of writing the exegesis. It will focus in three themes namely ocean, food and a drink, and time. This concludes that first this exegesis is a part of the thematic method. Second, according to validity aspect, this exegesis agrees with the correspondence and pragmatism aspect, but not in coherence aspect. Third, this exegesis is an effort to help the policy of government.

Co-Authors . Darmawi ., Mohzana A Hintono A M Legowo Aan Burhanudin Abdillah Dwi Prasetyo Abdul Ghofur Abdul Khobir Abu Muna Almaududi Ausat Aby Yazid Al Busthom Achmad Mohyi Achmad Tubagus Surur Ade Gunawan Ade Gunawan Ade Gunawan Ade Gunawan Gunawan Ade Suhendar Ade Yusuf Mujaddid Adinda Riski Amalia Agus Riyadi Ahmad Anas Ahmad Anas Ahmad Anas Ahmad Hasan Asyâ€™ari Ulamaâ€™i Ahmad Hasan Asy’ari Ulama’i Ahmad Hasan Asy’ari Ulama’i Ahmad Hasan Asy’ari Ulama’i Ahmad Rofiq Ahmad Rofiq, Ahmad Ahmad Zayadi Ahmad Zayadi Ahmadi Hamsa Ahyani Ahyani Ailatus Sakinah Aini Sarifatussaniyah Ajeng Nafilatun Nikmah Al-Baarri, Ahmad Ni'matullah Alfian Budi Primanto Ali Muhtarom Ali Muhtarom alia mufrodah Aljanatun Vivin Aluk Khofidatul Amsiyah Alya Isni Abdilah Ambar Sasmiaji Amma Chorida Adila Ana Chonitsa Ana Fadlilatun Nisa' Ana Kadarningsih Anak Agung Ayu Ngurah Tini Rusmini Gorda Anang M Legowo Angesti Nugraheni Angesti Nugraheni Angesti Nugraheni Anggada Bayu Seta Aniek Rumijati Anisa Matinu Saifullah Apandi Apandi Ardaneswari Kenlarasati Ari Eka Suryaningsih Arif Hidayatullah Aris Syafi’i Arjang Arjang Arsen Adhita Sendi Artini Fatikhatu Yaa Siinta Arum Candra Sari Aryani Eka Sulistiya Asep Suraya Maulana Asep Suraya Maulana Asep Suryana Ashadi Ashadi Asih Maisaroh Asri Ady Bakri Assa'adatul Kamilah As’illah As’illah Ayu Febrianti Ayu Febriyanti Ayu Tri Astuti Azhar Fahmi Azhar Maksum Azizahwati Azizahwati Azlimin Azlimin Bahtiar Effendi Bahtiar Effendi Bambang Admadi Bambang Surahman Bintang Ika Purwanti Budi Gunawan Budiman, Nita Andriyani Bulan Kakanita Hermasari Cahyaningsih Candra Agustina Catur Sasi Kirono Centhya Victorin Maitimu Chandra Winata Chrisdityra Lengkey Cucu Yuniarsih Cut Nanda Defira Danya Fatima Kusuma Dari Dianata Agustin Darkam Musaddad Daru Sugati Debby Paseru Dede Rahmat Hidayat Dela Setiani Dera Alfiyanti Deshinta Ramadhani Bastian Putri Desi Lestari Desman Serius Nazara Dessy Putri Safrina Devi Dzumirotin Rahmatika Devin Mahendika Dewi Kartika Sari Dian Agusti Ramadhani Dian Masyitha Diana Zalfanur Dianing Ratna Wijayani Dimas Adi Pangestu Dina Fauziyah Mufidah Dina Wulandari Dinda Ufiq Sarimanah Dita Anjani Diyan Ayu Puspita Dwi Haryoto Dwi Mutiara Dwi Novrina Nawangsari Dwi Rumi Astuti Dwi Sinta Amalia Dyah Ratna Rohmania Edi Saputra Edi Supriyanto Efri Mardawati Elsa Tiara Elsa Tiara Elsa Vani Mawaddah Erindra Budi Cahyanto Erindra Budi Cahyanto Estu Retnaningtyas N Eti Poncorini Pamungkasari euis mintarsih Eva Sabrina Zahra Fahriyan Fariduddin Farah Mahdiah Fenti Febriani Ferida Rahmawati Fifi Maulani Elizatunnisa Fikri Amalia Rosyada Firda Angelia Mutiara Pabeta Firdaus Perdana Firman Happy Firman Happy Fitri Mukarromah Fitri Mukarromah Fitri Ramadhaniati Fitri Yulianti Fridarti, Fridarti Gerung, Altiano R Ghulam Akhyar Rikza Godham Eko Saputro Gunadi Gunadi Hafi Nurinasari Hafidhoh Kholifah Al Rosyadah Hamidatul Yuni Hamny Sofyan Hana Fahmilia Hana Yunaida Haris Rosdianto Haris Siagian Harry Azhar Azis Hartanto Hartono Hartono Hasan Ma'ruf Hatma Aura Rahmah Hayu Wikan Kinasih Helmi S.IP., M.IP Henrico Kurnia Heny Maulina Shodik Herlin Yaningsih Hesti Hanan Nadhifah Hidayatul Sibyani I Gede Nyoman Arya Suyasa I Ketut Satriawan Ibtisam Mezaluna Ieda Rizqi Rachmawati Ijirana Ika Sumiyarsi Ika Sumiyarsi Sukamto Ika Sumiyarsi Sukamto Iko Imelda Arisa Ilma Nafiyah Imas Siti Setiasih In-In Hanidah Ina Safarina Dewi Inayah Priyatun Indah Permatasari Indah Permatasari Indra Rustiawan Inom Nasution Intan Nadzifa Iqbal Mahmudin Irma Dewiyanti Irwansyah Irwansyah Isna Amaliya Istikomah Dwi Lestari Itot Bian Raharjo Izza Faiza Jesika Permatasari Joni Munarso Kamaedi Karimatul Karina Atha Nabila Karyono Karyono Kevin Kristi Toar Khamaludin, Khamaludin Khoirotu Soviyana Khorisatul Amanah Khuly Shofiana Khusnul Marom Kraugusteeliana Kraugusteeliana Kuat Ismanto Kurniawan Kurniawan Lailatul Chikmah Laily Dwi Arsyianti Lala Ratu Khotimah Lely Tri Pangesti Lia Olivia Zahara Linda Linda Lisa Nurani Luluk Musthofiyah Luqman Syakirunni'am Lutfiyah Azizah M. Aris Safii M. Haikal Hadiyatullah M. Kholis Setiawan M. Maskur Musa M. Nor M. Razif " M. Sugeng Sholehuddin M. Zidnil Faza Maaz Ud Din Made Hendra Mardiana Magfirah Magfirah Mahmud Mahmud Mai’latul Khoiriyah Malesa Anan Mariyam Mariyam Marleen Herudiyanto Mashudi hudi Maulana, Asep Suraya Maulida Arifina Maulida Isnaini Afwa Wahid Ma’rifatun Fauzah Mei Yuniati Meinarisa, Meinarisa Melati Oktafiyani Meta Febrianti Michelle Prajna Prameswari Mila kamila Mila Puspitasari Mila Sartika Mila Sartika Mila Sartika Mila Sartika Mila Sartika Mila Sartika Mila Sartika, Mila Misel Yulianti Mochamad Yusuf Mohammad Fakry Gaffar Mohammad Syaifuddin Muflikha Dwi Amalia Mufti Lathif Muh Hafidz Ma'shum Muhamad Rozaidin Muhammad Ade Kurnia Harahap Muhammad Azka Fajar Mufarih Muhammad Habib Muhammad Ikhsan Akbar Muhammad Jalaluddin Muhammad Khoirul Fikri Muhammad Maskur Musa Muhammad Reza Sepyriawan Muhammad Ridlwan Hasyim Muhammad Rikzam Kamal Muhammad Rizqiyanto Muhammad Shulthoni Muhammad Shulthoni Muhammad Shultoni Muhammad Taufiq Muhammad Taufiq Abadi Muhammad Taufiq Ubaidillah Muhammmad Maskur Musa Muhlisin Muhlisin Muhmmad Izzuddin Mujaddid, Ade Yusuf Mujahidatul Musfiroh Mukhadiroh Mukhadiroh Mukhamad Nurkamid Mukhtarom Mukhtarom Mukhtarom, Mukhtarom Munjin Munjin Munjin Munjin Mutmainnah, Muthia N Jazil Nabila Kurnia Pangestuti Nabilatul 'Athifah Nadhifah, Hesti Hanan Nadia Chalida Nur Nadia Serliyana Alfaini Nadya Salsabilla ‘Aqifah Nafilah Nafilah Nafiul Huda Naila Adiba Naila Halisya Nanang sugiyono Nasarruddin, Razie Bin Nely Hikmawati Nina Yuliantika Noor, Agus Hasbi Novalini Jailani Novalini Jailani Novendi Arkham Mubtadi Novendi Arkham Mubtadi Novendi Arkham Mubtadi Novia Ayu Almawati Novia Tri Damayanti Novianti Putri Rahmadani Novidhoh Kahar Novita Riyanti Nugroho Djati Satmoko Nur Afifatul Arbaiyah Nur Afina Laelatun Ni’mah Nur Laelatul Isa Nur Wulandari Nurhuda Nurhuda Nurul Faizah Nurul Ilham Nurul Isma Ainusshofa Nurul Khumaida Nurul Qomariyah Nurul Zahara Bancin Okid Parama Astirin Prasetya Lestari Puji Purwatiningsih, Aris Purwiyatno Hariyadi Puspita Dewi Puteri Marchanda Izzati Putri Ayu Mayangsari Putri Salma Nur Hidayah Rafli Zulfa Kamil Rahina Nugrahani Ratih Kusumastuti Ratih Pratiwi RATNA WIJAYANTI Razie Bin Nasarruddin Razie Bin Nasarruddin Resista Vikaliana Resy Nirawati Ria Anisatus Sholihah Ricky Firmansyah Rifani Raniasati Rifani Raniasati Rifki Hermana Rifqi Hidayatullah Riftiani Mufid Firmansyah Rikko Aji Setiawan Riko Mersandro Permana Rinaldi Munir Rini Junita Manalu Rini Novianti Riska Alinda Riza G. Pasiki Rizky Andrean Rizqi Jauharotul Amalia Rizqi Mursalina Rizqy Aiddha Yuniawati Robiatul Adawiyah Roihatul Janah - Roni Fadli Roni Kastaman Rosida Nur Syamsiyati Roswitha Bukit Sabiq Muhammad Zaki Sabita Khadiqoh Safira Salma Sania Sajaroti Alim Salsabila Sakinah Sakinah Sarmini Sarmini Sawva Yura Setya Budi Muhammad Abduh Setyorini, Noni Sevira Putri Sholikhah Shofa’ Aniyah Shofie Azizah Shofie Huwaidah Shokhibul Mutaqin Sifa Uchtiat Suhita Sih Darmi Astuti Sih Darmi Astuti Sinta Putri Janah Siti Aisyah Siti Amilah Siti Asiyah Siti Fatimah Siti Nur Kholifah Siti Nurcahayati Siti Robiah Siti Robiah Siti Salamah Siti Yumnah Sitti Aminah Soetrisno Soetrisno Sonny Santosa Sopiah Sopiah Sri Anggarini Parwatiningsih Sri Marliana Sri Purwati Sri Wahyuni Srihadi Winarningsih Steven Pandelaki Suci Maisyarah Nasution Sugiyanto Sugiyanto Suherlan Suherlan, Suherlan Sukirno - Sukirno Sukirno Sulistyo Saputro Sunarto Susi Eka Apriliani Syahrin Mafaza Syamsu Rijal Syeila Ayu Rizkita Taliya Lissabela Tamamudin Taskiyatul Fu’aida Teddy Dyatmika Teguh Handoyo Teuku Zahrial Helmi Th. I. Setiawan Thomas Suwanto Tia Pratiwi Tiara Yunistha Lestari Ticoalu Sombouwadil Titah Iffahaini Patrista Tri Santoso Trisfa Augia Tsania Umairo Ulama?i, Ahmad Hasan Asy?ari Ulamaâ€™i, Ahmad Hasan Asyâ€™ari Uli Wildan Nuryanto Umi Faizah Ummu Najwa Via Rizquna Vianry Teguh Pangemanan Vivi Yosafianti Pohan Vivie Deyby Kumenap Wahid Wachyu Adi Winarto Wahidatul Maghfiroh Widardo Widardo Widiastuti Agustina Eko Setyowati Widya Hastri Astusti Wikan Isthika Wimpy Wimpy Wina Awalia Wiwik Saidatur Rolianah Wiwit Fetrisia Yessy Markolinda Yoyok Budi Pramono Yuniar Rakhman Yunus Daud Zainal Abidin Muchlisin Zava Nurruzuhrotil ‘Ula Zayadi, Ahmad Zulaikhah Fitri Nur Ngaisah Zulfikar Zulfikar

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